Walks

“No Pasaran!”

“Where Are the Faces We Seek?” This extract from a contemporary poem gives a flavour of the 1930s. You’ll hear about the Means Test which was, in essence, a vicious attack on the unemployed living on the dole during the Great Depression when unemployment as a national average reached 25%. The extract shows how domestic and foreign policies were intertwined,   ‘Where are the faces we seek, the British faces? Let the living answer the roll call of the dead … Where are those who tramping on Means Test marches Knew that the road they had taken against oppression Led to the front in Spain The shouts in Trafalgar Square of “No Pasaran!”’   Narration: The rise of Hitler in 1933 and his aggressive foreign policy led socialists and communists and liberals and men and women of all persuasions that a stand had to be taken when Franco led a fascist revolt against the democratically elected Spanish government in 1936. There was a belief that if fascism could be stopped in Spain, then that united front would show fascist powers such as Italy and Germany that war would not pay. In short, victory against fascist aggression in Spain could deter further wars. Working women and men, the unemployed and the intelligentsia began to make their way to Spain in the face of opposition and disapproval from British government. Many without passports walked the Pyrenees and made their way to the universal front that separated freedom from oppression and the rise of European fascism. The British government refused to heed the warnings from Spain.  Ignoring German and Italian aggression in Spain,...
Woodchester World War One Walk

Woodchester World War One Walk

Woodchester Great War Exhibition and Great War Walk

This is Barbara Warnes in the Stroud News in 2014: ‘At least 174 villagers were involved…in some capacity… The names of those who died are publicly and visibly recorded, but those who survived are harder to track down. As well as soldiers, sailors and airmen, these include munitions workers, Red Cross volunteers and men in the volunteer force.’

She added:
‘The exhibition is not just about a few people who achieved fame but about the many who followed orders and left little trace behind… For example, in this parish alone we have a headmaster who died at the Battle of the Somme after winning the Military Medal, unsung heroes who volunteered but were turned back, several monks from the Dominican Priory who went to the front as Chaplains, two soldiers awarded the Victoria Cross, and a Red Cross volunteer who was awarded a Silver War badge.’

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The Pilgrim’s True Path

The Pilgrim’s True Path

It started with a glance out of the bus,
A blood red disc of a sandstorm sun,
It was ten past ten.

The light numinous rather than luminous,
As we opened the door to leave Bisley church,
Emigrant-ghosts waiting for the Bristol cart,
And a six week voyage to New South Wales.
It was twenty to eleven.

We walked through deep, shadowed holloways,
Walking the Bisley Path,
High above the valley marshlands,
Through woodland shrouded in the strange glow
Of another world’s grey-green light,
The harbinger of Hurricane Ophelia,
The wind now shrieking through the creaking trees,
Leaves falling like some autumn snowstorm.

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Walking from Scottsquar Hill to Painswick and to Stroud

Walking from Scottsquar Hill to Painswick and to Stroud

Prologue:

Stuart
I want to visit this spring in Painswick tomorrow. Have you ever been there? 10. St Tabitha’s Well (SO 867 097).  Issues from the roadside halfway down Tibbywell Lane which leads to the mill in the valley bottom. A simple stone spout pours water into a small pool which then drains away under some stone slabs. The street name is an intriguing derivative of the well’s name! And here is a bit about st Tab. Also known as Dorcas!

Commemorated on October 25
St. Tabitha was a virtuous and kindly woman who belonged to the Christian community in Joppa. She was known for her good deeds and almsgiving. Having become grievously ill, she suddenly died. At that time, the Apostle Peter was preaching at Lydda, not far from Joppa. Messengers were sent to him with an urgent request for help. When the Apostle arrived at Joppa, Tabitha was already dead. On bended knee, St. Peter made a fervent prayer to the Lord. Then he went to the bed and called out, “Tabitha, get up!” She arose, completely healed (Acts 9:36). St. Tabitha is considered the patron saint of tailors and seamstresses, since she was known for sewing coats and other garments (Acts 9:39).

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Walking and Podcasting: The Tempest, Sapperton, Cirencester and Walking Practices

Walking and Podcasting: The Tempest, Sapperton, Cirencester and Walking Practices

Sometimes a walk is as powerful as a play or film or football match,
You can’t sleep afterwards,
Your mind keeps revisiting snatches of conversation,
Or landscape technicolour pictures appear in your head,
Or memories of moments but they’re not memento mori,
It’s all alive and vital,
Not Coleridge’s Lime Tree Bower My Prison,
Instead, a diorama of recollection:
We talked, inter alia, of the following:
The Sublime, the Gothick, the Picturesque,
The unacknowledged ubiquity of slavery money,
And its Keynsian multiplier effect,
Both immediate, delayed or submerged;
Slavery:
‘The Shame that dare not speak its Name’;
Alexander Pope, Coleridge, Wordsworth,
King Arthur, fable, myth, memorialisation,
The invention of tradition,
Heritage and Counter-Heritage,
The Grand Tour,
‘Rule Britannia’;
A Celtic monk’s marginalia as we passed a puddle:
‘In the water’s canvas bright sunshine paints the picture of the day’;
Tobias Smollett, Daniel Defoe, Tristam Shandy, Ozymandias,
Sapperton Tunnel, the source of the Frome, the Slad Brook,
The watershed at Miserden,
The edgelands around the Thames and Severn Canal,
King George the Third’s visit to the tunnel,
18th century sight-seers,
Inland navigators, canal leggers, bricklayers;
Ecophilia, Topophilia, Logophilia,
Ocular-centred walking and the visually impaired,
Podcasting and the recording of …
The senses when out walking,
The squelch and oozing of water beneath one’s boots,
The fragrance of spearmint,
The cry of a buzzard,
The taste of spring-water,
The sharp touch of a nettle,
Learning how to describe what we see when we see …
The Blake-like vision of the universe within the palm of one’s hand;

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Stroud Fringe Walk: Place, Space and Time

Stroud Fringe Walk: Place, Space and Time

Beneath the pavement, the beach! For here we have a line of houses called Streamside, And up there, beyond the Fountain pub, Lies Springfield Road and a plethora Of constant, subterranean springs, Springs! The genius loci of Stroud …

We walked down Lansdowne, To cross the Slad Brook, at Mill House, In search of the edgelands, Puddles, brooks and panel beaters, Car dealers, buddleia, car parks and cinemas, Past the Dickensian Omar L. Cottle, Monumental mason, The nominative determinism of a park, Named after a Park, Past strange continuities in the street: The chemist’s on the corner, Where in 1872, A chemist by the name of Joseph Banks Campaigned for a farm workers’ trade union, And no more payment in truck: ‘In sterling money, not fat bacon …or a couple of swedes’,

Then to Badbrook and weavers’ riots, ‘We had been working ever longer time for ever cankered pennies all the year. Something needed doing. So we laid our shuttles and looms to rest and joined the Stroud Valleys Weavers Union. This is my true and faithful account. I cannot dissemble. The Good Book tells us that we should get our bread by the sweat of our brow. We had the sweat but no bread. What could we do?’

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Colonial Countryside? Disenchantment?

Colonial Countryside? Disenchantment?

Disenchantment: The Picturesque Cotswolds and ‘Colonial Countryside’
A Walk in the Park

David Olusoga: ‘Few acts of collective forgetting have been as thorough and as successful as the erasing of slavery from Britain’s “island story”.’

The following descriptions from the internet describe the beauty of Cirencester Park. There is no mention of something else … more of that, later.

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