Walking the Avon from Bath to Bristol: Sunday April 3rd

Richard White writes…

Greetings walkers and supporters!

Here is reminder of a date for your diaries. Sunday April 3 the next walkout on the enchantment!  I saw the exhibition at Tate Britain the other week Artist and Empire very powerful…not hiding away those huge dramatic Empire era paintings..but providing another level of truth and engagement about the stories they tell. This in a way is what I am trying to do with the architecture of Bath and the River Avon landscape…find a way of both enjoying it but discovering traces and facing uncomfortable legacies and making sense of our times as we walk.

Anyway I do hope you will be able to join me on foot or online on Sunday April 3!
Walking from Bath to Bristol along the River Avon, Leaves 0900 from outside 44AD gallery by the Abbey in Bath. Please note an earlier start…this will be a full day of walking…back at Bath at station around 6….

About 16 miles or so to central Bristol. Nice pubs and spectacular scenery on the way.
This is a recce for part of the project I am developing around revealing, facing and making creative responses to the legacies of the Atlantic slave trade. On foot and online I hope you can help uncover the stories, find ways to tell them and generate contemporary resonances. Here’s a link to the whole route but  I propose to break it at Bristol and on another Sunday day walk up from Avonmouth to Bristol, and in Bristol walk the slavery trail. Seems a more appropriate direction of travel…..

http://my.viewranger.com/route/details/ODQ3NzA=

Feel free to join for all or part of the walk. Just let me know! Please share and circulate this to anyone who you think might be interested. More details to follow.


Richard White

mob: 07717012790

tw: @walknowlive

web: www.walknowtracks.co.uk

Sunday March 6th: First Sunday walk out on enchantment! Bath to Saltford

Richard White writes…

Hi folks,

On Sunday 6 March I am writing to invite you to the next  walk in my year of walking out on enchantment!

This is the walk that was kind of muddied out at the start of the year and begins perhaps the development of a longer walking project reflecting on the legacy of slavery.

Short version is that its a walk out from Bath to Saltford.

10.00 Leave from outside 44AD Gallery in Bath, Abbey Street. http://www.44ad.net/

Walk mainly along the river on the old two path to Saltford.

Return about 16.00.

At Saltford you could get a bus back into to town or leave  a car ….  I’ll leave you to sort that out.

I will be looping back and walking in to town on the old railway line.

In total its about 10 miles but the return 4miles along the railway is very easy…

Here is a link to the route I worked out for the project that kicked this off a couple of years back finishing at Cleveland Pools…but thats another story. This one starts and finishes at 44AD.
http://my.viewranger.com/route/details/MjcyMjY=

Back in Bath around 4 depending on how long we stop at the pub in Saltford!

I do hope you can join me, bring cameras and notepads and iphones etc Our destination is Saltford Brass Millhttp://www.brassmill.com/saltford_brass_mill_005.htm where goods were made to sell in exchange for human beings….

…so this walk begins another stage in exploring the local connections to the first leg of the Allantic Slave Trade and I hope you will help me uncover and explore the stories along this route, consider the legacy and generate resonances.

Please share this and invite others to join us. On foot and online. I’ll be tweeting on the account below, then sharing  and writing up eventually on my blog.

You might be interested to check out this very quick snapshot account of the February walk in Germany I did this with Lorna Brunstein as part of our project, Honouring Esther:https://forcedwalks.wordpress.com/2016/02/06/winsen-to-belsen-walk/

See you next Sunday? 

Best wishes

Richard


— 

Richard White

mob: 07717012790

tw: @walknowlive

web: www.walknowtracks.co.uk

Thursday, 25 February 2016 The Brunel Goods Shed Maze

When you explore the Brunel Goods Shed’s maze,
You might want to reflect on the parallels
Between mazes and labyrinths and the human mind –
Amaes: Old English, delusion or delirium …

A maze:
A representation of self-analysis and mystification,
A wander through the mind so as to discover
The fundamental assumptions and determinants
Of one’s thoughts, ideas and ideology:
The a priori and the posteriori in a young life’s
Acculturation, socialization and mystification;

Mystification:
The presentation of social facts as though natural:
Inequality, austerity and capitalism, for example;

Don’t forget to take your thread with you:

A stitch in time might save your mind.

“Calais Allez” by James Pentney

Haiku Hiking (cont.)

Overlook repetition
Calais allez vous

Fireworks overhead (5th Nov), the Stroud charity Marah, organised a sleep out in Saint Lawrence churchyard in recognition of homelessness.

The name Marah comes from the book of Exodus – a hard place.

Twenty five years before with a Leonard Cohenite drone in my head, I scribbled  ‘Platerest Fireworks’. Platerest, near Bucharest, was where there was a so-called orphanage: Windows with no glass, spasmodic freezing running water, dodgy wiring and no light bulbs. On the fifth of November a coach arrived from Cornwall and amongst the contents was a box of bulbs.

Late afternoon on the fifth of November
Darkness was closing on tiny hands frozen
Like hatched little birds without any words
What do they know and remember?

There they remain on the fifth of November
Filaments broken in darkness unspoken
Silent as time, how they should shine
What do they know and remember?

The fifth of November, cross Europe to trail hereMattresses, towels and a box of light bulbs
What should we give, how should we live
What do we know and remember?

The night of the fireworks, the fifth of November
Screwing the bulbs in and switching the switch on
They clapped and they cheered, lit up the tears
What did they see and remember?

The fifth of November, still glows in the embers
But beauty is candlelight silent on Christmas night
What will they see and where will they be
Where will they be in December?

At least at Platerest there was a roof. Multiply by ‘n’ re the refugees of today.

Things link – carving stone at Marah led to the Independence Trust above the launderette.

There a group photocopied and hand stitched Haiku Hiking, which Stuart Butler kindly encouraged by posting on his blog ‘Radical Stroud’ Tuesday 8am; mindful meditators sit in silence at St Laurence Church. 9am the following week Richard Pond handed me six sides of sheet music set to the words.

What should we give now?

Snug in boots with felt innards, last year I trudged off to a dentist appointment in Dursley. The boots were covered in mud when I arrived so I left them outside. Sat in the waiting room wearing just the felt insides, an elderly gentleman approached.

“I have not seen boots like that since I was a boy,” he said in a broken accent. “I used to make them in Siberia. We would dip them in water and they froze immediately with a coating of ice. They kept me alive.”

He explained he was born Polish and his parents were dead. Alone he had crossed Europe somehow and by the end of the war he was in Palestine where he became a British army cadet. Demobbed he came here and married a Dursley girl.

Tuesday 5th January 2016
Down along the Downs
A rainbow trunk leads on east
Through moss green branches

Wednesday 6th
Sub-merged in the mist
Verging West Dean’s wader birds
Merge in the wet lands

The Long Man looks down
Mist lifts to see refugees
And the Iona stone

Battle Abbey siege
Come on in said the stone man
Don’t say we saw you.

 Dover’s Castle Inn
Where Wellington planned defeat

Fab four penned Day Tripper

Battle of Britain

Pilots eye dope smoking maid
‘She’s not so dumb’

Thursday 7th January
Wild Dover dawn
Day tripper beats into the port
Spray over the bow

Dolphin guards Calais
High razor wire board border guards
Piss into the wind

Waste landed fenced in

Bulldoze ferry terminal
Exit demolished

Eritrean Christmas
Tree bells ring out nourishment
Shaking their cold hands

Armour clad riot police appeared under the road bridge at the entrance as I made my way out of the Jungle.
“Twit, forgot the pocket Scrabble.” I turned back.
A boy, Syrian at a guess, rode by on a bike.
“Do you want to learn English?”
He nodded. I gave him the Scrabble. “It’s a game.”
The so-called Jungle is a frontier township of domed tents huddled around the busy, muddy high street of improvised shops and kiosks. On foot through squally showers I trudged beside high white fences topped with coils of razor wire, round roundabouts, passed an occasional bleak factory site, white police vans and over the railway track back to the port. Lines of lorries thundered by.                A onetime ferry terminal was being demolished.

Signs “sortie, depart, exit” tumbled onto the puddled sea front.
Foot passengers are few
A fellow day tripper asked
“So where are your boots?”
He had also been aboard on the morning crossing from Dover. I had muttered “Merci beaucoup”, when he helped me shoulder the rucksack over two coats, weighed down with Iona stones, mallet, chisel, camping stove, gas, food. On my feet paraded the felt lined, Canadian arctic boots. It was his scarf that made me assume him to be French.

Now I was returning considerably lighter if wetter:
“Tell me what you’ve been doing,” he enquired in a strong Irish accent.
I tried to explain about the boots; about the carved stone from Iona; that today is Christmas day in Ethiopia; about the church made of timber and plastic by the Eritrean refugees and how I had shared Christmas dinner with them. He asked interested probing questions.
“Are you with a church group?”
“No, I often go to church, but I’m here independently.” It was my turn. “And where are you from?”
“Derry.”
“Hasn’t Derry lately been the City of Culture?” I think he was pleased I knew that. “And you, are you a philosopher?”
“I have a degree in philosophy,” he paused, “from the Open University. I did it when I was a prisoner, a political. I was first put away for seven years when I was sixteen.”
It could not have been long after Bloody Sunday.
“Then I did a life stretch.” He would have known the hunger strikes and dirty protest of the H blocks.
We went on to talk about the cruel things we do when we are young and think we are right, both now being grandfathers. How one needs to learn to see things from others’ perspective.
“And faith for you?” I questioned.
“There’s an intelligence to evolution,” he replied.  In a word perhaps, God.
Two lads from Derry about his age were working as volunteers with West London Cyrenians for homeless people in the late 1970s. They could well all have been at school together.

Brian and Tommy knew they could not remain in Derry and not be drawn into the troubles, so they left; and he stayed. The same choice faces those in Syria, Iraq, Eritrea (cont.)

Between a stone and a hard place
Haiku Hiking (cont.)
From the Long Man to Long Kesh
Au revoir, my friend

Friday 8th January 2016
Pilot hunched in stone
Looking up to the sun rise
Over the Channel

Seven hours later
The western skyline blazes
Down from the Ridgeway

Monday 11th January
Cricklade’s slipway’s lost
In Old Father’s overflow
Splashing old boys’ boots

 

The Ale House in Stroud, Stroud’s Workhouse and Pauper Burials

The first meeting of the Stroud Radical Reading Group took place in the aptly named Ale House in Stroud, hard by Union Street. Union Streets very often came into named existence after the passing of the 1834 Poor Law Amendment Act – parishes were grouped into Unions, with a central workhouse: NO OUTDOOR RELIEF. Individual parishes lost their workhouses with their possibly more lenient atmosphere andallowance of outdoor relief. Henceforth, conditions inside the workhouse were to be made worse than if you had the worst paid job outside (called ‘lesser eligibility’).
In effect, POVERTY WAS CRIMINALISED.
How excellent then, to sit near the plaque in the Ale House, with its Mr. Bumble praise:

Stroud Ale House Plaque Image

IN GRATEFUL MEMORY OF THE BENEVOLENCE INTEGRITY AND PERSEVERANCE WITH WHICH THE LATE EDWARD PALLING CARUTHERS ASSISTED FOR THE LAST FIVE YEARS OF HIS LIFE AS CHAIRMAN OF THIS BOARD IN THE ADMINISTRATION OF THE AFFAIRS OF THE POOR. THIS TABLET IS INSCRIBED BY THE UNANIMOUS WISH OF THE GUARDIANS NOVR 1842.

Jump down to the end of this piece for a piece on Stroud Workhouse, but for now, here’s a few lines on the meeting on Wednesday January 13th 2016: ‘This month we will be reading ‘Reform or Revolution?’ by Rosa Luxemburg. We will be discussing this short pamphlet and the important ideas which arise from it. It’s our first meeting so feel free to come along, even if you have not read the book! The reading is free online at www.tinyurl.com/srrg01  For more details get in touch: Search ‘Stroud Radical Reading Group’   StroudRRG@gmail.com

“Are there no workhouses?” asked Mr Scrooge,
(In a manner of speaking)
“Well, yes there are”, she politely replied,
(In a manor of speaking)
“Do you know Stone Manor on Bisley Road,
Near Stroud Cemetery’s Pauper’s Path?”
(Rattle his bones over the stones,
He’s only a pauper who nobody owns)
Here comes the creaking wheelbarrow,
With the open hinged, burnished coffin,
The shrouded corpse ready for the open pit,
An abrupt incarceration on the hard rock,
Without ceremony or by your leave,
Anonymous resting place for the restless dead,
Feeling gravity’s pull down the steep scarp,
And the noxious effects of the acid soil;
But with soil so thin, rock so hard, pits so shallow,
Cotswold storms raining in from the sea
Would disinter corpses, the slipping dead,
Strange meandering memento mori,
Gewgaws, bones, trinkets, keepsakes,
Grave work for Old Father Time in his sou-wester,
Leaching the dead down rain-washed rivulets,
Down to the Frome, thence the Severn and the sea,
While forget me nots waved goodbye in the wind.

Forced Walks and Holocaust Day

A message from Richard White:
Greetings walkers…I thought you might be interested in this update on the Honouring Esther project I am doing with Lorna Brunstein….repatriating memory, renewing stories, generating resonances.

Our project to complete the Forced Walk: Honouring Esther is now in good shape for the walk in Germany on 4 and 5 February. We will walk the actual route of the death march from the site of the slave labour camp to the Belsen-Bergen Memorial, stopping as we did in Somerset in April at points along the way to listen to Esther’s testimony and other thoughts and sounds. At those points we will share as much as we can of the experience, amplify the resonances via social media, and welcome online interaction with those who want to share it with us. We will gather sounds and images from those moments as we walk the route 71 years to the day that Esther did.

More detail on the web site herehttps://forcedwalks.wordpress.com/the-walk-in-germany-2016/

If you are thinking of joining us on foot it is time to make your arrangements and please contact us directly.

There will be a further briefing for those wanting to follow online soon.

We have spent a lot of time on logistics and fundraising and now it istime to focus on the art, with that in mind for those of you able  to get to Bath we would like to invite you to an open conversation at
44AD Gallery, Bath on Sunday 17 Jan afternoon 16.00-18.00.
An opportunity to explore the issues and help us reflect on our practice as artists in this context. If you are thinking of joining us on foot, but haven’t decided, do come along.  If you are able to make this please RSVP, thanks.

Our networking in Germany is taking off and it looks like we will have some great support and local walkers joining us. It may be that we will meet someone who saw the group of Polish Jewish women leaving the camp called Waldeslust, 71 years ago. In Somerset we had Mayors and it looks like we will be met by the Mayor at Winsen at the end of day 1. This will be a powerful experience, whatever your involvement has been to date, you are making this possible. Join us on foot or online

Best wishes
Richard


 

Richard White
mob: 07717012790

web: www.walknowtracks.co.uk

James Pentney and the Alien Factory

A message from James Pentney:

I’ve tried to explain a bit more about The Alien Factory although it remains something of a mystery until we’ve done it on the 16th. I am finding the process interesting and creative if also on the edge.
What follows is written in the form of the opening scene of a play introducing characters J, C and K. It is also reportage on the conception of a performance / drama workshop that will take place this month with the Allsorts youth club in Stroud.

THE ALIEN FACTORY (Episode One … true so far)
Youth club hub-ub, kids mulling, eating crisps
J (late middle aged, balding, bearded, beside a pool table)
“Hello everyone, can we turn the music off for a minute please
I’ve just popped in to ask if anyone would like to try to do a show after Christmas.
You know there’s pantomimes and things so I thought we might do something in the hall here;
maybe make up a story
How about Aladdin or Jack and the Beanstalk, Aladdin and the Beanstalk, Jack’s Cat …”
C (teenage girl) “Charlie And The Chocolate Factory”
K (boy) “How about aliens?”
C “Charlie and the Alien Factory”
K “Just The Alien Factory”
J “We’ll need a bit of a script to follow”
C “I’ll do that”
J “Fine I’ll come back next time then”
As good as her word, two weeks later C produced her pencilled pages
C “… so the founder of the factory is Jimmy Zonka, that’s you (J)
J “ Does the factory make aliens or do aliens work in the factory?
C Yes and Jimmy Zonka has an idea for a competition for kids to make something new so there are tickets and there’s a nerd kid who has a ticket, that’s you (K) and I have a ticket and I come up with the new thing
K So you’re like the hero
C And the aliens are free to go home to their own planet
J Sounds like you’re a new Doctor Who. Let’s do it.

(to be continued following the performance workshop on 16 January that will involve set construction, music, dance, storytelling and shadow puppetry for alien production)

We have funding to make a film about the 1839 Chartist mass meeting on Selsley Common – more details to follow

GRAND DEMONSTRATION

May 21st, 1839

To the Men and Women of GloucestershireTake Notice! That a county MEETING of theInhabitants of Gloucestershire, will be holden on SELSLEY HILL In the Borough of Stroud, on Whit Tuesday, May 21st to take into consideration the best means to be adopted in order to secure the passing of thePEOPLE’S CHARTER And to give Effect to the present Agitation A Deputation from the “General Convention” consisting of Messrs. CarpenterMealing and Neesom, will attend, also Deputations from various Associations in the County. The Chair will be taken at 12 o’clock. We particularly urge the attendance of all those who value their Political Freedom, and who have at heart the welfare, prosperity and happiness of the Nation, and let them remember “For a Nation to be free, it is sufficient that she wills it.”

In order to remove any misapprehension respecting the legality of the Meeting, we beg to state that we shall be entirely regulated by the Motto

PEACE, LAW and ORDER and sincerely hope that all those who attend will be guided by the same principles.


#RefugeesWelcome EFL @RefugeesEFL

‘Referee!
You can see what’s going on!
Don’t look the other way!
You know the history of migration and colonialism!
Remember when Prince Rupert sailed to Barbados,
To keep the islands Royalist after his defeat at Bristol –
A determined proponent of the Royal African Company,
He preposterously laid claim to the entire African Atlantic coast:
‘All the singular Ports, Harbours, Creeks, Islands lakes and places’;
You might say he started it.

So give these refugees a refuge,
And don’t spit out the word “refugee”
Like it’s a swear word or an expletive,
Remember where the word comes from –
From the word, “refuge”:
A soft and welcoming word,
Like haven or sanctuary.
And don’t prefix “asylum-seekers”
With the word “bogus”:
Instead help those who want sanctuary
Reach the home team’s dressing room,
For there is no security in the visitors’ temporary dressing-room:
It’s crowded, overwhelming and threatening.

So, come on ref,
Give these refugees a refuge,
And well done everyone for raising your banners aloft
Last Saturday – but let’s keep it going.’

#RefugeesWelcome EFL @RefugeesEFL

We are FGR
And STFC
COYR
COYG

Shiraz Akoo’s Post-Redemption Exhibition at the Pink Cabbage: Alison Woodgate Saves the Year

You thought Redemption was good?
Well, you aint seen nothing yet.

Akoo’s new exhibition is not to be missed:
He is, quite simply, and quite brilliantly, curating an empty space.

There is absolutely nothing there.

Denoting?

Denoting nothing?

Or, denoting everything?

Is there an enigma wrapped within a pink cabbage’s conundrum,
Or is there simply an empty space?

I think Akoo is pointing to the incompatibility of logic and lexis:
This empty space hints at infinity of possible creation:
Nothing is everything.

Conventional exhibitions of objects and art denote creation –
And those very acts of creation contain within themselves
The destruction of infinite possibility:
The angel within the marble turns out to be Lucifer:
To create is to destroy.

But, to reiterate, to curate an empty space is to …
Signpost the incompatibility of logic and lexis –
LOGIC and LEXIS.
Akoo provides another subtle twist on this theme
By keeping the shop door locked,
Even though there is a sign saying,
‘OPEN’.

Culture vultures have to press their noses against the shop window,
Whilst Akoo silently announces:
‘THE KINGS OF ART HAVE NO CLOTHES’.

But wait, all is not lost: Paradise is regained –
Here come Rob and Alison Woodgate,
With Indian summer, golden autumn and Christmas cheer:
So make your way to the Pink Cabbage,
For creative shopping,
For the last few months of the year.