November 5th Sleep Out: From Marah in Stroud to Lesbos, a hard place, by James Pentney

Between feeding her six month old baby, my daughter read out the harrowing account from Lesbos of unrelenting rain, desperation on all sides and Syrian children dying.
The name Marah is from the book of Exodus – a hard place. Under fireworks, Marah, the Stroud charity held a sleep out on Thursday night in Saint Lawrence churchyard in recognition of homelessness.
Earlier that day at the Independence Trust I had a conversation with someone who told of twenty years of heroin addiction, alcoholism and homelessness. Not having used alcohol or drugs for months, what was helping most? His dog he said.
Twenty five years ago I wrote ‘Platerest Fireworks.’ Platerest was a place near Bucharest where there was an awful so-called orphanage: Windows with no glass, spasmodic running water, dodgy wiring and no light bulbs. A coach arrived on 5 Nov from Cornwall and amongst the contents was a box of bulbs. With a Leonard Cohen-like drone in mind, I wrote this then.

Late afternoon on the fifth of November
Darkness was closing on tiny hands frozen
Like hatched little birds without any words
What do they know and remember?

There they remain on the fifth of November
Filaments broken in darkness unspoken
Silent as time, how they could shine
What do they know and remember?

The fifth of November, cross Europe to bring here
Matresses, towels and a box of light bulbs
What should we give, how should we live
What do we know and remember?

The night of the fireworks, the fifth of November
Screwing the bulbs in and switching the switch on
They clapped and they cheered, lit up through tears
What did they see and remember?

The fifth of November, something still remains there
But beauty is candlelight silent on Christmas night
What will they see and where will they be
Where will they be in December?

Multiply that today by n. For me things are linking up. Through stone carving I have made friends at Marah and it was suggested I drop-in at the Independence Trust above the launderette. There a group of us photocopied and hand stitched Haiku Hiking. Stuart had already posted it on his blog ‘Radical Stroud’. On Tuesday the mindful meditators, who meet in silence at St Laurence Church at 8am, gave money for copies and Ruth at R&R Books displayed them in her shop window. By then Clare at Made In Stroud had begun collecting for refugees and on Friday I poured the Haiku Hiking takings into her fish bowl fund. Standing at the counter was Richard, a doctor who has just been to Calais with aid and on Sunday flies to Lesbos. He will take the cash to buy blankets and food.

From Marah in Stroud to Lesbos, a hard place.

Now another piece of moving writing from James about refugees and our country and citizens:

ANTONINA

Shrouded in overcoats and headscarves two figures waited outside the barracks as Easter night snow swirled around them. The suspension sunk and the baby started to cry when they squeezed into the back of the Citroen.

“La la la” cooed one of the old women in Slavonic tones. This was Antonina. The baby gazed at her and quietened. White flakes, illuminated in the headlights, swirled dancing in the dark.

Outside the little church the congregation had gathered. Censor swung, charcoal glowed, incense smouldered and bubbled; fragrance drifted, candles fluttered, guttered, hissing in the falling snow, blown out in gusts to be relit again and again.

“Thy Resurrection O Lord … we glorify,” they sung and processed.

The server bearing the icon, stepped aside for the bishop to hammer on the door with the cross.

The door opened, light flowed out. “Christos Vosgrecia” he proclaimed.

“Voyesinus vocgreci,” they cried in reply.

Bells jangled, the baby sat up wide eyed.

“Cristos Anesti .

“Alithorse Anesti.

“Christ is Risen.

“He is Risen indeed.

“This is the day that the Lord has made, we will rejoice and be glad in it …,” sang the choir.

“ … in this garden which Thine own hand has planted,”  he chanted.

“Parky parky vospa depomorinsa” sung the deacon swinging the censor with rhythmic vigour.

Saint Anne’s church grew dense with incense. Candles burned, wax dripped, the baby slept and Antonina insisted on holding her throughout the night. Next to her Xenia stood solid. Had they known each other as girls even before 1914 in Pinz, Belarus? Were they in Siberia together? Xenia was taller and looked stronger. Both their faces were deeply lined. They had certainly shared the same barrack in the Devon camp for the last forty years.

Olga stood on the other side. Frail in a fur coat, her neck dressed with a necklace of pearls. She was much the same age, the daughter of a grand duchess from St Petersburg, escaping to Paris in 1917 then London. Her sons were diplomats.

“Again and again: Gospedi, Christ is Risen …”

Tables were fully laden, the feast awaited in the hall. “The calf is fatted” and as dawn began to break the priest blessed the pile of painted eggs, pashca and kulitch sprinkling holy water.

The bishop, Metropolitan Anthony, sat with Antonina and they talked together. He understood her.

The baby had no grandparents and in the years that followed as she grew up, in a way Antonina was her grandmother, her babushka.

Antonina never mastered English. She had been a refugee all her adult life. Married young of peasant stock her husband was a wood cutter in a Czarist forest in Belarus, Little Russia. Come 1917 and the Bolsheviks, the young couple with countless others were sent to Siberia. In the cattle truck there was dysentery and her sick husband was ordered off, almost certainly to be shot but she never knew.

Through the twenties and thirties, her twenties and thirties, she was in Siberian camps.

Come 1941, Operation Barbarossa, and the displaced multitude in Siberia were ordered out again.

[Boots with felt insides were for sale in Stroud. I bought a pair and trekked off in them to the dentist in Dursley. When I arrived the boots were covered in mud so I left them outside.                                Sat in the waiting room wearing just the felt insides, an elderly gentleman approached.

“I have not seen boots like that since I was a boy,” he said in a broken accent. “I used to make them in Siberia. We would dip them in water and they froze immediately with a coating of ice. They kept me alive.”

He explained he was Polish and his parents were dead. Alone he had crossed Europe somehow and by the end of the war he was in Palestine where he became a British army cadet. Demobbed he came here, worked for Listers and married a Dursley girl …]

Horrific accounts are told of the long marches from Siberia after Stalin entered the war as an ally of the West.  Antonina’s journey took her both to India and Africa, where one of her kidneys was removed.

Prior to D Day, South Devon had been the base for thousands of US troops. By the end of the war the semi-circular corrugated asbestos rooved barrack huts at Stover near Newton Abbot were vacant.   It became known as Little Poland. It was said, some housed there were not Polish and Catholic but Orthodox. They claimed to be Polish as many Russians at the end of the war were sent back and shot by the Soviets within sight of the British escort. Antonina and Xenia never hid their backgrounds or their faith.

Mr Small was the name she would speak of with most fondness and gratitude. He had been the manager of the camp and probably in the 1960s or even 70s, had arranged for the barracks to be partitioned. Perhaps for the first time in their lives, they had rooms of their own. On her wall there was a photo of the baby, my daughter, never having been children of her own. Now my daughter herself has a baby.

Antonina had an electric kettle and in it she would boil eggs for Easter. There was also a wooden cased wireless given by Mr Small. When the valves glow ‘Vienna, Vatican, Riga, Sofia, Ankara, Istanbul, Jerusalem, Bolzano, Kiev, Moscow …’ are illuminated on the glass dial.

‘Memory eternal Antonina; refugee and a saint.

The Golden Fleece Reopens (with a 1906 inn sign revealed during renovation)

The Golden Fleece 1906

Stroud, like so many places a century or so ago,

Was an unconscious microcosm of the whole nation,

The sloping slate roofs of the red-bricked terraces,

The new suburban villas with their monkey puzzle trees,

The grand country houses with their uninterrupted views,

The old stone cottages with their vegetable plots,

The farms, the barns, the byres, the stables, the milk churns,

The dry stone lanes, the holloways, the footpaths,

The ginnels, the alleyways, the new name streets,

The orchards, the commons, the hedgerows, the fields,

The rivers, the streams, the springs, the brooks,

The canals, the wharves, the railway lines, the gaslights,

The bridges, the viaducts, the factories, the mills,

The forge, the furnace, the foundry, the smithy,

The pubs where the Liberal landslide general election results were discussed:

397 Liberals, 156 Conservative and Unionists, 29 Labour, 82 Irish Nationalists.

In the Golden Fleece, talk turned to reform and the hope of old age pensions,

The hope of avoiding the workhouse, the ideas of national insurance;

Optimism was in the air – no one foresaw the Home Rule Crisis,

The reactionary obstructiveness of the House of Lords,

The suffragettes’ direct action,

The Triple Industrial Alliance of miners, dockers and railway workers,

The publication of The Ragged Trousered Philanthropists,

Their deaths on the Western Front and in Gallipoli a decade later;

All was merriment in the Golden Fleece in 1906,

Godsell & Son Brewery:  ‘The best beer in town’,

And with free trade victorious at the general election,

Then tobacco should stay cheap,

What was there to worry about?

The navy and the Empire and cheap beer and tobacco,

This was the golden age of Edwardian Britain.

Austerity, Demonstrating, Voting and History

Austerity has had a variety of cultural meanings:
It is easy to forget that Austerity Britain after WW2
Oversaw the introduction of the Welfare State,
An increase in equality and the role of the state;
1950s Tories would correspondingly portray the Labour Party
As the party of austerity, rationing and collectivism,
In their 1950s search for electoral majorities,
Private profit, increased consumption and reductions in income tax –
1950s Conservatives equated austerity with equality,
Public ownership, nationalisation and progressive income tax;
Keynsian Conservatives said we’d never had it so good –
Public spending was an investing virtue,
Not a cardinal sin.

Now in an interesting redefinition of the meaning of the word,
Conservatives now equate austerity with privatisation,
Cuts in the role of the state and cuts in taxes for the rich –
They use the word flexibly to suit their canting cause,
With the majority of the press on their side, not just on-message,
But trumpeting the virtues of austerity,
And manipulating minds:
THERE IS NO ALTERNATIVE.

Which brings me to the history of the Chartists and their Six Points,
And the role of demonstrations and voting in Britain today:
When the Chartists campaigned for the vote,
Secret ballot, annual parliaments and so on,
There was a working class press – and not just the Northern Star –
That provided an alternative to capitalist analysis.
There was no drip feed mind control from free ‘papers on trains and buses,
There was no ‘extreme centre’ on the BBC, or commercial radio,
And no dominant right wing discourse across so many newspapers,
As exists today.
In addition, there was a culture, convention and habit,
Of reading the radical press out loud,
With shared, collective discussion:
The literate aided the untaught, in working class education,
In kitchen and in pub,
Both women and men,
And children too
(Of whom, many were working, of course).

Alongside this campaign for universal suffrage,
The mass petitioning and the collecting of signatures,
And the warning that unless something was done
To alleviate poverty and grant democracy,
Then trouble would erupt
(Btw, remember the London riots?),
There was the demonstrating,
The creation of an alternative parliament –
The People’s Convention –
And the knowledge that without the secret ballot,
Then democracy would be a sham,
With upper class control, both aristocratic and bourgeois,
Exercised through intimidation, eviction, the sack, wage cuts, the workhouse …
The secret ballot was thus both fundamental and talismanic –
Even today, the ritualistic pencil and paper and polling booth,
Seem to suggest democratic equality and freedom of choice.

But the secret ballot is now, in many ways, an illusion.
I am not referring to the role of opinion polls,
Tantalizing as that is,
But rather the power of the press, and media in general:
Voters take all that artfully constructed
(And artfully targeted) right wing ideology
Into the booths with them, in their heads;
It’s a form of mediated intimidation,
Unimaginable to the Chartists:
THERE IS NO ALTERNATIVE.

And that’s why demonstrating is so vital:
Otherwise we lie supine,
While they lie, rampant;
And every five years they offer a bribe and their lies get a bit bigger,
And everything keeps rolling to the Right …
Sort of exponentially,
Unless …

Poaching and the Game Laws in Gloucestershire Part 3

Poaching and Game Laws in Gloucestershire

Hi Stuart,

 As far as I’m aware, there hasn’t been a great deal of work done on poaching in the Stroud Valleys, other than various references in local village or place histories or in literature (such as those in Laurie Lee’s works for example). It would be worth checking with the Museum in the Park to see if they have anything though.

 We do have lots of references to the ‘taking of game unlawfully’ in the various quarter-sessions records (such as the gaol registers and memoranda of convictions series). The trouble is you’d need to search through the online catalogue or the actual records to find instances, as they are often filed under the name of the person convicted.  Fairly typical entries would be like these entries below:

 Horsley gaol register

GA Ref:  Q/Gh/10/2 entry number 780 –

Name: John Flight, aged 30, labourer

Offence: Unlawfully entering certain inclosed land at King Stanley at night with a Gun for the purpose of destroying game.

Class: 1

Order of commitment: Three Calendar months hard labour and to find 2 sureties in the sum of £5 each or one in £10 and by recognisance himself of £10, or further imprisonment 6 cal months hard labour

Magistrate committing: Thos Kingscote Esq; A Shakespeare Esq

Commencement of term: 28 Sept 1835

When discharged: 4 Jan 1836

Remarks: 4 times before vide 641.  Taken before Thos KINGSCOTE Esq and found sufficient sureties and was discharged 4 Jan 1836

Memoranda of convictions, general

GA Ref:  Q/PC/2/49/A/74 –

Name: James Coleman of Kings Stanley, labourer, for the crime of keeping and using a bludgeon to kill game in Woodchester, dated 18 December 1829 [printed form]

H Burgh, JP, at Stroud.

James Kenyon, gamekeeper of Nympsfield, informer.

Thomas Prout, labourer of Kings Stanley, witness.

Offenders pleaded not guilty.

Fined £5 each

Crime committed 21 November 1829

There would also be lots of references to poaching in the local newspapers – the Stroud News & Journal is held at Stroud Library, but we have the Gloucester Citizen and Gloucester Journal here.

In general, I’d say the subject is under-researched, so anything on it would be useful for the future. It would be a good subject for drama or for theatre – contrasting the need for people to obtain free/cheap food then & now.

There are some references to poaching in Gloucestershire at the John Moore Countryside Museum in Tewkesbury – see the homepage of their website for an audio example:http://www.johnmooremuseum.org/

Hope this helps,

John

Gloucestershire and the Game Laws: Part 2 of 3

Poaching and Game Laws in Gloucestershire

Enclosure and the Game Laws

Squatters and cottages with their curls of smoke
Drifting from a new roof before dawn’s first light
(‘Door shut, hearth lit and smoke coming from the chimney)’,
Were hated by 18th century agricultural ‘improvers’,
Just as the common lands were hated by them too:
‘Nests of sloth, idleness … Hovels …
Materials purloined from adjacent woods…
Idle, useless and disorderly people’,
As Charles Vancouver so succinctly put it.

Be that as it may, for many of the labouring class
The choice was whether to remain a low paid pauper,
Or augment a poor family diet as a poacher,
As enclosure and the game laws pauperised,
And criminalised the agricultural working class.

Even Arthur Young, such an enthusiast of enclosure,
Thought ‘that by nineteen in twenty enclosure bills,
they are injured, in some grossly’.
No wonder John Clare’s pen wrote that
‘Enclosure came and trampled on the grave
Of labour’s rights, and left the poor a slave.’
Thomas Hood wrote of Home Counties’ poachers,
And their errant, but successful, ways,
But our local version runs thus:

‘Each field is wandered inch by inch,
But when the keepers were near Stroud,
He poached and trespassed up near Minch –
His footfall never loud,
And when he went to Stroud, alas!
They often came to Horsley;
And even Avening used to wish
That he would leave quite shortly.’

So what of Stroudwater and its hills and valleys?
Did the collectivism of an industrial workforce
Mean that individual acts of poaching were the norm?
A sort of rural anachronism?
Or did the traditions of food and wage riots by weavers
Mean that our locality saw organised, collective acts of poaching?
There is no reason not to think so, a priori.

The Berkeley Vale is only just down the road,
And we have seen what happened there in 1815 and 1816;
The Captain Swing riots kicked off in the county, too,
So Gloucestershire doesn’t appear to be that deferential –
Were there poaching wars here?
‘Pheasant versus Peasant?’
We just don’t know.
There is research needed.
Collective research.
This is an unwritten story.

William Cobbett, 1823: ‘ The ill-blood created by these game laws is beyond the power of description. There are no bounds to it. The heart-burning is incessant …’ ‘The sight of so many hundreds of Englishmen dragged to prison, and so many thousands of women and children reduced to pauperism … The transporting or hanging of their husbands, sons, brothers and friends … ‘
Lord Byron, 1823: ‘ For what were all these country patriots born?
To hunt, and vote, and raise the price of corn.’
The Annals of Sporting, 1828, reporting about Gloucestershire and other nearby counties: ‘a man who is even suspected of being a poacher is treated as an outlaw… ‘
John Bright: ‘ tens of thousands of the peasantry have been sent to gaol, and hundreds of them have been transported … and scores have been sacrificed that game might thrive…’

The first three verses of Robert Burns’ ‘Westlin Winds’

Now westlin winds and slaughtering guns
Bring autumn’s pleasant weather,
The moorcock springs on whirring wings
Among the blooming heather,
Now waving grain, wild o’er the plain
Delights the weary farmer,
And the moon shines bright as I rove at night
To muse upon my charmer.

The partridge loves the fruitful fells,
The plover loves the mountains,
The woodcock haunts the lonely dells,
The soaring hern the fountains,
Through lofty groves the cushat roves,
The path of man to shun it,
The hazel bush o’erhangs the thrush,
The spreading thorn the linnet.

Thus every kind their pleasure find,
The savage and the tender,
Some social join and leagues combine,
Some solitary wander,
Avaunt away! The cruel sway,
Tyrannic man’s dominion,
The sportsman’s joy, the murdering cry,
The fluttering gory pinion.

Poaching and the Game Laws in Gloucestershire: Part One of Three

Poaching and Game Laws in Gloucestershire

1815 and all that,
Waterloo and Wellington,
But also indigent Gloucestershire labourers,
Forced to poach, where spring guns lay ready
To kill Tom Till, and leave a wife and two children
In a parish of poverty and sorrow.
Even the castle chaplain thought
‘Colonel Berkeley had run the matter of game so hard’,
That tit for tat and Tom Till would follow.

So it was, that some twenty Berkeley Vale men
Swore revenge, taking a solemn oath
‘Not to peach on each other, so help me God’.

A bloody battle ensued, with death and wounding,
But the cudgel wielding colonel exacted feudal revenge,
For the jury’s tearful ‘Guilty’, meant transportation,
And execution for two poachers:
‘Launched into the presence of that
Being whose laws they had so impiously outraged’,
As the Gloucester Mercury put it.

Berkeley’s Doctor Jenner of smallpox fame saw it differently:
‘My intention is to quit this place, rendered dreary by the scene …
About to be acted on the horrid platform tomorrow.
They certainly did not go out with the intention to commit murder.’
Colonel Berkeley was reviled but obdurate to the end,
He hung a painting of the battle in his breakfast room.

Ah, the Stately Homes of Olde Englande.

Source: The Long Affray: The Poaching Wars in Britain 1760-1914 by Harry Hopkins

Captain Swing

When William Cobbett visited our valleys and hills, on Tuesday, September 12th. 1826, as recounted in ‘Rural Rides’, he would have passed close to Horsley, scene of Captain Swing riots five years later:

“From AVENING I came on through NAILSWORTH, WOODCHESTER, and RODBOROUGH, to this place. These villages lie on the sides of a narrow and deep valley, with a narrow stream of water running down the middle of it, and this stream turns the wheels of a great many mills and sets of machinery for the making of woollen-cloth. The factories begin at AVENING, and are scattered all the way down the valley. There are steam-engines as well as water-powers. The work and the trade is so flat, that, in, I should think, much more than a hundred acres of ground, which I have seen today, covered with rails, or racks, for the drying of cloth, I do not think that I have seen one single acre where the racks had cloth upon them. The workmen do not get half wages; great numbers are thrown on the parish …”.

The agricultural riots, nicknamed the “Captain Swing Riots”, quickly spread across the farming counties of the South, with machine breaking, the burning of hay ricks, other forms of rural arson, the sending of threatening letters to farmers etc. The riots were caused by low wages, high bread prices, low rates of poor relief, and threshing machines, which took away crucial winter work. The neighbouring county of Wiltshire with its arable farming was a key area, and eastern Gloucestershire was notably affected by the riots, especially around Fairford.

Our nearest Swing site is at Horsley, where machine breaking took place on the 26th November 1831. Lord Sherborne and his fellow Cirencester J.P.s. hinted at a “just” response to labourers’ complaints, if there were a return to work. A wave of arrests followed, with nearly 100 labourers incarcerated in the Gloucester Prison.

Here is a typical Swing letter:

“This is to inform you what you have to undergo gentelemen if providing you Don’t pull down your meshenes and rise the poor mens wages the married men give tow and sixpence a day the single tow shillings or we will burn down your barns and you in them this is the last notis
From Swing”

Many members of the affluent orders saw a link between drinking in beer-shops and rural crime, for example our local Reuben Hill was reported in the 1839 Miles Report that he “thinks the beer-shops injurious to society. They are sly corners for men to drink in, and often are screens for crime. He has heard at times, on the apprehension of any offender, that up to a certain hour, he was seen lurking at some beer-shop.”

That was certainly the case at the Trouble House, near Tetbury, where cavalry were despatched to surround the pub during the Swing Riots, some with swords drawn. Swing rioters tried to escape from there across the fields, with the cavalry in pursuit; twenty-three were captured.

Nigel Costley’s book, ‘West Country REBELS’ recounts this event, as well as Swing activity around Tetbury, Chavenage, Cherington and Beverstone. He tells of Elizabeth Parker, reported as exclaiming: ‘Be d—-d if we don’t go to Beverstone and break the machine!’ She was ‘one of only two women, [nationally] to be found guilty’ of Swing activity, writes Nigel; she received a sentence of seven years transportation for machine breaking.

Oh how those Swing rioters must have regretted stopping that day at the inn for beer, bread and cheese.

Recommended reading, apart from Nigel’s book, is still the classic ‘Captain Swing’ by Hobsbawm and Rude.

Also see http://radicalstroud.blogspot.co.uk/2013/09/captain-swing-and-stroud-valleys.html
for an imaginative interpretation of local events.

Also see Bristol Radical History Group: ‘Tolpuddle and Swing’

Richard the Third, Prince Charles, Magna Carta: Institutionalised Deference

Thomas Pain - Rights of Man Cover

It’s a Marcusian unification of opposites thing yet again, I suppose,
The ‘One Dimensional Man’ state of neutered beatitude
That arises from an appearance of liberty and illusion of freedom:
For example, everyone beyond the ‘Mail, UKIP, the Sun and Telegraph
Is at last opposed to institutionalised racism, institutionalised sexism, et al,
But we live in a society with, to coin a phrase,
The worst case of institutionalised deference in the world:
Don’t even think about Etonians deigning to be prime minister,
Don’t even think about the House of Lords,
Don’t even, for just a moment, think about our contemporary monarchy;
Instead, let’s ponder on two historical commemorations,
And what they say about our craven nation.

First Magna Carta and 1215:
A national celebration of a document
Which formalised relations between the monarchy and the barons,
And left the masses where they were before:
One small barefoot step away from serfdom.
Whoo hoo. Bring out the flags.

Next, the jaw dropping hullabaloo surrounding
The burial of you know who –
‘King Richard, may you rest in peace …
Welcome … back to Leicester, now greeted by us with honour and dignity’
(Don’t mention the two and a half million quid it all cost).

Next, the heir to the throne,
Who thinks he should have the right to intervene in the affairs of state
Of a democratically elected government with secret letters –
Letters that should remain secret, his cronies argue,
Otherwise his constitutional impartiality would be tarnished.
If this isn’t an oxymoron, I don’t know what is.
(Don’t mention the 300 million quid.)

Really, the general election is almost a side show.

Oral History: Stratford Park Trees (and beyond)

I interviewed Ron about late twentieth century and early new millennium history in October 2011, at J Rool café. He started the story with the Stratford Park Tree Campaign; this ran from late 1988 to January 1990. It was the first national occupation of trees so as to stop the construction of a road.
The trees were occupied night and day for 6 weeks from 24th August, with a minimum of two people on duty all the time with an “ancient” mobile phone to call for help if needed. This was because Stroud District Council tried to bring in a tree cutting company on the night of the 23rd August. The campaigners “got wind of this and were there at midnight before the company arrived.” There was a group of “70 hard core activists” who turned out on the first night and made up the main rota. The group also formulated a petition that quickly gained 10,000 signatures and was handed into the council.
So why was there such a furore?
A road was planned “to satisfy Tesco with its planned opening of its new store” and Tesco needed to buy some of Stratford Park. The District Council hoped to get “about 250,000 quid for a quarter of an acre” and this stimulated the opposition, a group with a wide spectrum of motivation. For some, says Ron, the main concern was for the trees; for others, it was the scrutiny of council decision-making; for others it was that “OUR PARK” was being interfered with secretly and unconstitutionally.
Ron said that “if it hadn’t been in our park”, there may not have been so much support, but “from the very first night that the campaign became public, it attracted a lot of people who had never questioned authority before and who had never protested or campaigned against anything.” Ron added that born and bred Stroud folk still stop and talk to him about it in the street even today; he added that one of the best things that may have resulted long term from the action was that peoples’ attitudes to authority changed for good – “even Daily Mail readers.”
Ron went on to summarise this event, thus: “This was the first traffic calming scheme in the county, and according to the council figures, accident rates went down by 50%, so we didn’t just save the trees, we saved a lot of pain.”
Ron had more to say on trees – this time, the action to save the hornbeam in the forecourt of the Subscription Rooms. The SDC wanted to refurbish the building, saying it wanted to change the edifice into an arts centre, with the aid of Lottery Funding. This would involve performance on the forecourt and “someone” saw the plans at Ebley Mill sans hornbeam; at that time (1997-98) this was the only mature tree in the town centre, says Ron. Stratford Park stalwarts joined in and supported Ron with a petition by the bus stop, “and people used to shelter under the hornbeam waiting for their bus.” Between 2 and 3,000 signatures were garnered within a fortnight, but Ron felt that more pressure was needed to be exerted upon the council, and so an anti-proposal was sent off to the National Lottery and the result was victory for the hornbeam.

Ron then went on to talk about the campaign to save the Hill Paul building from demolition, at the tail end of the 20th century and at the beginning of the new millennium. He said that concerned citizens became aware that this landmark building was threatened with demolition, days ahead of an English Heritage report saying that it shouldn’t be demolished. These “concerned citizens” then contacted the owner of the building and also appealed to the public in an attempt to stop demolition. The appeal raised about a “165 000 quid” over about six months and shares were sold. This was enough to show an expression of intent to the owner, so demolition was forestalled and in due course the building was sold on to a developer, who turned it into flats, “and so the building is still there today.”
This was the result, says Ron, of an alliance of “The usual suspects and people who wouldn’t normally get involved but who put up a lot of money. The meaning of that building is that you can see it every time you come in on the train and it is also the place where so many people worked and they had very warm feelings about it as a workplace and a living environment. It fuses old and contemporary Stroud.”
Ron talked of – and emphasised – “the infamy of the SDC”; he said the building had existed for 150 years and “the day after we bought it, the very next day, the SDC put a closure order on it because they said it was dangerous”; Ron described that as “an act of spite —they wanted a new landmark building there.”
There was further variety of action, apart from that described earlier. For example, on the day when the man came in with the big ball and chain, about 10 people physically obstructed him; then there was the old trick of the protestor on the roof with a number of different hats, so as to make it seem as though there were more than just his solitary self; amazingly this thwarted them on the ball and chain day and gave time to get the money together. “Surprising how little you had to do to stop things happening – now you would be picked off like flies”, mused Ron.

Ron’s discourse then moved on to the decision of SDC to knock down the John Street offices and build a supermarket on the site, so as to move to new offices at Ebley Mill with a new swimming pool at Dursley. Ron comments that there was some “very unusual horse-trading” between councillors with a “very unusual” decision that there would be a vote whereby councillors had to vote for everything as a complete package, “Yes or No.” Ron went on to say that years earlier, Marples/Ridgeway, as it once was, had started buying properties in the town centre; the council was planning to expand its offices and held an exhibition to show different developments of the site; the council then awarded the contract to Marples/Ridgeway, as was, but then known as ARC, as it had become.
It was then that Stroud Anti-Apartheid discovered that ARC was owned by Consolidated Goldfields and so contacted influential people, including the Stroud Council of Churches, and in due course, the contract was taken away from ARC – “ a major triumph for Anti-Apartheid”, said Ron.
I then asked Ron about the area outside Greggs, where the Shambles meets the High Street, and asked him if he felt or thought that this particular locale had an individual radical feel? He replied: “It’s not far from where John Wesley preached, which was pretty radical in itself”; Ron mused further: “It’s also opposite the Swan Inn, a coaching inn, which must have distributed all sorts of communication”.
My mind began to wander into psycho-geographical continuities until I heard Ron comment: “The area only became buzzy when the Subscription Rooms forecourt stopped being buzzy…about twenty years ago; then we had a new epicentre.”
I then asked Ron about some of his silent protests by the Shambles. He talked of his “moral campaigns”; he started these at the Shambles “about 1991, at the time of the first Iraq war; it was a way of protesting about involvement – there was a vigil every day, then weekly, then numbers dropped”, so for the last year or two, it has just been Ron: “I have chosen just to draw peoples’ attention to British involvement in wars”. “Years ago, I used to get abuse – but for the last decade the amount of abuse has been very, very small”; “even squaddies have spoken to me and said they agreed with me.”
Ron then moved on to the selling of white poppies in the lead-up to Remembrance Day. He said that when he first started selling white poppies 20 odd years ago: “There was a huge furore but now nobody seems to bat an eyelid.” At the conclusion of the interview, Ron gave me a disc with a film clip about the 24th August 1989 and began to reminisce about the tension of that morning, when after 5 hours’ waiting: “They actually started tearing people away.”
Ron’s eyes grew watery and he cried a little, as he recalled the tension of that occasion – he added that there was something about that campaign that made him tearful and he had been susceptible to that ever since. Such is the power of oral testimony, together with a passionate commitment to justice. Thank you, Ron.

The Lodger: History and Sociology

I can’t remember where I once read a piece about ‘the lodger’ as an archetype within British society, but I think I can recall the sociological and historical essentials: ‘the lodger’ sits squarely within late Victorian society, and then stretches his/her legs through the next one hundred years, until the swinging nineteen sixties, before disappearing into owner occupation. Parallel with that, ‘the lodger’ had a shelf life as a sub-genre of crime fiction, specifically of murder fiction.

Lodgers existed in agricultural British/English society before the gentrification of yeoman farmers during the ‘Agrarian Revolution’ of the 18th century, but lodging was to become an urban trope, with the industrial revolution. The 1842 report into urban sanitary conditions revealed the almost unimaginable over crowding in the slums of our new industrial cities, but this was mostly family multi-occupancy. The novels of Charles Dickens do, it is true, portray individuals, who lodge within the homes of other families, but it was the rise of white collar service industries in the late nineteenth century which put the lodger on his armchair pedestal.

Shabby-genteel clerks, commercial salesmen, shop assistants, typists, secretaries, and so on, were occupations that accelerated in number in the heyday of Victorian and Edwardian imperialism. You got a wage but you needed a room to rent – and you lodged with families who were themselves struggling with bills. It’s how the working class lived: and familiarity bred superciliousness, suspicion and snobbery, with the intrusion of strange lower middle class lodgers into the diction of ‘This is a respectable ‘ouse, I’d ‘ave you know.’

It was a world of suburbs and back streets and tube lines and railway yards and hissing gas mantles. It was a world illuminated by elementary education and ‘Penny Dreadfuls’. It was not the rural milieu of Mayhem Parva and Agatha Christie and Dorothy Sayers (‘snobbery with violence’); instead, it was the world of George Orwell’s essay on the Decline of the English Murder. It was the world of the News of the World: of poison, money, sex, melodrama, social class and domesticity.

All this makes ‘The Lodger’ sound as antiquated as John Betjeman, or a WH Smith railway station kiosk’s fiction stand, or Ealing Studio’s ‘The Ladykillers’, or Joe Orton’s ‘Entertaining Mr. Sloane’, and yet …

History is not always linear, there are sometimes circularities: the era of the masses buying their own home or having a council house is over; that heyday that started between the wars has gone … Three or four generations, that’s all, before the market economy took it away.

The market economy also changes dictionaries (Farewell Bluebell! Good morning Broadband!): the word ‘lodger’ is rarely used nowadays, it’s more ‘multi-occupancy’, I suppose. The lexis might alter, ‘but the memory lingers on’, and, indeed, that liminal figure is now reappearing in this zero hours, intern, new, freelance, capitalist paradise.

You have been warned …

By the way, it’s a bit foggy tonight, isn’t it?

Who’s that at the door?

Stroud Film Festival launch
with Alfred Hitchcock’s The Lodger and live score from Minima
 Friday 13 March
Launch 6pm, Film Screening: 7pm 
Goods Shed, Stroud GL5 3AP