Hidden Stroud Walks

Announcing two new walks in collaboration with the Hidden Stroud project this weekend:

Stroud History Reimagined

The walk will reimagine the history of Stroud, touching upon springs, streams and weavers; radical canal history, Stroud Scarlet, slavery and the Black Atlantic.

A walk for anyone interested in walking, history, literature and an imaginative blurring of genres.

http://www.subscriptionrooms.org.uk/whats-on/stroud-history-reimagined-with-stuart-butler/

https://www.facebook.com/events/340825872919858/

For ages 14+
08 October 2016
Start times: 10:00-13:00
Tickets: £2 donation on the day
Box office: 01453 760900

A History of Radical Stroud

A performative walk from the front of the Subscription Rooms, up to Rodborough Common along the Frome, re-imagining the history of Stroud by looking at the Captain Swing Riots in Gloucestershire; Chartism in Stroud and the Five Valleys; the relevance of John Clare to our landscape and history, and then down to The Prince Albert.

A walk for anyone interested in walking, history, literature and an imaginative blurring of genres.

http://www.subscriptionrooms.org.uk/whats-on/a-history-of-radical-stroud-with-stuart-butler/

https://www.facebook.com/events/1770295653243313/

For ages 14+
08 October 2016
Start times: 14:30-16:30
Tickets: £2 donation on the day
Box office: 01453 760900

Announcing two new walks in collaboration with the Hidden Stroud project this weekend:

Stroud History Reimagined

The walk will reimagine the history of Stroud, touching upon springs, streams and weavers; radical canal history, Stroud Scarlet, slavery and the Black Atlantic.

A walk for anyone interested in walking, history, literature and an imaginative blurring of genres.

http://www.subscriptionrooms.org.uk/whats-on/stroud-history-reimagined-with-stuart-butler/

https://www.facebook.com/events/340825872919858/

For ages 14+
08 October 2016
Start times: 10:00-13:00
Tickets: £2 donation on the day
Box office: 01453 760900

A History of Radical Stroud

A performative walk from the front of the Subscription Rooms, up to Rodborough Common along the Frome, re-imagining the history of Stroud by looking at the Captain Swing Riots in Gloucestershire; Chartism in Stroud and the Five Valleys; the relevance of John Clare to our landscape and history, and then down to The Prince Albert.

A walk for anyone interested in walking, history, literature and an imaginative blurring of genres.

http://www.subscriptionrooms.org.uk/whats-on/a-history-of-radical-stroud-with-stuart-butler/

https://www.facebook.com/events/1770295653243313/

For ages 14+
08 October 2016
Start times: 14:30-16:30
Tickets: £2 donation on the day
Box office: 01453 760900

Trains and Boats and Games

I was due to meet Andy at Temple Meads:
He was coming on the train from Yate,
I was coming from Stroud via Swindon
(I wanted to call in at the Radical Book Fair,
To collect a pamphlet on smuggling),
But the signals were down at Parkway,
So I sat on a bench outside Temple Meads,
Listening to a man talk of seeing the debuts
Of Colin Bell and Wynn Davies,
While I ate a cheese and onion pasty,
Awaiting Andy,
When another man sat next to me,
Opened a map and asked:
”Do you know Bristol?’
I thought – correctly – that he might be a Derby fan,
So asked him if he fancied going to the match by boat,
Just as Andy texted:
Train cancelled, he’d have to drive,
So he’d meet me at the ground with my ticket.

My new, substitute Rams mate introduced himself,
Shook my hand: ‘Peter’; ‘Stuart,’ I replied,
Explaining that I wasn’t local, but a Swindon fan –
‘We’ve got something in common then,’
‘Dave Mackay,’ I replied.

It was going well.

We talked of Derby pubs:
The Brunswick, the Alexandra, the Peacock,
And how I’d never been to a match by water before –
Peter has previous, however:
‘When I watch a match at Derby,
I have a couple of pints in the Peacock,
Then walk along the River Derwent,
So that’s going to a match by water, I suppose.’

This sounded all a bit Arnold Bennett to me,
Transposed from the Potteries to the Peacock,
And I drifted away:

‘Around the field was a wide border of … hats … pale faces, rising in tiers, and beyond this border, fences, hoardings, chimneys, furnaces, gasometers, telegraph-poles, houses and dead trees.’

I thought of Arkwright, Cromford, the Derwent, and Bennett,
Until Peter asked me about Stroud, and Slad,
And, reverie over,
We spoke of Laurie Lee, the Woolpack, Clough, Taylor,
Forest, Mackay, Robertson, the European Cup Final,
Our banner referencing George Orwell at Real Madrid:
‘Homage to Clough n Taylor’,
And my letter to Brian Moore,
Asking if the cameras could focus on our pennant,
And his reply, written in fountain pen,
‘What a night in Madrid, Stuart!
Hope you got the message over,
Best wishes, Brian.’

Peter Quinn, for it was he, then talked of his book:
A Ram’s Fan’s Fanfayre,
With chapter headings,
All starting with the prefix ‘For’:
‘Fortune, Forgettable, and so on,’
Conversing as the ferry made its way through the docks.
Until we alighted, asked the way of some Bristol fans,
And I left Peter in safe company at a cider- house,
The suitably named ‘Orchard.’

The build up to the game was great –
Peter and the ferry,
Andy with my ticket, driving befuddled through Bristol,
Eventually meeting me at Ashton Gate,
Then meeting his B.C.F.C. mate, Lee,
Who took us for a tour of the ground …

Then the constant singing of the beer swilled Derby fans,
‘Forest are losing, Forest are losing,
‘We are Derby, Super-Derby, Super-Derby, Super Rams’,
‘Derby Army’, ‘Derby Army’, ‘Derby Army’,
The man in the fancy dress outfit: ‘Sheep on Tour’,
Hearing the half times: Swindon, two nil down,
Meeting my BCFC brother in law, Trevor, after the game,
With Bruce, my wife’s cousin, over from Canada,
Meeting my charming, new grand-nephew, Rupert,
For the first time …

The match was a slightly tedious one all draw,
With countless throw-ins, a general air of ineptitude,
And if it wasn’t for the Rams fans,
Funereal.

But the build up, and the aftermath,
The meeting of friends old and new,
Peter the Ram,
Andy the Ram.
Lee the Robin,
Bristol supporters on the ferry,
Bristol supporters at the Orchard,
Bruce, political reporter for the Toronto Star,
The greeting of a new baby,
A fourth generation Bristol City fan:
Rupert the Robin,

All mean that the day, and hence the match, too,
Have to be filed under the chapter heading:
‘Unforgettable’,
Because sometimes a football match
Is only incidental to the enjoyment of a football match –
It’s what happens before and afterwards that count:
Trains and Boats not Games.

Swans, Bridges, Feudalism and Modernity: From Newbridge to Oxford

The Windrush joins the Thames at Newbridge,
Flowing beneath the elegant Taynton stone bridge,
Once a port of call for that Burford quarried stone
On its way to Oxford and London,
As well as a defeat for the Parliamentarians …
The sight of so many swans gliding on the waters,
So close to King Charles’ Oxford,
With their mute depiction of feudal hierarchy:
These birds are for monarchs old and new, not
‘Yoemen and husbandmen and other persons of little reputation’;
A heron interrupted the flow of my thoughts down stream
To Hart’s Weir footbridge – more English quaintness:
The weir has gone, but a right of way remains to Erewhon;
Then Northmoor Lock, before reaching literary Bablock Hythe:
Matthew Arnold’s scholar-gypsy,
‘Oft was met crossing the stripling Thames at Bab-lock-hythe,
Trailing in the cool stream thy fingers wet,
As the punt’s rope chops round’;
None of that now at the Ferryman Inn and its chalet purlieus,
Instead a meander inland before returning to the waters
At Pinkhill Weir, before another short roadside detour,
And a boatyard and chandlers and a stride to Swinford Bridge
(Swine-ford),
Where feudalism and modernity meet:
A toll bridge, built at the behest of the Earl of Abingdon in 1777,
Where a company still charges drivers today
(But not pedestrians!),
Then on to the now invisible Anglo-Saxon cultural importance
Of Eynsham, and Eynsham Lock,
Evenlode Stream and King’s Lock
(King denoting kine),
Underneath the Ox-ford by-pass
(You’ve heard its constant roar for over an hour),
To Godstow: ‘Get thee to a nunnery!’ –
‘The use of detectors is strictly forbidden’,
Fair Rosamund, Alice Liddell and Charles Dodgson;
Pat the astonishing free grazing common lands of Port Meadow:
Horses gallop free, while a train passes in the distance,
Kine, countless, standing in the waters,
Swans gazing at the stationary herds,
Port Meadow, a feudal gift to the burghers of Oxford,
Courtesy of Edward the Confessor,
Honoured by William the Conqueror;
But the industrial revolution was calling:
A boatyard, a footbridge, Osney Bridge, a canal,
And a train back to Stroud.

Inter-textuality in a Rodborough Churchyard

It was the most perfect equinoctial evening,
But with the six o’clock sun in drivers’ eyes,
I decided to walk rather than cycle – for a change,
And chose to walk to Rodborough Church,
Rather than straight up the hill to the common;

I sauntered along Spillmans to reach the church gate,
Where, placed carefully within the clambering ivy,
Was a lost shopping list, a middle class preparation
For a dinner party: precisely categorized calligraphy,
Upper case black ink, detailing the requirements:
APPLES BANANAS TOMATOES AVOCADOS CORIANDER LIMES CELERY SALAD
EGGS BAGELS BREAD WRAPS
COLD CHICKEN MINCE SAUSAGES BACON SMOKED SALMON
YOGHURTS SOUR CREAM then four items I couldn’t read shrouded by the branches and leaves of the ivy (Why didn’t I move the branch? I dunno. I think it’s because it felt as though I were regarding an exhibit in a gallery or museum, or perhaps it was the memory of a Christian upbringing …)
MAGAZINES
KiDNEY BEANS
TINNED TOMS
NACHOS
APRICOTS
then another couple of ivy covered items
FROZEN PEAS

Someone had scrawled across this notelet in blue biro,
Poshy doshy – a young hand, condemnatory and judgmental,
Turning the world of class and deference upside down
In an inter-textual, meta-textual sort of way;
It was though Life itself had become the writer
In this churchyard of embedded narratives;

I felt compelled to record this postmodernist happenstance –
So penned these lines, sitting on a gravestone,
In the evening sunshine, imagining
That I would place the scrap of exercise paper
Next to the shopping list in the ivy;

But when I turned the church’s shadowed corner,
I came across this notice:
This is NOT a rubbish bin. Please take all flower wrappings, pots, wreaths and your graveyard rubbish home with you. Thank you

As Louis Armstrong put it in High Society:
‘End of story.’

Laceys of Wotton-under-Edge and Chartism

This posting, about Chartism in Wotton-under Edge, was kindly shared by Richard Barton, after our Weavers and Workhouse Walk during the Stroud Fringe: the original focus was upon the family history of the Lacey family, and this section has been taken from that overall family history research. Many thanks again to Richard.

 E.S. Lindley in ‘Wotton-under-Edge’, page 110:

‘Lacey’s diary also has some account of the mild Chartist agitation of 1839. He (Henry Ratcliffe Lacey of the Tabernacle), with his brother Rowland (whom we meet in other connections) made themselves prominent, but their brother Newton had to keep quieter, being master of the British School. There was a large meeting on the Chipping, addressed by Henry Vincent, a noted national leader then out on bail, who was very soon gaoled at Monmouth over a great riot of the Newport miners. At half past five on Saturday morning brother Rowland came to tell Henry that Mr. Cogswell and two others were waiting for him downstairs, and he had a warrant served on him for attending an unlawful meeting. After telling his mother he was going for a walk, he persuaded Mr. Cogswell to go on and he would follow. A little down Nibley road a fly was waiting and he took them to Dursley for examination. Friends had brought bail, and it was accepted; at assizes on the Wednesday they succeeded in getting postponement till the Spring Assizes. The prosecution wanted them to come to terms, and their friends persuaded them to plead guilty and enter into recognizances to keep the peace for two years. Nothing more happened.’

Feb. 28 to Mar. 9: Bristol, Cirencester and Stroud

WEDNESDAY, March 6. — Weather cold — took coach for Wootton-under-Edge in Gloucestershire. A very heavy fall of snow commenced as the coach left Bath. We had a bitter cold ride. Arrived at Wootton by one o’clock. The snow had ceased falling. Dined with Remy Lacey, a real good Radical and founder of the Wootton Association. After dinner Burns and I walked to the room of the Association — spoke to the people briefly, and were loudly applauded. The Wootton people are very intelligent and will soon upset the aristocratic power of the neighbourhood. At three o’clock a procession was formed, consisting of about 3000 persons, headed by an excellent band of music, with beautiful banners, flags, &., and proceeded through the town up to the Chipping, where a wagon was placed as accomodation for the speakers. [Meeting chaired by Henry Lacey; Burns and Vincent spoke] We returned to our inn in procession, and spent the evening in the company of 200 ultra rads. “Fall, tyrants, fall” was sung by the whole company in famous style. We separated about eleven o’clock.

THURSDAY, March 7. — Rose at seven — broke our fast in the cottage of Richard Skelton. Skelton is a stout, sturdy, six-foot Radical. … At ten we left Wootton for Cirencester, Gloucestershire. We reached Cirencester about three. The town is very neat and clean — the population about 7000. A meeting was convened for six in the evening, in the Market-place. At six, Burns and myself walked to the place of meeting. We found upwards of 4000 persons assembled. The agricultural labourers poured in from the surrounding villages. The town was in a very excited state. One man said such a stir had not been created since the town was taken by Prince Rupert. …. Burns and myself addressed the meeting at great length. An attempt was made by half-a-dozen “gentlemen” to interrupt the meeting, by throwing stones at the speakers. I had one capital knock — it did me more good than an electric shock. The people soon silenced the “gentlemen”. Al the resolutions were carried unanimously, and measures were adopted for obtaining signatures to the petition, and for collecting the National Rent. Burns and myself were elected Delegates. We had a great number of ladies present. God bless them!

Henry Vincent, ‘Life and Rambles’, in the Western Vindicator , no.4 (16th March 1839), p.1

Teetotal Chartists
Looking for the Charter “at the bottom of a glass of water”?

Both Lovett and Henry Vincent (an abstainer since 1836) appear to have been confirmed in their anti-alcohol beliefs by their experiences of prison, and in December 1840 Vincent would initiate an address arguing that the aristocracy ruled only because of the vices of the poor and that Chartists must therefore become teetotallers.

The address was widely disseminated, being published in full in the Northern Star, English Chartist Circular and the Odd Fellow, and it produced an enormous response, encouraging Chartists in many parts of the country to establish teetotal Chartist bodies alongside local branches of the National Charter Association, or to incorporate abstinence from alcohol within the objectives of their NCA branch.

Among the 135 signatories to the address were such other Chartist luminaries as Charles Neesom of the London Working Men’s Association, the bookseller and publisher John Cleave, and Henry Hetherington, the veteran campaigner against a stamped press and key ally of Lovett.

In “Teetotal Chartism”, a paper for the journal History (vol 58 no 193, June 1973) Brian Harrison wrote of the address:

“Judging by its signatories, Teetotal Chartism was strongest in the North of England. One hundred and thirty of the 135 signatories are known; of these, 48 came from Yorkshire, 26 from Lancashire, 20 from the Midlands, 13 from the Potteries, nine from London, four from Scotland, three from Ireland, two from Sunderland, two from Wotton-under-Edge and one from Brighton. But London had at least five Teetotal Chartist societies – at Bermondsey, Lambeth, Cheapside, Beak Street and East London.”

The East London Chartist total Abstinence and Mutual Instruction Society was led by Charles Neesom and his wife Elizabeth Neesom, who also founded the London Female Democratic Association and was the leading light in an East London Female Total Abstinence Society.

Teetotal Chartism was also strong in Scotland. In response to Vincent’s address Scottish Chartists used the Chartist Circular of 9 January 1841 to issue their own call to “dedicate this year to total abstinence”. Their own address was signed by 101 Scottish Chartists, including some of the movement’s leading figures.

On the other side of the argument, Peter McDouall would condemn the teetotal movement at the National Charter Association’s 1842 convention as “more of a religious than a political body”.

His views were firmly in line with those of Feargus O’Connor, who in the face of a rapid advance by teetotal Chartism and Lovett’s New Move denounced church, teetotal, knowledge and household suffrage Chartism as “trick, farce, cheat or humbug”. All were, he warned, distractions and potentially divisive, raising the spectre that those who were not Christian Chartists or teetotal Chartists might be judged not good enough for the vote.

His intervention was enough to prevent Warrington Chartists establishing a teetotal body, but marked a decisive split with Lovett and his supporters.

But the anti-teetotal line was about more than the personalities of leading Chartists and their positions within the movement. More politically advanced Chartists believed that Chartism could triumph only by organising and confronting its opponents in the ruling class.

Much later, speaking in Manchester on 20 October 1850 after his release from prison, the Chartist leader Ernest Jones told the crowd: “Some will tell you that teetotalism will get you the Charter: the Charter don’t lie at the bottom of a glass of water.” In the same speech, he marked his change of political stance by warning the authorities that before his imprisonment, “I spoke of a green flag waving over Downing-street.  I have changed my colour since then—it shall be a red one now”.

Signatories to Henry Vincent’s address on teetotalism

Members of the late General Convention
Henry Vincent, late Resident in Oakham Gaol
John Cleave, 1 Shoe Lane, Fleet Street
Henry Hetherington, 126 Strand
C H Neesom, 76 Hare Street, Bethnal Green
W Rider, Leeds
J Harris, London (late of Brighton)

Political victims
Rev W J Jackson, now of Lancaster Castle
W Shellard of Ponty Pool, Wales; now resident in Oakham Gaol, Rutlandshire
W Edwards of Newport (Mon.) now in Oakham Gaol
G E Boggis, Brick Lane, London
Messrs Williams and Binns, Sunderland
Isaac Johnson, now resident in Chester Castle
RD Lacey, Wotton under Edge
H R Lacey, ditto
G M Bartlett, Bath
R Spurr, London

Perry, ‘Wotton-under-Edge, Times Past – Time Present’, 1986, pages 136 –6:

‘Within a few years the desire for further reform found expression in the People’s Charter, calling for votes for all adults, the payment of M.P. s and the secret ballot. The driving course was the London Working Men’s Association. Henry Vincent, a fiery orator, was sent to do missionary work in the West of England and a Chartist newspaper, the Western Vindicator, published in Bristol, circulated in this district. Early in 1839 branches of the W.M.A. and its complement, the Radical Women’s Association, had been established in Wotton.

The moving spirits were Henry and Rowland Lacey, sons of a prosperous local family, and Joseph Witts, a weaver. On Whit Tuesday a great Chartist meeting was held on Selsley Common, near Stroud. The Wotton contingent marched there in good order led by a band and members banners inscribed ‘Liberty, Equal Rights and Equal Laws’, a slogan alarmingly reminiscent of the French Revolution though harmless enough to modern ears. The meeting was addressed by Witts, who stressed the importance of action within the law, and by Rowland Lacey, calling for economic sanctions such as the mass withdrawal of savings from banks and a general strike. At the close, the Wotton members reformed and marched home as a disciplined body.

Lord Segrave (Colonel Berkeley’s new title) wrote to the Home Office that Wotton was the stronghold of Chartism in Gloucestershire. Joseph Witts was busy founding Chartist branches in Uley and other villages. In July Henry Vincent came here to address meetings on Wotton Hill and in the Chipping; he belonged to that section of the Chartists advocating violent means. ‘Pull down the Palaces of Tyranny with your own hands… pull down their castles’. Lord Segrave, feeling himself threatened, wrote again to the home Office asking for leave to recruit a troop of Berkeley Yeomanry, to be commanded by Grantley, to combat ‘the spreading poison’ which was beginning to infect agricultural workers as well as unemployed weavers.

Henry Lacey and Joseph Witts were charged with attending an illegal meeting and were sent for trial to Gloucester, but the case was postponed until spring. Those leaders of the Wotton establishment, including Eusebius Foxwell and T.S. Childs of the Tabernacle, who had given evidence against them, were the objects of noisy demonstrations in the town; they were followed around by a crowd of up to two hundred persons, ‘abusing them in the coarsest terms’, kept within bounds only by the extraordinary authority of Rowland Lacey.

In the meantime Henry Vincent had been tried in Monmouth and committed to Newport Gaol. Chartists in Wotton were in daily expectation of a national rising. Three secret meetings were held at the Red Lion and a delegate was sent to the clandestine Chartist headquarters; the proceedings were reported by a government spy. Though there had been talk of joining, no one from Wotton took part in the Chartist march to Newport Gaol, in which twenty-four persons died. When, early in 1840, many Chartists involved in the Newport attack were imprisoned or transported, the movement in Wotton seems to have died. Though Chartism continued in the eighteen-forties, the emphasis was on peaceful propaganda; there is no information about its survival in Wotton. Henry Lacey and Joseph Witts were bound over to keep the peace.’

From Lechlade to Newbridge

The day started early in Cirencester, where our Chartist
Allen Davenport was a cobbler before he married Mary,
And moved to London, where the writings of Thomas Spence
Led him into revolutionary politics, writing, and action –
But that was less on my mind than finding the bus stop:
The bus for Lechlade left from near the Job Centre
(‘Didn’t know we had one,’ said one young man;
‘You mean the Labour Exchange,’ said an older man),
And was twenty minutes late and anonymous:
‘Damned thing kept stalling,’ said the driver,
As she drew a large 77 on a piece of paper
Which she stuck to the windscreen, to denote the service –
But we got there in the end, dropped off by Shelley’s Close:
Percy Shelley, admirer of the Luddites and the Spenceans.

I crossed the bridge and turned left for London,
It was just the sort of light I like for a riverine walk:
Waves of silver rippling through the dark waters,
Moody clouds and a humid air,
As I made my way to the statue of Old Father Thames,
Once of Crystal Palace, now recumbent at St John’s Lock –
But the nineteenth century was soon forgotten:
It all got a bit Mrs Miniver and Went the Day Well?
After Bloomer’s Hole footbridge:
I lost count of the pillboxes in the fields and on the banks
(‘Mr. Brown goes off to Town on the 8.21,
But he comes home each evening,
And he’s ready with his gun’),
As I walked on past Buscot, with its line of poplar trees,
Planted to drain the soil in its Victorian heyday of sugar beet
And once with a narrow gauge railway dancing across
A lost Saxon village at Eaton Hastings;
Then on past William Morris’ ‘heaven on earth’
At Kelmscott Manor (‘Visit our website to shop online!’),
Walkers occasionally appearing beyond hedgerows,
Like Edward Thomas’ ‘The Other Man’,
Wandering past teazles and Himalayan balsam;
Then Grafton Lock, and on to Radcot’s bridges and lock
(The waters divide here with two bridges:
The older, the site of a medieval battle after the Peasants’ Revolt;
A statue of the Virgin Mary once in a niche in the bridge, too,
Mutilated by the Levellers, before their Burford executions;
The newer bridge was built in the hope and expectations
Of traffic and profit in the wake of the Thames and Severn Canal),
Past Old Man’s Bridge, Rushey Lock and Rushey Weir:
A traditional Thames paddle and rymer weir
(The paddles and handles, called rymers,
Dropped into position to block the rushing waters).
Now it’s on to isolated Tadpole Bridge on the Bampton turnpike,
Now past Chimney Meadow – once a Saxon island,
Then Tenfoot Bridge – characteristically,
Where an upper Thames flash weir
Used to pour its waters,
Until Victorian modernity silenced that;
Then past Shifford Weir and the hamlet of Shifford,
Once a major Wessex town, where King Alfred
Met with his parliament of
‘Many bishops, and many book-learned.
Earls wise and Knights awful’.

But you finish your waltz through a Saxon landscape:
(The honeystone bridge at Newbridge is in sight)
Buscot, Eaton Hastings, Kelmscott, Radcot, Shifford;
And along the Red Line of resistance from the summer of 1940,
The skeins of geese and ducks no longer calling,
Dragonflies and butterflies making way for moths and bats,
Swallows no longer swooping, nor rooks so persistent;
There’s an evening mist gathering over the river:
‘The lowing herd wind slowly o’er the lea,
The ploughman plods his weary way
And leaves the world to darkness and to me’;
It’s time for a pint at the Maybush (the Berkshire bank),
And a sleep at the Rose Revived (the Oxfordshire bank) –
I hope I sleep well – no ‘Night awful’, I trust, at Newbridge;
The bridge is actually 13th century, and only called Newbridge
As it’s newer than the original 12th century bridge at Radcot:
‘The Thames Path 40 miles to the Source153 to the Sea.’
The bridge, built ‘to improve communications between
the wool towns … and the Cotswold farms. In 1644 …
the Battle of Newbridge was fought on the banks of the river.
Parliamentarian William Waller attempted to cross in order to surround Oxford and capture King Charles, but was defeated.’

.
I rather like the use of the word ‘but.’

But it’s time for a sleep.
On to Oxford, tomorrow.

From Crickdale to Lechlade

I arrive at William Cobbett’s rotten borough of Cricklade:

‘I passed through that villainous hole … the labourers look very poor, dwellings little better than pig beds and their food nearly equal to that of a pig. This Wiltshire is a horrible county.’

But last January, Cricklade looked like a Thomas Hardy film set,

A gently rising hill of a quaint and prosperous street,

All purposeful early morning bestirring,

Inns, butchers, bakers and – who knows – candlestick makers,

While beyond the bridge, fritillary water meadows,

With light like pewter – steel grey clouds – shafts of sunlight,

Aspen and willow, silver light on rippling water,

Sepia post card Victorian baptisms at Hatchett’s Bridge;

Today, the first of September,

‘Where are the songs of spring?’ –

Mists from Keats over the river,

Gossamer webs; plump, ripe apples …

Mellow fruitfulness and cider oozing from the presses;

But the trickling Ray wanders down from the Downs,

To offer the Thames its tribute,

And the sunlight trips through time:

Saxon peasants till the harvest fields,

A discarnate presence in the mist-lands;

King Cnut crosses the various watercourses,

Crushing the yellowing leaves, slashing the blood red hawthorn.

The wind soughs in the reeds,

As I cross the line of battle, to reach

Castle Eaton’s seeming quietude,

Once the scene of Dark Age carnage:

The clash of sword on sword,

The cries of pain and anguish,

The crimson ground and river,

The runes and riddles of death;

Today, an army of house martins,

Betwixt Mill Lane and the church.

We cross back into Wiltshire,

Along an ancient bridleway’s grassy track,

Dividing two open, brown ploughed fields,

A tractor working its way across the broad expanse,

While cows chew the cud and the barns fill with hay bales.

We walk past ridge and furrow and nettled old thoroughfares

Of the deserted medieval village of Inglesham,

With its 13th century church

(St. John the Baptist, originally Saxon),

Wall paintings guarded by William Morris.

A wave of weeping willow,

Roundhouse on the river,

Confluence of canal and river,

Where I used to swim as a boy,

Mum too in her gilded young days.

Broad, confident river, now,

Girth increased by the Colne and Leach,

Halfpenny Bridge by the old wharves,

Linking the Midlands, the West Country, London,

Hubbub of clanking, scraping, lifting, carrying,

Rattle of toll coins, babel of banter, accent and dialect;

There: iron, copper, wool, cheeses, brass, coal and hides,

Stone for St. Paul’s and Cobbett’s Great Wen,

But over there, in the quiet solemnity of the churchyard,

Shelley composes his summer evening verse:

‘The wind has swept from the wide atmosphere


Each vapour that obscured the sunset’s ray,

And pallid Evening twines its beaming hair


In duskier braids around the languid eyes of Day:


Silence and Twilight, unbeloved of men,

Creep hand in hand from yon obscurest glen.

They breathe their spells towards the departing day,


Encompassing the earth, air, stars, and sea;


Light, sound, and motion, own the potent sway,

Responding to the charm with its own mystery.

The winds are still, or the dry church-tower grass


Knows not their gentle motions as they pass.


Thou too, aerial pile, whose pinnacles


Point from one shrine like pyramids of fire,

Obey’st in silence their sweet solemn spells,


Clothing in hues of heaven thy dim and distant spire,


Around whose lessening and invisible height


Gather among the stars the clouds of night.


The dead are sleeping in their sepulchres:


And, mouldering as they sleep, a thrilling sound,


Half sense half thought, among the darkness stirs,


Breathed from their wormy beds all living things around,


And, mingling with the still night and mute sky,


Its awful hush is felt inaudibly.



Thus solemnized and softened, death is mild


And terrorless as this serenest night.


Here could I hope, like some enquiring child


Sporting on graves, that death did hide from human sight


Sweet secrets, or beside its breathless sleep


That loveliest dreams perpetual watch did keep.’

(Shelley, Mary Godwin – future author of Frankenstein – and Thomas Love Peacock were at Lechlade, about to abandon plans to explore the country by river and canal. Shelley had been rusticated from Oxford for writing The Necessity of Atheism; the churchyard plaque doesn’t mention this…)

While Shelley was developing his radical ideas, Allen Davenport had left his Ewen -Thames obscurity behind, and was in the thick of the action in London, as we have already seen. Here’s another snippet about Mr. Davenport:

He penned republican poems,

Would have been part of the 20,000 strong-crowd at Spa Fields in 1816,

Stirred by the speeches of the Watsons:

‘The Land is the People’s Right!’

‘The produce of the land belongs to those who cultivate it’,

‘Will Englishmen any longer suffer themselves to be trod upon, like the poor African slaves in the West Indies, or like clods or stones?’

He might have pinned up some of the 5,000 planned for posters:

BRITONS TO ARMS

The Whole Country waits the Signall from London to fly to Arms! Haste, break open Gunsmiths, and other likely places to find Arms!! Run all Constables who touch a man of Us. No Rise of Bread, No Regent! No Castlereagh. Off with their heads. No Placement Tythes, or Enclosures! No Bishops, only useless lumber! Stand true or be Slaves for Ever!

I met Jim Pentney at Lechlade – he had made the journey by canoe – and I placed Jim’s carving of our Allen Davenport stone from Ewen on the table with our afternoon tea. It was like Livingstone and Stanley: ‘Mr. Pentney, I presume.’

Another stage completed on the journey of the stone to the Reformers’ Memorial at Kensal Green – a very different landscape from the flooded and impassable fields of last January.

Here’s Jim’s account of his journey in the canoe:

1st September 2016

‘Sweet Thames Run Softly’

First autumn dew on the windscreen and Stuart will be on the train to Swindon to catch the bus to Cricklade. But ‘Iva Knu’ – Dew and Knu. A misty drive with my inflatable companion (Iva) deflated in the back.
Down a lane at Down Ampney, Old Father should be somewhere here …….. and Vaughn Williams’ Lark Ascending
A gate, a stone and an inscription
Down Ampney Airfield from where in 1944/5 Dakotas and gliders took off for Arnhem
Where to blow up and launch? Not here
Rescued by William Morris, at Saint John the Baptist, Inglesham, A pair of sunglasses lay in the grass by the door. The mist had lifted into bright sunlight. I tried them on – shady. Clean shaven since Saturday. No it’s not me.
Nourished by a ploughman’s pasty, pass the lowing herd o’er the meadow To the river and off upstream.

Dragon flies escort,
A family of ten swans
Part for me to pass

Loose hands, don’t grip tight
The paddle handle or an oar,
‘Or you’ll get blisters’

Lazing up the flow
Lie back against the pack and
View the kites’ regard

From passing open pasture the banks grow wooded.
Heron grey reeds stand close in the water
Broken branches snarl.
Dip and duck below a fallen trunk
And brambles scratch the canvass.

Turn before Hannington Bridge
Willows wave and leaves applaud
And tea awaits at Lechlade.

The Weavers and Workhouse Walk

Also see Angela’s website by clicking here!

Well, that was a walk, that was, and even though it’s over, it’s hard to let it go.

Well over one hundred people gathered in the Ale House in Stroud for the stroll through Stroud up to the cemetery, and then other people, attracted by our purpose, joined us as we made our way through town. It was a most – literally – moving sight, to witness such a number of people making their orderly way along Nelson Street and up Bisley Road. It must be a long time since those streets saw such a scene: a scene of gentle, studied pilgrimage.

I was feeling a little nervous as the clock approached four, our starting time. I expected twenty people, but was beginning to wonder that we might have fifty; Angela Findlay, my co-presenter thought seven would turn up, with the threat of rain; I then began to witness an almost biblical sight as more and more and more and yet more walkers, visitors to the town, artists, notables and historians relentlessly surged into the front bar, like some epic flood.

We met in the Ale House not just because of the excellent beer festival, but also because a key text for our walk lies upon the wall in the front bar: a commemorative 1842 plaque praising the beneficence of the workhouse overseers. I contextualized this with an introduction about Chartism locally and nationally; Angela contextualized this with a prologue about the relationship between Stroud’s workhouse and the cemetery.

Next, some performance: I read a poem about the paupers’ graves; Gemma Dunn, visiting from London, read a first person account of the May 1839 Chartist mass-meeting on Selsley Hill, and Tim Johnston from Historic England read a 1795 anonymous threatening letter from Uley.

It was hot and humid and full to the gunnels, and after each speaker had alighted from their stool in the thronged room, our troupe made its way to Nelson Street. It looked almost Pied Piper-like – but this was a collective walk that broke down the barriers between guide, performer and audience: the line of walkers seemingly had its own collective mind, as well as both a conscious and unconscious sense of direction.

I came up the rear – and joined the orderly assembly by the Black Boy clock. The little triangle of land, opposite, with its overhanging tree, provided a natural stage and here we discoursed on General Wolfe, Stroud Scarlet, rioting weavers, Gloucestershire slave owners, local parish registers, the Black Atlantic, the black boy clock, and counter-memorialization. Janet Biard read a first person account from the 1825 riots; Chris William spoke of forty years ago when the Black Boy flats were the teachers’ centre – one of his tasks was to wind up the clock every three days; John Marjoram spoke of his time with the clock, too; Trish Butler gave each walker a copy of a Stroud Scarlet poem, in the spirit of active counter-heritage.

I found this utterly moving: the sun was shining, we were reclaiming the streets – we had to make way for one car only in the half an hour we were there in Castle Street – and such a open air meeting was a compelling medium for a discussion on 18th century history: entirely in the spirit of the subject matter in a lah di dah self-referential post-modernist sort of way. There was also talk of psycho-geography and mythogeography, but time marches on and we needed to walk up Bisley Road to the cemetery.

A long line of walkers made its sentient, serpentine way along the pavements: this was an absolute spectacle in itself, and to witness one hundred people making their studied way up the steep incline of Bisley Road is something I will never forget. It’s hard to find a parallel or simile for such a sight – there probably isn’t one. It was a unique and ineffable experience. Thanks to Stroud Fringe for making it happen.

Angela addressed us from the front of her house; she spoke of its history as the Cemetery Gate Lodge, former home to the Cemetery Superintendents, and the symbolism of the sculptures in the cemetery, before before leading us to the chapel, where she spoke to us from the back of a waiting and handily placed open van. She spoke of the ecumenical nature of the internments and Pauline Stevens informed the crowd of the comprehensive research available on the Stroud Local History website. Other members of the audience added their thoughts too, in the spirit of this shared experience. Angela spoke of her work on memorialization and counter-memorialization.

It was now time to move to the area of the paupers’ graves. The audience was visibly moved by Angela’s recitation of her research and previous art installations, counter memorials to those long forgotten by history. A litany of the occupations of the buried indigent inmates of the workhouse, gleaned from the Death Records and revealing Stroud’s industrious past, plus details of the rudimentary nature of their graves, left an almost tangible, numinous atmosphere in the leafy, shadowed gloom of the graveyard. A fellow walker later told me that he was moved to tears by Angela’s gentle evocation within such a mute yet haunting landscape. I know from other later conversations that he was not alone.

Jim Pentney concluded with a few words about our Allen Davenport Chartist pilgrimage along the banks of the River Thames. Jim held aloft the stone he has carved from Allen’s birthplace at Ewen; we are taking this to the Reformers’ Memorial at Kensal Green, where Allen’s name appears. Finally, in the spirit of the shared collective experience of our walks and explorations, Jim said that all are welcome to join our Thames side ambles to London; information will appear on this website.

Some of us then retired to the Crown and Sceptre for some excellent and varied beer, where Angela, enthused and overwhelmed by the huge and positive response, thought that we really should put it on again next year. She most definitely has a point: as I first left the Ale House, some visitors who couldn’t get into the bar for the introduction, had already asked me if we could reprise the event.

What a day: well, that was a walk, that was; it’s hard to let it go.

Also see Angela’s website by clicking here!

Radical History Weavers and Workhouse Walk: August 27th 4-6PM

WEAVERS and WORKHOUSE WALK

Saturday August 27th 4 of the afternoone clocke , startinge at Ye Ale House:

INFORM – EDUCATE – ENTERTAIN

Stuart Butler will lead a performative walk through the 18th and 19th centuries, meeting atte Ye ALE House: time for a 4pm drink and a chat about Chartism and the workhouse at the top of town. Then a walk thence, via a history of riots, anonymous letters, mass meetings, strikes, slave owners and the Black Atlantic.

The tour will then reach the cemetery where Angela Findlay, resident of the Cemetery Gate Lodge and artist of the 2009 installations Re-dressing Absence, will lead a stroll around the cemetery to reveal the history of the workhouse and the paupers’ graves.

Visit Angela’s Website by clicking here.

The walk will finish by 6pm, leaving you lots of time for getting ready to go out again.

WEAVERS and WORKHOUSE WALK

Saturday August 27th 4 of the afternoone clocke , startinge at Ye Ale House:

INFORM – EDUCATE – ENTERTAIN

Stuart Butler will lead a performative walk through the 18th and 19th centuries, meeting atte Ye ALE House: time for a 4pm drink and a chat about Chartism and the workhouse at the top of town. Then a walk thence, via a history of riots, anonymous letters, mass meetings, strikes, slave owners and the Black Atlantic.

The tour will then reach the cemetery where Angela Findlay, resident of the Cemetery Gate Lodge and artist of the 2009 installations Re-dressing Absence, will lead a stroll around the cemetery to reveal the history of the workhouse and the paupers’ graves.

Visit Angela’s Website by clicking here.

The walk will finish by 6pm, leaving you lots of time for getting ready to go out again.

WEAVERS and WORKHOUSE WALK Saturday August 27th 4 of the afternoone clocke , startinge at Ye Ale HouseWEAVERS and WORKHOUSE WALK Saturday August 27th 4 of the afternoone clocke , startinge at Ye Ale House

The Black Boy Clock

There you stand, not so much a sentinel,
Nor servant, but rather more a slave of time,
Obeying the diktat of cog, wheel and pendulum,
The mechanics of the hours and minutes,
For every second, until the end of time.

You have no name; identity obscured
By a costume bestowed, courtesy of fashion,
And the Age of Enlightenment and Reason,
And the iniquities of the slave trade.

Yet you shall not grow old
At the setting of the sun
And the rising of the same:
For you are a child of your own time:
Born a year after Samuel Harrison’s chronometer
Began to measure maritime longitude,
When John Miles of Kendrick Street made you,
In 1774, the black boy clock.

In 2003, a Jubilee grant was awarded
To restore this black boy clock,
With a plaque honouring John Miles,
The Stroud artificer;
But you, black boy, remain anonymous,
The biblical Jubilee, Leviticus 25:1-4, 8-10 forgotten:
‘You shall then sound a ram’s horn abroad on the tenth day of the seventh month; on the day of atonement you shall send a horn all through your land. You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants.
It shall be a jubilee for you.’

The Jubilee brought you no release from bondage,
Turning your head, lifting your club, morning, noon and night,
Glancing quickly down at
‘An explanatory plaque
That foregrounds horology rather than slavery…
No reference … to the Age of Enlightenment…
The engendering of an ideology of justificatory racism,
Nor to the black boy being the slave of relentless Time…’

Did you ever see any of the ‘blacks and blackamoors’
Mentioned so tersely in Gloucestershire parish records?
Were they brought to gaze on you in your costumed foppery,
Watching the measuring of your and their bondage?

In 1773, Francis London, ‘a servant to the Rt. Hon. Lord Ducie supposed to be 17 years of age – a native of Africa’ was baptised;
In 1778, in Rodborough, ‘William Jubiter – black’, was buried;
In Stroud in 1786, Adam Parker, Negro, 32, was buried with a parish funeral;
In Frocester in 1790, William Frocester, ‘supposed to be 11 or 12 years old, born on the island of Barbados, and now a servant of Edward Bigland Esq. residing in Jamaica, was baptised’;
Stroud, 1801, ‘William Ellis, son of Qualquay Assedew, a Negro of Guinea, aged 12 years, was baptised’;
1815, Bisley Testimonial from Richard Raikes, for John Hart, Writing Master, to the post of master at Bisley Blue Coat School:
‘Unfortunately he is a Mulatto, a native of the West Indies’;
Minchinhampton, 1826, Thomas Davis, ‘an infirm travelling Black’ was buried, 67 years old.

And now, people pass you by on their way to the shops,
School, restaurants, cafes, pubs, clubs, homes and houses;
You gaze down at them, for you notice them in the street,
Walking beneath your station;
But they pass you by, oblivious of your history,
Your anonymity, and melancholy:
All faith and hope dashed by the Jubilee.