Walking through the Great War in Bristol

Bristol WWI Walk

It was eleven o’clock, on a sunshine Sunday in July,
When we gathered together to way-fare through time,
In Bristol, at Temple Meads station forecourt:
The carriage doors of remembrance troop trains
Slamming shut, as whistles blew
To take troops over the top,
To a new experience of gas and smoke,
Far away from clocking in and clocking out
At gasworks, ironworks, glassworks, rope-works,
Railway yards, engineering works, docks and cuts
Around St Phillips and the Dings.

We wandered through Edgelands terrain:
An urban-industrial cobbled street interface:
Buddleia in bloom, blackberry in blossom,
Bindweed clustered on rusting railway railings,
Damp, dripping tunnels of red brick and bedrock,
Street names recalling a long lost rural past:
‘Barleyfields’, and the pub: the ‘Barley Mow’.

Victorian terraced streets, now long gone,
From where Arthur and Alfred Jefferies once strode out,
To volunteer for the British Army,
And where their mother, Georgina,
Was at her washing line,
One day in September 1916,
When the telegram boy called:
The curtains were pulled tight across the windows,
The laundering was forgotten,
A cry of pain and anguish echoed up the stairs:
Arthur had been killed in action at the Somme –
Curtains were pulled tight too at the home
Of Arthur’s wife and children.

Then one member of our troupe – Roger Fogg –
Pulled out his grand-dad’s Soldier’s Small Book
(With photographs, addresses, next of kin and a will),
Right where his grand father – and the Jefferies –
Used to live before the Great War:
This was a theatre of memory –
We could see the boys right there before our eyes,
Clutching an old ragged football,
Laughing together on their way to the board school:
‘He would have known Arthur and Alfred.
They would have been mates.
He would have played with them in the streets just round here.’
(Cars now edging between the boys, and ourselves,
To reach a recycling centre
At the end of what was once a street with houses.)

A pigeon flew into the branches of an edgelands ash tree,
But with no message travelling through time
To us, and nor to mother, from Alfred at the front;
Wounded at Ypres, shell-shocked at the Somme,
At the end of his tether,
Shot at dawn on November 1st 1916,
Part of that accelerated wave of executions
That coincided with the faltering Somme offensive.

Georgina tramped over the cobble stones,
Handkerchief in hand,
Through the fog and reek of gas and smoke and steam,
Past a queer, sardonic rat,
A sentinel of the docks;
She cut herself a bit of bread and marg,
Pulled the curtains tight shut yet again,
And sat in the parlour gloom,
The clock ticking its empty time;

General Haig glanced at his watch,
And scratched yet another quick note:
‘How can we ever win if a plea like this is allowed?’

Suburban Stroud Psychogeography

The walk into town from Coronation Road is seemingly nondescript,
It’s easy to ignore the street names’ indication of their dates of construction:
Coronation Road, King’s Road, Queen’s Road – The death of Edward, the accession of George;
It’s easy to miss the interplay of Stonehouse brick
(Stamped with the company’s insignia),
And the walls of stone, fashioned from the rock excavated when digging foundations –
Edwardian modernity and Jurassic history side by side;
And in terms of memory and more recent history,
It’s not common knowledge that vegetables were once grown in the front gardens of Spillmans,
And how, Old Tom, the horse, munched his way through them all in the 1920s,
Savouring his favourite till last: a rich, ripe carrot,
While contentedly studying the other horses pulling the carts with their heavy loads
Over the cobblestones of Rodborough’s roads:
Coal and milk and spuds and beer and bread,
And, of course, the fishmonger, basket on head,
“What have you got for me today?” the housewives’ weekly question.
It’s also hard to know that there once was a cobbler who repaired boots at the end of Spillmans,
A man born in the mid 19th century and yet remembered by a resident in the 21st;
Just as others remember taking their beer jug down to Vesey’s Offie,
Half way down steep Spillmans Pitch,
Getting some choc drops for the children,
Or those long liquorice bootlaces.

It’s easy to miss the industrial archaeology on the Nailsworth branch line,
As you step across the bridge:
It’s easy to miss Industry’s footprint,
Lost in the elder, primrose, ash and willow.
But see the rusting mighty iron capstans,
One, now toppled, but one still firm and strong,
Once used for winching trucks down the gas works siding,
To a coal tippler (concrete remains there still),
Where a hydraulic ram tipped the trucks’ coal
Down a chute to a narrow gauge hopper,
And thence over two bridges and the Frome,
To its destination at Stroud Gasworks –
Spillmans in the 1920s must have been more
LS Lowry
 than rus in urbe:
Steam whistle hooters,
Gas hissing in mantles,
Rain streaking the windowpanes,
Flat caps bobbing in unison,
Stout boots clattering on the cobbles,
Bread and marg in your pocket,
A small army on the march,
Wife at the washing,
Spillmans Pitch,
Another Monday morning;

I’m at the bottom of the hill now –
Snowdrops and crocuses and primroses
Covering the grass bank of the Clothier’s Arms,
Gazing up at the curved lines of Rodborough Hill
(Why so curved?
To aid the London stagecoach on its climb on the new turnpike?),
Pondering on the springs beneath the tarmac at the junction of Rodborough Avenue
(Spot the slight subsidence in the road),
Walking past the mills;
Anchor Terrace, Wharf House,
Under the subway along the old Bath Road to the lock gates,
Watching King George the Third at Wallbridge in 1788,
The year when he first started thinking about conversing with trees
(A consequence of his visit to Stroud, perhaps),
Then past the sunken, crumbling, barred windows of the old brewery,
Down there beneath the culverted Slad Brook,
Hard by the new bridge and roundabout,
Glancing back to see the Stroud Scarlet stretched out on tenterhooks in Rodborough Fields,
Where a man is arrested in front of the old Bell Inn
For selling The True British Weaver in the strikes of 1825;
Now it’s under the old broad gauge GWR bridge,
Past the statue of the Tory paternalist, George Holloway –
Inveterate opponent of cooperative societies and principles -:
‘Most of us who have lived long enough, have found that all is not gold that glitters, and if we put the co-operative principle to the test of examination we find that its ultimate result is destructive of the best interests of society and especially calamitous to the working classes. It is exactly on a par with trade unions, – whilst hurtful to society in general, it is especially injurious to those whom it is intended to benefit.’
And into the modern world of Stroud’s shops,
Where we never talk of the palpable ‘town and gown’ differences of social class,
So evident when comparing the DFL conspicuous consumption of the affluent
With my experience of buying mushrooms –
I absently mindedly picked up three Portobello mushrooms,
The shop assistant sensitively checked the price
And told me that he’d been unemployed for eight months and knew all about having to count the pennies
And did I know I would have to spend £6.50 on a few mushrooms?
The shop had a notice: ‘We now welcome sure start vouchers’,
That’s a world away from the sentiments of Mr. Holloway’s statue,
It’s a world away from people reveling in the fact that house prices are rising so rapidly in Stroud,
And it’s a world away from all that guff about schools and countryside and rail links and road links,
And yet it isn’t.
Is it?
It’s not Disraeli’s Two Nations: “Two nations between whom there is no intercourse and no sympathy; who are as ignorant of each other’s habits, thoughts, and feelings, as if they were dwellers in different zones, or inhabitants of different planets.”
Is it?

Is it?

I think this walk reflects the ideas in Phil Smith’s On Walking … and Stalking Sebald Axminster: Triarchy Press (2014):
‘Many people complain that walking the suburbs is mind-destroying. Not if you internalize the details: the zen gravels, the emasculated lawns, the coughs of dogs across the night, and the traces of a long-gone rural terrain. All become metaphorical landscapes across which to plot yourself.’

Also see Keeping the Unreal Real: Practical Psychogeography for Stroud

Walking the flooded Thames: from Cricklade to Lechlade

The record of the first stage of our Thames walk to London (from its source to Cricklade), involving the life of the local Chartist Allen Davenport of Ewen (Saxon derivation, indicating source of a river), can be found here.
Prologue:
December’s weather was, of course, dreadful in 2015, with floods in the north and in Scotland. We had to keep a constant eye on the weather down here too – if there were floods at Castle Eaton then we could be stymied … so … Jim decided he would make the trip in a canoe; Kel and myself opted for walking, and haiku jokes were swopped via email in December.

Kel:
What if paddles break, Bungs come out, rapids appear? Oh, damp sandwiches.
Stuart:
Three men in a boat? It’s too Jerome K. Jerome. Two of us should walk.

But the New Year saw the continuance of the misery of ‘the rain it raineth everyday’; would we all three, in fact, need the inflatable canoe: a sort of rabbit, fox and lettuce conundrum?
I met Jim on the 4th of January in the Black Book café in Stroud; he was his usual ebullient self and pushed a box of chocolates towards me. I should have known that the box would contain the stone he had found at Ewen (Allen Davenport’s birthplace); the one involved in our pilgrimage to Kensal Green, along the Thames.
A geologist friend had showed Jim how the reverse side of Jim’s beautiful carving indicated the stone’s history: the piece of oolite limestone revealed its Jurassic origins and mutation, with tiny shells and eggs, and whirls of movement caused by eddies in the water, in this slow, peaceful, sedimentary transformation. The stone was beautifully carved with a flowing A and D. The letters resembled herons or swans or leaves – it’s all in the eye of the beholder.
Needless to say, there was a biro haiku inside the box:

Oo aha oolite’s
Eggs still laid in shallow seas
B.C. to A D.

John Basset immediately quipped: ‘This is a haikoolite.’
Jim smiled and then showed us a woodcut of the Saxon mother and child carving from Inglesham Church (our putative walker—boater lunchtime meeting place). Jim showed us the hole on the carving – an indication of a Massdial. The carving would have originally been placed outside, and the cycle of light would have indicated Christmas, Candlemas, Martinmas, Lammas etc.
We went next door to R and R’s – I needed another copy of Tristram Shandy, while John needed a copy of Das Capital; there in the window was Jim’s beautiful carving of the Saxon Mother and Child. Jim had been inspired by a leaflet I had given him about the church; inspired by his copy of The Book of the Thames with its woodcut, and inspired by his visits to the church – I resolved, as the final part of the prologue, to revisit the shop window the next day to take a picture. By the way, my copy of Tristram Shandy only cost £2 – I totally recommend R and R in Nelson Street.
Here was supposed to be a record of the second stage from Cricklade to Lechlade, involving Davenport and Percy Bysshe Shelley – but, as it happened, we were stymied on a couple of occasions and will have to re-walk this stretch, WHEN THE FLOODS RECEDE.
In the meantime, here is a haiku record of the liquid alchemy that we saw and walked. There was a tragic beauty about it all: ‘coming events cast shadows before’.

Ridge and furrow fields,
Once beyond the river’s reach,
Now puddled and drowned.

Peasants till the fields,
Barefoot ghosts and revenants
Follow in our steps.

Silhouetted trees,
Pewter sky and silver clouds,
The water’s canvas.

Swans glide the field-flood,
A limitless lake’s expanse,
Burnished willow boughs.

And at Inglesham,
A medieval village,
Lost to Time’s waters.

While we ooze and splash
Through rising water tables,
To a drowned future.

Post script from Kel Portman

walking through water
in winter’s delicate light
so many more clouds

From field to wetland
Submerged ridge and furrow fields
Only geese rejoice

Newbuilds encroaching
On ox-ploughed ridge and furrow
Built on old floodplains

Connecting pathways
Link old fields and new town
Concrete covers soil

Hungry water floods,
Transforming land into lake.
Soil becomes mirror

Across old-ridged fields
Footpaths lead dogwalkers home
To floodprone newbuilds

New Rugby pitches
All fresh-white-lines and mown grass.
Lost, the ancient fields

Two new waterscapes
Made by this flooded river
Which of them is real?

Trees stand in water,
Surrounded, up to their waists.
Waiting for summer

Threat’ning Iron grey skies
Bring more rain to fill the Thames.
Filling forlorn fields

Bath Disenchantment Walk

A message from Richard White:
Hi folks,

Here’s an instant write up of the walk on Sunday. Thankyou to the intrepid Kathryn for joining me if only for part of the way…it got worse but then it got better!

https://rswpost.wordpress.com/2016/01/04/a-journey-to-the-edge-of-the-enchanted-city/

This is an open project, I am really keen to develop it further looking for some points to stop and think about walking out of necessity, poverty, dreams, memorialising and enchantment/disenchantment.  I hope we can develop this together, share thoughts, ideas and information….it would be good to weave into this stories of individuals, families etc. In this walk I want to draw attention to the Bath Union Workhouse burial ground…seems wrong to me that all those people, all those lives, are not memorialised in some way in a city where the great and the ‘good’ are so well memorialised however short their stay! I am indebted to John Payne for helping get this started….check out his contribution on the burial ground to the Honouring Esther walk in Somerset here

The plan is to come back to this later in the year and I hope you will join me then.

Meantime its full on for our  Forced Walks:Honouring Esther project in February, if you are thinking of taking part on foot it is time to get organised!

If you would like to join in online you will be able to do so via facebook and twitter I will email an update on that. If you would like to find out more and join the conversation come along to the session at 44AD on Sunday 17 Jan at 16.00. More details here

best wishes
Richard

 

Richard White
mob: 07717012790

web: www.walknowtracks.co.uk

Bath Disenchantment Walks 2016 Programme

Hi folks,
I walked out to Saltford yesterday and the tow path is really muddy with one section impassable so I propose to have a go at finding a way up to the Workhouse burial ground on Sunday. Its a recce for something I would like to explore later in the year the route from the National Trust picturesque view across the city from Widcombe fields to Odd Down.
Its a loop walk but there is a bus service back down into town from the Red Lion roundabout.
As ever meet outside 44AD Gallery 10.00 Sunday.
The walk offers some great views, spaces to imagine the enchanted city; thinking about who built it and worked it and the economic migrants it attracted we may see another enchantment, thinking about the productive and the unproductive poor we will reach the former workhouse and go looking for their unmarked graves.
I hope you can join me, come prepared for mud and a few hills! Back in town by 16.00 at the latest.
best wishes for a happy, healthy New Year on foot and on line!

Richard

A message from Richard White:
‘Festive greetings, walkers!
Walkout Sundays continue into next year….walking and talking a bit further as the days lengthen.
Here is an outline plan:

In the first few walks I want to explore more on the slave trade and the legacies of slavery and empire…the focus is on the Brass MIlls on the Avon, one of which survives at Saltford. Brass goods were made here for trading in West Africa for slaves… I am interested to explore an idea about goods traded in the first leg of the triangular trade were made using the energy of the river Avon….what went down the river, what came back…attitudes to fellow humans, trade, sweat etc. I have a thought that the currency of the slave trade was manufactured along the river just outside Bath..but that maybe over egging it.
We will walk through the remains of early industrialisation, a coal field and ghosts of Bath’s engineering past all now smoothed, concealed perhaps, in a romantically landscaped valley…how does it feel and what stories will start to surface….how can we tell them…

Sunday 3 Jan: Saltford loop….out on the tow path and back on the old railway line ( or back on the bus if you prefer…)
Sunday 7 Feb: No walk. I will be travelling back from Germany from the Forced Walk: Honouring Esther we walk on the Thursday and Friday 4 and 5 Feb…why not join us…on foot or online.
Sunday 6 March: Saltford loop reversed
Sunday 3 April: Bath to Avonmouth on the River Avon Trail
As the days get longer I want to explore an idea around the memorialising and the treatment of poor people and those unable to work in Bath, in particular I want to start to develop a walking route from Chewton Mendip into Bath finishing at the Bath workhouse burial ground by the Red Lion at Odd Down. Walking, talking and the undeserving poor?

Sunday 1 May: A walk via the ornate Victorian graveyard at Smallcombe to the unmarked graves at the Workhouse burial ground
Sunday 5 May: Bath to Chewton Mendip
Sunday 3 July: Chewton Mendip to Bath
Sunday 7 August: tbc
Sunday 4 September: tbc

The common theme in all this is enchantment/disenchantment and I really hope you would like to contribute to capturing throughts and ideas in some form or another. The walks are participatory and any information, stories, myths or rumours that you can bring to this the better. Please share! From October onwards I hope to be able to offer some of these walks more formally on the basis of what we have developed over this year of walking out!
Have a good festive week/weekend and I look forward to seeing you outside 44AD at 10.00 on Sunday 3 Jan.’

Walking the River Frome from Source to Confluence with the Severn

From the source of the Frome to its
confluence with the Severn

November 2013 – Midsummer’s Day 2015
“We shall
not cease from exploration, and the end of all our exploring will be to arrive
where we started and know the place for the first time.”
T. S. Eliot
From Climperwell
Springs to Miserden
From
Miserden to Edgeworth
From Edgeworth
to Sapperton
From
Sapperton to Rodborough
From
Rodborough to Ebley
From Ebley
to Eastington
From
Eastington to Framilode
“For there we have the
confluence of two springs, determined by the shape and content of sky and
landscape, dropping down to Caudle Green. Here on a delicately balanced
watershed, on the finest of lines, gravity’s scales of justice direct some
water west via the Frome, to the Severn and the Bristol Channel; other droplets
drift eastwards via the Churn to Cricklade, then on to the Great Wen and the
English Channel. Conjoined droplets of water, slipping apart to opposite points
of the compass, yet still conjoined by history and language: the Celtic ‘fra’,
denoting a ‘brisk’ river; the Celtic ‘chwern’, indicating a ‘swift’ flow.”
“When I saw Framilode
first she was a blowy Severn tidy place under azure sky…Adventure stirring the
blood like thunder, With the never forgotten soft beauty of the Frome, One
evening when elver-lights made the river like a stall-road to see …”
Ivor Gurney
We
shall not cease from exploration, and the end of all our exploring will be to
arrive where we started and know the place for the first time.”
T.S. Eliot

Walking the Five Valleys at Night

From the source of the Frome to its confluence with the Severn
November 2013 – Midsummer’s Day 2015

“We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.”

T. S. Eliot

From Climperwell Springs to Miserden
From Miserden to Edgeworth
From Edgeworth to Sapperton
From Sapperton to Rodborough
From Rodborough to Ebley
From Ebley to Eastington
From Eastington to Framilode

“For there we have the confluence of two springs, determined by the shape and content of sky and landscape, dropping down to Caudle Green. Here on a delicately balanced watershed, on the finest of lines, gravity’s scales of justice direct some water west via the Frome, to the Severn and the Bristol Channel; other droplets drift eastwards via the Churn to Cricklade, then on to the Great Wen and the English Channel. Conjoined droplets of water, slipping apart to opposite points of the compass, yet still conjoined by history and language: the Celtic ‘fra’, denoting a ‘brisk’ river; the Celtic ‘chwern’, indicating a ‘swift’ flow.”

“When I saw Framilode first she was a blowy Severn tidy place under azure sky…Adventure stirring the blood like thunder, With the never forgotten soft beauty of the Frome, One evening when elver-lights made the river like a stall-road to see …”

Ivor Gurney

“We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.”

T.S. Eliot

Walking and Talking and William Hazlitt

Walking and Talking William Hazlitt

Where do you stand on walking and talking?
On rambling and ranting?
On orating and hiking?
I’m more of a Hazlitt strider myself:

‘One of the pleasantest things in the world is going on a journey; but I like to go by myself. I can enjoy society in a room, but out of doors, Nature is company enough for me. I am then never less alone than when alone … I cannot see the wit of walking and talking at the same time … “Let me have a companion of my way, “ says Sterne, “ were it but to remark how the shadows lengthen as the sun declines.” It is beautifully said: but, in my opinion, this continual comparing of notes interferes with the involuntary impression of things upon the mind, and hurts the sentiment … ‘

I know what Hazlitt means:
Wordsworthian pantheism,
Or William Blake flights of fancy,
Or psycho-geographical musing,
Or Zen-style footfall mindfulness,
Are often inhibited by the clang of voices,
And the din of conversation;
But on other occasions, it’s true
That the knowledge of a companion
Can act as a stimulus to a new understanding,
Or a novel re-creation of a landscape;
And, sometimes, of course, we need to catch up
On ‘news’ with friends or family –
It is all, I suppose, a matter of balance:
A dynamic harmony of opposites
Helps make for an enriching walk in company –
Sometimes alone, and sometimes alive
To conviviality and congeniality,
And sometimes finding empathy,
Shared meanings and understanding
When exploring the land in shared silence –
Followed by a post-ramble sharing
Of individual and collective experience
In mutual discourse on how we read our walk,
A deconstruction and re-creation
Of how we made sense of it all;
For as William Hazlitt put it:

‘I am for the synthetical method on a journey in preference to the analytical. I am content to lay in a stock of ideas then, and to examine and anatomise them afterwards. I want to see my vague notions float like the down of the thistle before the breeze, and not to have them entangled in the briars and thorns …’

Sheepscombe to Slad November Walk

It was the time of year when winter walked
Hand in hand with autumn: sere russet leaves,
Many more bare branches than the day before,
Increasingly wet and muddy underfoot,
The first frost forecast for the coming night –
But fifteen of us gathered at Sheepscombe,
Late November at the war memorial,
To recreate its 1921 opening:

‘The people of Sheepscombe and the district assembled on the hillside near the Parish Church on Sunday in memory of the men of the village who did not return from the Great War, and witnessed the simple ceremony of the unveiling and dedications of their Wayside Cross. Those who mourn the loss of the eleven men whose names are inscribed on the Cross, and practically every resident in the village joined in the service, and in the hope that their sacrifice has not been made in vain.’

We then discoursed on Cider with Rosie,
‘Public Death, Private Murder’
(While standing by Albert Birt’s gravestone):
The Christmas attack on the returning
Newly wealthy ‘Vincent’, (colonial boy
Done good) beaten senseless and left to freeze to death,
After a boozy night at the Woolpack.
The truth?

Stroud Journal, April 11th, 1919, microfiche:
‘A man named Albert Birt, a discharged soldier living at Longridge, Painswick, died at Stroud Hospital at 11.45 on Thursday morning. The deceased was admitted to the hospital on April 1st, suffering from severe injuries to the head and in an unconscious condition. He never recovered, and died as stated. The police are making inquiries concerning the case. It appears that Birt and a companion left the Woolpack Inn, Slad, on the night of March 29th. They were both sober, but the next morning Birt, who was 42 years of age, was found lying in the road in an unconscious condition. He was taken to his home and medically attended, and later he was removed to the hospital on the advice of the doctor.’
Albert Birt was not only not Vincent, not only not a Christmas death, but he was no wild colonial boy either – he appears on the local census returns: aged 4, Longridge, 1881; 14, wood turner, Stroud and Slad Road, 1891; 24, wood turner, Longridge, 1891; 34, wood turner, Longridge, Bull’s Cross, 1911.
He married Elsie Hogg in 1918 and was killed a year later, after that night at the Woolpack. He has an Imperial War Grave as ex-servicemen were entitled to such if dying before April 1921.

It seems a crime that would be impossible not to solve …
But we visited the empty parish church, before
Caroline read Sassoon’s ‘The General’:
‘Good-morning; good-morning!’ the General said
When we met him last week on our way to the line.
Now the soldiers he smiled at are most of ’em dead,
And we’re cursing his staff for incompetent swine.
‘He’s a cheery old card,’ grunted Harry to Jack
As they slogged up to Arras with rifle and pack.

But he did for them both by his plan of attack’,
Just by Sheepscombe’s hillside Baptist Church
(‘Amazing! It’s not been turned into a home.’),
While Dave Cockcroft gave us a vivid talk
On Albert Birt’s trade, in a woodland clearing:
The job of a wood turner and bodger before the Great War,
An itinerant life among the local beech woods,
Around Bull’s Cross, Sheepscombe, Longridge and Slad –
Did he make enemies on his travels?
Who did for him with his plan of attack?
We heard more poems from Sassoon and Carol Ann Duffy,
Passing poetry posts, deadly woodshade and giant toadstools,
Before reaching Slad’s war memorial,
Where we pondered on that deserter in the first chapter
Of Cider with Rosie:

Hiding in the woods at the end of the war, he could not possibly have been one of the three men of the Glosters who mutinied at Malvern Wells in 1915; could he possibly have been one of the many men who objected to the slow pace of demobilisation after the end of the conflict, and took his action one step further? David Adams in his recent book on FW Harvey has written: ‘ In January 1919 700 men of the 3rd Battalion, Gloucestershire Regiment, refused to parade, drill, train or work, and marched and demonstrated about work, pay and food conditions – part of a nationwide series of strikes and mutinies hidden by the government from the public.’

Could he have been one of these?

Whatever. Whoever. Whosoever. Whomsoever.

We marched down to the Woolpack,

Platooned at the table outside,

Drinking ginger beer and Uley Bitter:

How many men had a last drink here or at the Butcher’s or the Plough,

Before marching away from these sequestered villages and cottages,

To clock-in at the world’s first industrial war?

And did someone’s experience of that war

Result in Albert Birt’s death at Bull’s Cross in 1919?

Somebody knew.

Or even knows.

Whatever. Whenever. Whoever. Whosoever. Whomsoever.

Wiltshire walking with Edward Thomas

Years ago, when cycling along the lanes of mid-Wiltshire, truly, deeply, madly in love, I stopped to ‘phone Trish at a call box opposite an old pub which had just been closed down. When I came out of the phone box I heard not just all the merry sounds of a public bar, circa 1935, but I could also smell stale beer and strong cigarettes. It was as weird and inexplicable an experience as I have ever had. I looked at my mate Andy Beck and asked him if he had heard and smelled what I had heard and smelled.
He had.
That memory came back to me today when ambling around Avebury, with the ghost of Edward Thomas for company on the Ridgeway. A few lines from Aspens passed through my mind:

‘All day and night, save winter, every weather,
Above the inn, the smithy and the shop,
The aspens at the cross-roads talk together
Of rain, until their last leaves fall from the top.

Out of the blacksmith’s cavern comes the ringing
Of hammer, shoe and anvil; out of the inn
The clink, the hum, the roar, the random singing –
The sounds that for these fifty years have been. ‘

I had been reading Gurney and Will Harvey the night before, so it was hardly a surprise that Edward Thomas became a comrade on my walk: he, too, imagined mysterious and elusive partners accompanying him on his walks; just like Harvey (married in Swindon, lived at152 Goddard Avenue), Thomas had Swindon connections; Ivor Gurney composed music for some of Thomas’ poems; my mum and dad were, of course, married in Swindon and Thomas wrote For These on the day he enlisted – on the day my mum was born.

Thomas loved these ancient high hill tracks and this is where I developed a thirst for long distance walking: up on the Downs and on the Ridgeway. When I got out of town, I walked the big sky treeless chalklands of Berkshire and Wiltshire. This was the landscape I loved: so much so, that I initially found the steep, wooded hills and valleys of Gloucestershire utterly claustrophobic when I moved there. Now I couldn’t imagine living anywhere else.

But I went back ‘home’ a couple of weeks ago, however, with my brother, to visit my sister and her husband, Rod, who had been admitted to hospital in Swindon. Rod had quite an impact upon me as a boy; he read widely, he painted and he walked. He was also a lover of Edward Thomas, a lover of Wiltshire, a keen historian, a photographer and an observant recorder of his walks. (He still is.)
But the biggest impact he had upon me was when he and my sister, Fliss, took me up to the Tower of London when I was nine. It was there that I had an odd and powerful ‘red shift’ moment – it was then that I first became conscious of the power of historical imagination and recreation. I realised that we could re-envision past time in whatever space we trod. This was, needless to say, a bit of a turning point in my young life.

Small wonder then that I could see Edward Thomas’ ploughman today, down in the valley:

As the Team’s Head-Brass

As the team’s head-brass flashed out on the turn
The lovers disappeared into the wood.
I sat among the boughs of the fallen elm
That strewed the angle of the fallow, and
Watched the plough narrowing a yellow square
Of charlock. Every time the horses turned
Instead of treading me down, the ploughman leaned
Upon the handles to say or ask a word,
About the weather, next about the war.
Scraping the share he faced towards the wood,
And screwed along the furrow till the brass flashed
Once more.
The blizzard felled the elm whose crest
I sat in, by a woodpecker’s round hole,
The ploughman said. ‘When will they take it away? ‘
‘When the war’s over.’ So the talk began –
One minute and an interval of ten,
A minute more and the same interval.
‘Have you been out? ‘ ‘No.’ ‘And don’t want to, perhaps? ‘

If I could only come back again, I should.
I could spare an arm, I shouldn’t want to lose
A leg. If I should lose my head, why, so,
I should want nothing more…Have many gone
From here? ‘ ‘Yes.’ ‘Many lost? ‘ ‘Yes, a good few.
Only two teams work on the farm this year.
One of my mates is dead. The second day
In France they killed him. It was back in March,
The very night of the blizzard, too. Now if
He had stayed here we should have moved the tree.’
‘And I should not have sat here. Everything
Would have been different. For it would have been
Another world.’ ‘Ay, and a better, though
If we could see all all might seem good.’ Then
The lovers came out of the wood again:
The horses started and for the last time
I watched the clods crumble and topple over
After the ploughshare and the stumbling team.

But this is 1830 Captain Swing country, too: threshing machines were hated rather more in this county than any other – and they were hated enough anywhere else. Farm labourers rioted all over southern England, demanding winter work and higher wages, burning hayricks, sending threatening letters to farmers: ‘This is to tell you that if you don brake down yor threshing masheens then we wil do it for you. You have bin warned. Swing.’
When you walk around here, don’t be surprised to hear horses’ hooves on the air. The yeomanry were out and about and all around these villages in the winter months of late 1830; in consequence, transportation was particularly attractive to Wiltshire JPs. The hearts of many villages were ripped out in 1831 – it wasn’t just the Tolpuddle Martyrs who suffered from vindictive injustice.

A generation later, Richard Jefferies wrote about the Wiltshire farm labourers around Coate and Hodson, near Swindon: ‘Hodge’ had become much more quiescent by then. Giving the vote to farm labourers in the mid 1880s hardly changed anything in terms of squirearchical control either: cottages remained tied and damp; wages remained scant and low; the workhouse still loomed large for the elderly. But all would shift thirty years later.
The landscape changed dramatically in North Wiltshire in 1914: Chisledon army camp opened. A railway halt followed on the Midland and South Western Railway; tents were succeeded by barracks; trench systems were constructed to replicate the western front; in short, over 10,000 troops were accommodated and trained at any one time, in the rain, clay, mud and chalk of Chisledon.
The camp not only did a job in WW2; it lingered on until the Cold War and 1962. I remember walking there in my youth, staggered to be walking through a camp with street names referencing the Somme, Ypres, Passchendaele, and so on. It is perhaps unsurprising that there have been many sightings of a wounded ghost-soldier on the road between Chisledon and Ogbourne St. George. He stands with one foot on the grass verge and one foot on the road, gripping his rifle, motionless, staring at the passing traffic.

Small wonder then, that I could see A Private known by Thomas:

‘This ploughman dead in battle slept out of doors
Many a frozen night, and merrily
Answered staid drinkers, good bedmen, and all bores:
“At Mrs Greenland’s Hawthorn Bush,” said he,
“I slept.” None knew which bush. Above the town,
Beyond `The Drover’, a hundred spot the down
In Wiltshire. And where now at last he sleeps
More sound in France -that, too, he secret keeps.’

No small wonder either, that I conclude with the remaining lines from Aspens:

‘The whisper of the aspens is not drowned,
And over lightless pane and footless road,
Empty as sky, with every other sound
No ceasing, calls their ghosts from their abode,

A silent smithy, a silent inn, nor fails
In the bare moonlight or the thick-furred gloom,
In the tempest or the night of nightingales,
To turn the cross-roads to a ghostly room.

And it would be the same were no house near.
Over all sorts of weather, men, and times,
Aspens must shake their leaves and men may hear
But need not listen, more than to my rhymes.

Whatever wind blows, while they and I have leaves
We cannot other than an aspen be
That ceaselessly, unreasonably grieves,
Or so men think who like a different tree.’