The Unknown Army: Mutinies In The British Army In World War One

By Gloden Dallas and Douglas Gill

The authors make the introductory point that the early 20th century British army was still almost Wellingtonian, despite some reforms: ‘I daresay it is snobbish to say so, but the fact remains that men will follow a gentleman much more readily than they will an officer whose social position is not so well assured.’ Furthermore, the majority of the army came from rural areas; the urban working class was in an extreme minority; the battalion was the basic unit of the army and drilling was seen as important as preparation for war .The battalion had something of a family atmosphere: 800 or so men, organised into companies, with a local attachment and a reverence for tradition.

Kitchener’s recruits meant the end, of course, of this BEF and Territorial Army tradition. By the end of the war, 5 million industrial workers had joined the army – ‘Nor were they unwillingly dragged in. More than 10% of the industrial workforce joined up in the first two months of war…’ Two and a half million men had volunteered by 1916 and a further 2 million men indicated that they would willingly countenance conscription.

This patriotism still meant some cultural problems, however: trade unionism, for example. But, in the main, military discipline did its job: from saluting right through to executions. But when trouble did break out, as at Etaples, then the old class antagonisms came to the surface – as with General Haig: ‘Men of this stamp are not content with remaining quiet, they come from a class which like to air real or fancied grievances…’ But class prejudice was of little consequence when placed alongside racial prejudice – when colonial support workers went on strike in France, summary public shootings were the response.

The top brass military and domestic fears of 1917 and early 1918 were son forgotten when the late summer and autumn 1918 Allied advance occurred, but the armistice only led to demands for speedy demobilization – and the strikes and mutinies of 1919. And that leads to the question of whether there is any substance to the claim that revolution could have been a possibility in 1919, rather than 1918. The essential question underpinning this is whether the army strikes and mutinies could be defined as political, or merely, as it were, ‘economic’ in the sense that they involved disputes over hours, wages and a quicker return to civvy street: conditions of service rather than capitalism.

So where did these actions take place and what impact did they have:

Calais (‘we had a real hard-core of trade unionists and Socialists’), Dunkirk (‘practically all downed tools’) and Boulogne were affected; the disruption of supplies from these areas to the entire British army brought concessions from top brass and the strikes soon ended. Even though the left was to say the least, in a minority in these affairs, this did not stop General Sir Julian Byng from asserting that the strike ‘had its origins in Bolshevism.’

Then there was also action at Le Havre (riots, destruction and looting), Etaples (vandalism and insubordination) and then in January 1919, in Folkestone, 10,000 soldiers marched through the town to voice their resentment. A Soldiers’ Union was formed and a compromise was reached about demobilisation.

January 1919 saw further direct action with servicemen marching on Whitehall; Bristol and Maidstone saw unrest too: ‘I well remember the regiment going on strike and marching through the streets of Maidstone protesting about the very poor rations we were receiving.’ Shoreham in Sussex saw a mutiny over demobilisation too and when a general officer spoke in ‘his Oxford accent … “I have been sent here from the War Office to talk to you men,” that was as far as he got when some old warrior in the audience got up and shouted in his cockney accent, “Don’t you believe it cock it’s us that are going to talk to you,” which they then proceeded to do.’

There was action in the Middle East over ‘food and leave and…discipline; and…demobilization.’ A meeting in Kanatara gives a flavour of the time: ‘As the chairman rose to address the crowd, one soldier in the audience…suggested we should start by singing the National Anthem, to which suggestion the chairman gave his assent. The Crowd at once began to sing that well know soldiers’ song Take me back to dear old blighty. This at once put the meeting off to a very good start.’

And when demobilization took place, what was it like? Here is another flavour of the time:

‘Well, we arrived at Marseilles…the Stationmaster said he hadn’t any trains for us, so there was a whole row of cattle trucks…we brushed the manure out with our army caps and got in and stayed there till they found an engine. We were 2 or 3 days going across France… At last we reached Boulogne… The cross-channel Boat Maid of Orleans was in dock…so we all got on…after it seemed hours trying to get us off the Boat they decided to sail… We reached Dover at last. We all got on a train what was going to Charing-Cross, more trouble… At last they decided as there was so many of us they would have to take us to London…a colonel asked us to forget what had happened. I ask you…’

The Somme and Stroud and Conscientious Objectors: Echo Chamber at the Brunel Goods Shed

Also see:

Echo chamber: Voices of conscience
Look Again: Echo Chamber

ECHO CHAMBER

SVA Goods Shed, Stroud Railway Station Saturday 19 March, 10am to 4pm
‘War…conscience…protest. How do we navigate all the stuff that’s happening today?
Forgotten voices resonate from an earlier time of turmoil. Artists Fiona Kam Meadley and Dominic Thomas invite you to help shape this sound installation in advance of an exhibition at Friends House in August.
Email fionakammeadley@mac.com for information.’

In this year of the centenary of the Battle of the Somme and its shocking futility, it’s salutary to hear the thoughts of conscientious objectors – religious, socialist, communist, pacifist et al. And the Brunel Goods Shed is a perfect setting – how many troops set off for the Western Front from here? And how many wounded returned here?

When wounded soldiers arrived at Stroud, ‘There was the usual uncertainty as to which railway station they would arrive at, and consequently the crowds were thickest at the top of Rowcroft, where the roads from the two stations meet. Here people lined the streets six or eight deep, and there was only a narrow way left for the passage of motor-cars and carriages, which had been kindly lent by residents to convey the wounded to hospital…’

Two years later:
‘The Somme pictures proved to be the greatest cinema attraction ever presented to the public of the Stroud district, and we congratulate the management of the Empire Theatre on securing the wonderful film for their patrons…The pictures gave us some little conception of the tremendous amount of energy expended in this one theatre of the war. They gave us, too, some faint inkling of the immense and tragic waste of war: the blasted land, the material wreckage, the broken men and the irrecoverable lives. Their effect was saddening and at the same time inspiring…The half-demented German prisoners aroused sentiments not of derision but of pity…But the dominant impression was that of the bouyancy of our own incomparable men. Surely in all the tragic history of war a more light-hearted, high-spirited and fearless army has never marched into the zone of death and pain? The incalculable debt we owe to these heroes can never be liquidated: for all time the race will be their debtor. No words could record so convincingly as these pictures of actual war scenes the splendid spirit of Britain’s fighting men.’

If you want to find the old battalion,
I know where they are, I know where they are, I know where they are
If you want to find the old battalion, I know where they are,
They’re hanging on the old barbed wire,
I’ve seen ’em, I’ve seen ’em, hanging on the old barbed wire.
I’ve seen ’em, I’ve seen ’em, hanging on the old barbed wire.

Conscientious Objectors and WW1: A few facts

1. NUMBERS: Conscription was introduced in 1916 and with a numerical symmetry, there were about 16,000 conscientious objectors in this country by the end of the war.
2. NUMBERS: Over 2,000 tribunals sat in judgment on men, deciding on their sincerity over conscientious objection. Members of the tribunals saw their role more to intimidate men into the armed forces rather than grant a fair hearing. But as Ann Kramer puts it in her book Conchies: Conscientious Objectors of the First World War: ‘After all, as many objectors commented; how does a man prove he has a conscience?’
3. NUMBERS: Tribunals could make 4 choices: absolute exemption; an alternative to military service; rule that an individual could take a non-combatant role within the army; reject the application totally and order combatant duties.
4. RESISTANCE: Conscientious objectors carried on resistance, however, in the face of tribunal decisions. For example: refusing medical examinations; refusing to wear uniforms; refusing to march; refusing to salute or stand up.
5. RESPONSES: Responses included the following: polite persuasion; forcible wearing of uniforms; wearing of straitjackets; exposure to extreme cold or heat; solitary confinement; prison; beatings up; field punishments, and then, in the weeks before the Battle of the Somme in 1916, 50 men were secretly transported to France to receive death sentences.
6. DEATH SENTENCES: The death sentences were announced to the men in groups – and then after a few seconds pause, the officer would announce that the death sentence was commuted to ten years’ imprisonment with hard labour.
7. PRISON: Over 6,000 conscientious objectors received prison sentences: ‘Funny. You’re in for murder and I’m in here for refusing to.’
8. ABSOLUTISTS AND ALTERNATIVISTS: ‘Absolutists’ were not prepared to accept any military role, but ‘alternativists’ accepted ‘work of national importance’, such as working on the land, within hospital services, and so on. These numbered about 6,500.
9. AFTER THE WAR: The end of the war saw a variety of forms of vicitimisation, including the withdrawal of the right to vote for five years.

Also see:

Echo chamber: Voices of conscience
Look Again: Echo Chamber

Refugees and Remembrance

The November twilight ebbs away

It is the same old ludic Time as ever.

But a dead thing is grasped by my hand,

A queer sardonic bi-valve –

I pull it from the common’s rough track

To place in my museum at home.

Droll fossil, what on earth can you know

Of national frontiers and boundaries

(And God knows what antipathies.)

Now you have touched this English hand,

This hand will help send succour to refugees,

A Jurassic note through time and space,

A message from and to Pangaea.

Written after the Browns took me fossil hunting on Rodborough Common – and after re-reading Isaac Rosenberg – and after re-visiting Stroud Museum – and after re-reading A Christmas Carol – and after reading of the indefatigable efforts of so many generous Stroud citizens.

‘No beggars implored him to bestow a trifle, no children asked him what it was o’clock, no man or woman ever once in all his life inquired the way … But what did Scrooge care? It was the very thing he liked. To edge his way along the crowded paths of life, warning all human sympathy to keep its distance.’

A Great War Dudbridge to Woolwich Pilgrimage

Private Henry John Lusty Date of Death: 08/07/1916 Age: 36

Regiment/Service: Army Ordnance Corps

Grave Reference: F. 600. Cemetery: WOOLWICH CEMETERY

Additional Information:

Son of John and Sarah Lusty; husband of Florence Lusty, of Meadow End, Dudbridge, Stroud, Glos. Born at Stroud.

I, do make Oath, that I will be faithful and bear true Allegiance to His Majesty King George the Fifth, His Heirs, and Successors, and that I will, as in duty bound, honestly and faithfully defend His Majesty, His Heirs, and Successors, in Person, Crown and Dignity, against all enemies, and will observe and obey all orders of His Majesty, His Heirs and Successors, and of the Generals and Officers set over me.

So help me God.

It was like something out of A.S. Byatt
or Marina Warner
or Our Mutual Friend:
The names on the war memorial in Rodborough Church included LUSTY H. G.
(IN GRATEFUL AND LOVING MEMORY OF THE GALLANT MEN WHO MADE THE SUPREME SACRIFICE FOR LIBERTY AND FREEDOM IN THE GREAT WAR
They were a wall unto us both by night and by day),
Yet when I went to my notes of the war dead
taken from the Rodborough Commoner,
there was no mention anywhere of LUSTY that I could see,
And it is a name I know well –
My gran lived next door to a Mr. and Mrs. Lusty
in Leonard Stanley in the 1960’s:
Mr. Lusty was a figure from another age,
My brother and myself thought he had fought in the Boer War,
Not the Great War – the name Lusty appears
on the village war memorial –
But my Granny Butler (nee Bingham) would have known
LUSTY H. J. too – she lived near the canal in Cainscross,
And he was just around the corner at Meadow End, Dudbridge.

My gran grew quite fat in later life –
My brother and myself were told by my mum that women
of my gran’s generation had eaten lots of cream cakes
to console themselves for the lost generation of their menfolk,
But I would sit with gran in the late 1950s,
While she would late night poke the soot
and as the sparks flashed and then died,
She would look at me, and plaintively sing to me:
“Old soldiers never die, they only fade away.”

Stroud News 14th July 1916

Dudbridge Recruit’s Suicide at Woolwich

An inquest was held at Woolwich, London, on Monday morning, touching the death of Henry John Lusty, a brickworker, of Meadow End, Dudbridge.

The widow identified the body, and said her husband left home on Friday morning, he having received notice to report himself at Bristol for the purpose of joining the Army. Witness last saw him alive at Dudbridge Station, when he left for Bristol, appearing quite cheerful. He had lately suffered from influenza and only resumed work a fortnight ago. The blood-stained knife produced belonged to her husband.

Robert Curley, a gunner in the Royal Field Artillery, stationed at Woolwich deposed to finding the deceased man’s body lying against a tree on Green Hill Slopes, near the Royal Artillery Barracks. There was a wound in the throat and the man held a knife (produced) in his right hand.

It was stated that the deceased should have reported himself at the Royal Ordnance Corps, Woolwich, having been passed for garrison duty, the day before he was found with his knife cut.

The jury returned a verdict of “Suicide during temporary insanity.”

(With thanks to Chas Townley for pointing me in the direction of this story and starting me off; and to Bonzo the bike-man legend for directing me to Meadow End; I have resolved to take a remembrance cross up to Private Lusty’s gravestone at Woolwich either this year or early next. I might etch a few lines from Sassoon or Owen on to the cross, too.)

The Changing Meanings of Remembrance Day: A History

REMEMBRANCE DAY
It started as a temporary structure,
An edifice of wood and plaster,
A “Cenotaph”, a monument to the dead,
In Whitehall, November, 1919;
An outpouring of grief and garlands,
Bouquets, wreaths, flowers, silence and tears
Ornamented the stark, new monument,
Until Lutyen’s Portland Stone Cenotaph
Was ready for November 1920.

Meanwhile, across the Channel, near Arras,
Four bodies were exhumed and one chosen,
For the Tomb of the Unknown Warrior;
War memorials followed throughout the land,
Cemeteries in Northern France and Belgium,
With wistful battlefield tours and visits,
As the dead were resurrected with mediums,
Or long, uniform rows of uniform gravestones.

At home – depression, riots and the dole,
The Charleston and the Jazz Age;
This was when the British Legion was formed,
A fusion of groups, led by Earl Haig,
18,000 members, 300,000 by 1929,
With 8 million people wearing a poppy,
(Cotton three pence, silk, a shilling);
The Empire Field of Remembrance followed,
With artificial poppies and wooden crosses,
Whilst all across the entire country:
The solemnity of Remembrance Day,
A British tradition formed in the twenties,
When there were just 30 “Thankful Villages”,
Those parishes where all the men returned,
But everywhere else, war memorials:
Crosses, village halls, public hospitals,
Parks, recreation grounds, statues,
Or ornate architectural rolls of honour,
But wherever, whoever and whatever,
Every November 11th, only a tubercular cough,
A train buffering up or railway whistle
Would disturb the funereal silence,
Until the BBC unified the whole nation,
In an act of collective radio remembrance;

The 1930s saw more innovation:
The British Legion replacing soldiers,
When parading on Armistice Day,
And 5,000 white poppies appeared,
As fear of another war cast its shadow,
Although 40 million red poppies
Were worn in that same year, 1938, –
But one year later, on September 3rd,
The air raid sirens started.

Armistice Day’s redemptive power waned
In the Second World War, with new deaths and wounds
For a new generation, as well as the old,
And even though half a million men still received disability allowances,
From the consequences of the first conflict,
Objections were made to the continuance
Of Armistice Day, although muted observation
Drifted on through the six years of the new struggle,
Until, post-war, the Day was switched to Sunday,
To the pleasure of C of E traditionalists;
But the collective work time silent bonding
Of the secular working week was impaired and attenuated,
As Remembrance became part of the 1950s –
When it always rained on drab Sunday streets.

The swinging sixties saw further social changes,
CND, The Cold War, “O What a Lovely War!”
The threat of nuclear war, a new multiculturalism,
The end of Empire, the death of Churchill,
The Kings Road annexation of Lord Kitchener,
The dandy appropriation of scarlet uniforms,
Left wing, long- haired students wearing army greatcoats,
Mods sporting the Union Jack and the RAF roundel,
It all seemed to mark the end of an era:
Many believed Remembrance Day would just wither away,
Even while so many men above the age of fifty or so
(I can still see you, dad),
Would spend a November Sunday morning
In front of a black and white TV screen,
Watching the broadcast from Whitehall,
Some still shedding tears.

But “The Great War” series on television,
With a revival for the War Poets,
With new anthologies and syllabuses,
Coupled with the visible loss of the Great War generation,
All meant a new upsurge in interest –
The growth of Great War battlefield tours,
Commemorative anniversaries,
The boom in DIY family history;
Then Serbia, Iraq, Afghanistan,
New conflicts affecting new generations,
Led to the reintroduction of silence
On each November 11th from 2002:
Once more, a display of public emotion,
A new collective British self-discipline,
Signifying that for some, Remembrance Day
Maintained continuities in a changing world,
Whilst for others, it marked a new militarisation of our society,
An unprecedented militarisation of civil society:
I always used to wear a red poppy,
To remember the sacrifices of my grand father and my dad,
Then I took to wearing a red and a white,
Now just a white.

 

July 14th 1915

July 14th 1915

My mother was born on Bastille Day,
July 14th, 1915;
Her mum and dad had met at church,
In the choir of St John the Baptist and St Helen,
Up on Church Hill, Wroughton,
Just below the ridgeway, high above Swindon.

I never met my grand-father, he died before my birth,
A sensitive man, he loved his daughter so much,
That he cried his eyes out at her wedding in 1938,
And had to go home early.
But I have his hymnbook even now,
Inscribed ‘H.E. Wheeler, Elcombe’ –
He lived in that small hamlet,
Walking into Swindon, to work in the railway factory.

I have no memories of my grand-mother either:
It must have been a difficult year, 1951, for mum,
My birth, her mother’s death, dad back from Burma,
In body if not in mind,
And on the reserve list for Korea.

But on the day of her birth,
Edward Thomas wrote ‘For These’,
His reasons for enlisting for the front,
And as my mother came into the world,
So Thomas passed his medical,
‘Stripped, weighed, measured and made to hop around the room on each foot’
(Edward Thomas From Addlestrop to Arras A Biography
Jean Moorcroft Wilson);
And as my grandparents celebrated,
So Helen Thomas, believing her husband had gone to London for work,
Was in shock at the news: “No, no, no,” ‘was all I could say;’ “not that.”

I made my mum a collage of Thomas’ poem for her birthday:
The third stanza became her later life:
‘A garden I need never go beyond,
Broken but neat, whose sunflowers every one
Are fit to be the sign of the Rising Sun:
A spring, a brook’s bend, or at least a pond.’

I think of this every year in July and August,
And now, as I write these lines,
Waiting for the rain to stop,
I see mum and dad now,
Sitting by the pond in late summer,
Sunflowers high above their heads,
Waving me goodbye.

Archibald Knee and Dorothy Beard

Coroner’s Report, 1916

The link above takes you to transcripts of the coroner’s report, 1916.

Please read below as well … this is an astonishing story from WW1

‘My beloved fiancée, Dorothy Beard, aged 18, of Burleigh, Brimscombe, and I, Archibald Clutterbuck Knee, aged 25, of West End, Minchinhampton, being both of sound mind, are writing this, our last will and testament together, this night of August 27th, 1916.
You, who are reading this note, have just found it lodged beneath my cap, and Dorothy’s hat and umbrella in the reeds by the side of Iron Gates Pond, Longfords Lake, Longfords Mill, Avening. You will see our bodies in the water. We hope there is no wind or rain tonight which might erase our words or blow our letters beneath the waters.
I, Dorothy Beard, have worked as a weaver at Evans and Sons in Brimscombe since school. Archie has courted me these last three years. We are engaged to be married but shall go to Heaven hand in hand as all but husband and wife. Our watery grave is but a passage to another world free from pain and suffering. We shall be at peace there.
I used to be a weaver too, until I volunteered for the army on June 14th, 1916. That was only some two months ago but it feels like a lifetime. I am now Private Knee, number 29386, 15th Battalion, Gloucestershire Regiment. Or I shall be for a few minutes longer.
I came home on leave about five days ago after an attack of German measles and now my nerves are bad again. They come and go but I fear they are here to stay. I can’t face going back to camp at Chisledon and I won’t desert. But I can’t face the Front. I know I shall be killed or worse, break down.
So that is why we are leaving this life together. I couldn’t face a life without my Archie. We have talked it through and we are resolved to drown ourselves, face to face, mouth to mouth and with our lips pressed together. We shall breathe our last breaths together.
When you find our bodies, you should find a return GWR ticket to Chisledon, my military pass and 11 shillings and sixpence in my purse. All I will have is my wristlet watch, my gold bangle, my necklet and my brooch. Our wordly goods are of no worth to us. Instead we await our Saviour with our final baptism. Our last glimpses of wordly life will be of each other.
We apologise for our love, but I am certain that I shall be killed or worse as I have said. And I cannot face a lifetime of loneliness without my Archibald as I have said. We have decided to leave this Vale of Tears and find Salvation with the Prince of Peace in Heaven.
The time has come to tie the bridal knot with the tailcoat of Archibald’s mackintosh and commit our bodies and souls to Jesus. These are our final words.
Signed Dorothy Beard and Archibald Clutterbuck Knee 3.30 am August 27th 1916′
(Imagined by me, September 2014)

When the bodies were found, Dorothy’s watch had stopped at 11 minutes to four o’clock. The manuscript has only just come to light.

He took her by the lily white hand,
He kissed both cheek and chin,
They walked down to the waterside,
And they gently wandered in.

Their bodies lay intertwined,
Two lovers in death conjoined,
Imagine Hamlet and Ophelia,
Lying drowned together,
Beneath the fronds and pond side ferns,
In the Iron Gates Pond at Longfords,
Lying hand in hand,
Instead of alone in No Man’s Land.

Monday September 1st 2014-08-31
It was a warm, damp and humid sort of day
When I caught the number 46 bus to Nailsworth:
I walked past the Weighbridge Inn (scene of the inquest),
Then along to Longfords Mill,
Searching for the Iron Mills Pond and the suicide spot.
I had a chat with a couple of friendly residents:
‘It must be down there, towards Iron Mills.
The other end of Longfords is Gatcombe Lake,
So it must be down the other way. It’s marsh now. It’s been drained.
It’s funny now you mention it. Some people have said it’s haunted down there.
It’s the only place in the entire mill that has a dark feeling about it.’
I met another man down by the water’s edge:
‘My niece is a Buddhist and when she comes to stay she always says
There is an ambience down there. She says she feels the presence of departed souls.
There wasn’t a family in the country that wasn’t touched by that war.
That’s why we’re standing here talking today.’
I wandered on, taking pictures of where I imagined they carefully placed
His hat, her bonnet and umbrella,
Gazing at the flowing waters, weirs and sluice gate,
Pondering on the spring-source of the waters that took their lives,
But my reverie was disturbed by a ‘phone call
(Our grocery bill for our holiday cottage, and whether we should have left the hot water on,
A pleasantly small grocery bill, and would I check about the water),
Until I reconnected with the past by recreating their route down from Minchinhampton
(In a reverse manner);
I was on the path the two lovers would have taken on that fateful night,
But my mind was full of questions:
Did they walk down the lane hand in hand for the whole time?
Or arm in arm, just like a courting couple?
Was the umbrella ever opened to keep off any rain?
Was a brow ever mopped on a humid night?
Did they circumspectly avoid any puddles or footfalls?
Were their minds made up from the start of their descent to the mill?
Did the plan develop as they walked down the lane?
Were minds made up before they reached the pond?
How mutual was the decision?
Were there any second thoughts or doubts?
Was there ever a backwards, wistful, glance at candled or gas mantled windows?
Was their path illuminated by a bright moon sky?
Was it reflected in the waters?
Why did they leave the cap, the bonnet and the umbrella?
Did either fight for life as the waters invaded their lungs?
Or was there a meek acquiescent submission?
Did their short lives pass before them in the waters, resignedly,
Or was there an electric regret?
Were they entering the Kingdom of Heaven through final baptism?
I passed a thick trunked sessile oak, a sapling when they passed this way,
Steadily climbing to West End, Minchinhampton,
Where Archibald closed a final front door on August 27th, 1916,
Then along the Tetbury Road, to the Baptist Church,
Where the gravestones were laid out in serene semi-circles –
I cut my hands on thorns trying to read each stone’s lettering,
Until I at last ended my melancholy search:
IN LOVING MEMORY OF
OUR DEARLY LOVED AND ONLY CHILD
ARCHIBALD C. KNEE
WHO DIED AUGUST 27th 1916
AGED 24 YEARS
NO ONE KNOWS THE SILENT HEARTACHE
ONLY THOSE CAN TELL
WHO HAVE LOST THEIR BEST AND DEAREST
WITHOUT A LAST FAREWELL
Then underneath:
ALSO OF MY DEAR HUSBAND CHARLES H. KNEE
WHO DIED SEPT 16th 1922
There was, in front of the headstone,
A small wickerwork basket that had sunken into the grass,
The remains of a Christmas floral dressing perhaps,
Left by a well-wisher paying their respects.

I retraced my steps back towards town, past Chapel Lane,
(Where the hearse would have travelled on its sombre path
To Archibald’s final resting place),
To photograph the names on the war memorial,
Where the alphabet of the fallen jumps from
George W Jones to Christopher Lawrence;
I read and reflected:
If Archibald had returned to Chisledon,
And had been killed on his first night in France,
Then his name would be up there:
TO THE MEMORY OF THE MEN OF THIS PLACE WHO FOUGHT AND FELL
IN THE GREAT WAR 1914-1918
THESE DIED IN WAR SO THAT WE IN PEACE MIGHT LIVE
THEY GAVE THEIR BEST SO WE OUR BEST SHOULD GIVE

I left Minchinhampton in pensive mood
(Was not Archibald (and Dorothy) a victim of war, too?),
To walk across the common and down the hill to Amberley,
In search of Dorothy’s grave at Holy Trinity
(There is a Victorian post-box in the wall there,
Did Dorothy send Archie her letters there?),
The Victorian graveyard is of surprising and staggering size,
And I traipsed through the wet shadowed grass,
Carefully examining each epitaph,
But unlike Pip, my expectations were low,
How on earth could I hope to find a needle in a haystack of the dead?
This was more like a necropolis,
Rather than just a graveyard full of weather beaten headstones,
And I was just on the point of giving up,
When two gravestones from 1915 caught my eye,
And a sense of intuition that the third in line,
With such a prominent RIP engraved on a cross might be the one,
Proved to be correct.
It was with a shout of triumph, when I read the name:
Dorothy Beard.
The grave was in a damp, sequestered, wood strewn corner,
The cross has tilted forward, the canting
Making it difficult to read the lettering at the base of the plinth;
I had to get down on all fours,
Using my bare hands to remove the patina of time:
THE BELOVED DAUGHTER OF NATHANIEL AND ELIZABETH BEARD
BORN JAN 12th 1898 DIED AUGUST 28th 1916
LORD ALL PITYING JESU BLEST
GRANT HER THY ETERNAL REST
(There is a disparity in the dates of their death,
But August 28th is, in fact, correct:
Dorothy’s watch stopped at 3.50 a.m. –
But they went missing, of course, on the night of the 27th.)
There was a small wooden basket similar to the one at Archibald’s grave,
Down in the ground with the sere leaves, chippings, twigs and sticks,
There was some broken glass too that I descried when on hands and knees,
Perhaps the remains of a jam jar or vase, blown over in a storm;
I stood back and studied the gravestones to the immediate left of Dorothy’s,
The first name was that of LONGFORD WILLIAM TAYLOR, BORN 1864
He died the year before Dorothy, in 1915,
But SARAH THE WIFE OF THE ABOVE,
Who was also born in 1864, lived as a widow for 46 years –
Until her death in 1961 –
What memories she would have carried of Dorothy into the nuclear age,
That poor young girl who wandered into Iron Gates Pond with her fiancée,
All those years ago…
Next to that grave stood a tall headstone
(With a small wooden remembrance cross attached, with wire, to its centre),
Listing three family deaths in a sorrowful year of 1915,
Including a son killed in action in France, aged nineteen years:
KILLED IN A FAR OFF LAND
NO LOVED ONE BY TO TAKE HIS HAND
A LOVING COMRADE CLOSED HIS EYES
FAR FROM HIS NATIVE LAND HE LIES

I took a final picture of Dorothy’s grave
(Wondering if Dorothy and Archibald talked of that recent gravestone,
And how that might have affected their mood),
Before walking back home over Rodborough Common,
With as view to soft lit Severn:
‘Severn’s most fair today!
See what a tide of blue
She pours, and flecked away
With gold, and what a crew
Of seagulls snowy white
Float around her to delight..’
And also Gurney’s lines on the Somme in my mind:
‘Suddenly into the still air burst thudding
And thudding and cold fear possessed me all…
But still a hope I kept that were we there going over,
I, in the line, I should not fail, but take recover
From others’ courage, and not as coward be known…’
Archibald, you must have met Dorothy some times when courting,
Over there at Tom Long’s Post, wandering towards the sunset,
Gazing in rapture at the line of the river,
With Sugar Loaf etched behind against the western skies,
And you, Dorothy, must have walked through Brimscombe so many times,
Arm in arm with Archibald,
Where Gurney bicycled and walked:
‘One lucky hour in the middle of my tiredness,
I came under the pines of the sheer steep
And saw the stars like steady candles gleam
Above and through; Brimscombe, wrapped (past life) in sleep!…
That ringed-in hour of pines, stars, and dark eminence.
(The thing we looked for in our fear of France).’

The fear of France…
And all roads seemed as though they might well lead to France…
Unless you walked out one night,
Arm in arm,
Along the New Road that led to the Iron Gates Pond.

 

Echoes in Enamel, by Sue Brown, at Stroud Museum

Home Front
(From the Kitchen to the Factory)

Decorated spoons hanging on the wall,
Like so many enamel medals;
Spanners turned to ornaments,
Like so many swords to ploughshares;
The world of home and war juxtaposed
In a museum cabinet of domestic remembrance:
A sewing machine, a cup and saucer,
A register of Daniels’ munition girls
(Like so many schoolgirls in a school logbook),
Sepia pictures of their phossy war work –
Kitchen sink linked to trench sump:
‘Sister Susie’s sewing shirts for soldiers’
(The family gathered round the kitchen table,
The vacant chair at its head),
The telegram boy at the front door,
The tears in the tea cup,
‘And each slow dusk a drawing-down of blinds’.

Echoes in Enamel, by Sue Brown, is an exhibition about munitions workers at Daniels in Stroud. Get to Stroud Museum soon – I think it finishes on April 26th.

1914-1918: And Now For The Final Cost:

 

 
(With thanks to Crispin Thomas and Johnny Fluffypunk)
Arsenal 3 Aston Villa 1
Barnsley 4 Blackburn Rovers 2
Birmingham City 2 Blackpool 3
Bolton Wanderers 1 Bradford City 9
Derby County 6 Brentford 7
Brighton and Hove Albion  5
Bristol City 5
Bristol Rovers 3 Bury 7
Burnley 5 Cardiff City 0
Chelsea 6 Clapton Orient 4
Coventry City 6 Crystal Palace 4
Bradford Park Avenue 2 Everton 7
Exeter City 6 Fulham 0
Grimsby Town 1 Huddersfield Town 5
Hull City 4 Liverpool 6
Luton Town 3 Manchester City 9
Manchester United 8 Middlesborough 7
Millwall 5 Newcastle United 9
Newport County 1 Northampton Town 1
Norwich City 6 Nottingham Forest 2
Notts County 2 Oldham Athletic 0
Plymouth Argyle 7 Portsmouth 0
Preston North End 10 Queens Park Rangers 0
Reading 9 Sheffield United 2
Southampton 4 Southend United 10
Stockport County 9 Stoke City 0
Sunderland 0 Swansea 0
Stalybridge Celtic 0 Swindon Town 6
Sheffield Wednesday 3 West Bromwich Albion 2
West Ham United 7 Wolverhampton Wanderers 0
Watford 3 Tottenham Hotspur 14

Forest Green Rovers and WW1

Forest Green was, as historian Tim Barnard comments:
‘A staunchly Non Conformist village,
made up of Baptists and Congregationalists’ –
Although the club was based at a pub,
‘The Jovial Forester … Lower Forest Green … in those early years’;
Tim also comments that: ‘Some might argue that FGR are
carrying on with that tradition with our new Green ethos!’
This is more than interesting,
for such non-conformism was often double-edged:
For some it meant thrift, ‘Cleanliness is next to Godliness’,
Sabbatarianism, devoted Bible reading and so on,
But for others, the 3 Rs and the Bible meant only one lesson:
‘It is easier for a camel to pass through the eye of a needle
than it is for a rich man to enter Heaven’;
Such people might well have joined the local riots of 1766:
‘On Friday last a Mobb was rais’d in these parts by the blowing of Horns &c
consisting entirely of the lowest of the people such as weavers, mecanicks,
labourers, prentices and boys &c… cutting open Baggs of Flower
and giving it & carrying it away’;
Or the Captain Swing riots in Horsley in the winter of 1830:
‘This is to tell you gentlemen that if you don’t pull down them infernall machines then we will you damnd dogs. An yew mus rise the marrid mens wages tow and sixpence a day an the single tow shillins or we will burn your hayricks’;
Then at the end of the nineteenth century,
there came agricultural trades unionism,
With Joseph Banks, the Slad Road chemist, leading meetings,
Calling for an end to truck and payment in kind,
And calling for shorter hours and higher wages,
Labourers should be paid, he said,
‘In sterling money, not fat bacon … or a couple of swedes’.
So this was the background preceding the Great War,
The background from which men marched out from their football pitch,
Some never to return:
‘There are 3 names with initials on the Nailsworth war memorial
matching names and initials of pre- war Forest Green Rovers players.
W Brinkworth, E Beale, S Marmont.
W Brinkworth is also named on the Woodchester Baptist Chapel memorial plaque, now in Woodchester Parish Church. That all fits because FGR and Forest Green was a staunchly Non Conformist village, made up of Baptists and Congregationalists’, says Tim.
In conclusion, Tim has sent us the following:

Stroud Journal, September 1919
Stroud and District Football Association notes

When war broke out in August 1914 the above League had made every effort for a record season. Rule books etc had been printed ready for issue to the clubs who had entered and nearly 800 registration forms had been received from players who had “signed on” to take part in league matches.
Then came the call to arms and by the beginning of September so many of these players had joined the colours that it was impossible for the clubs to carry out their programmes.

The League Committee at once came to a decision and decided to disband for the duration of the war.
Many of the boys who at that time were looking forward to their favourite pastime have fallen on the different battlefields that their names will always live in the memory of those interested in the Stroud and District League….