Stonehouse, Standish and Haresfield Walk

Words of the day were obvs bound to be
Metaphor, Palimpsest, Serendipitous,
Inscription and Superscription,
On such a walk as this;
A train ride to Stonehouse
And then a walk through what once was Standish Hospital,
Now a Dystopian Derek Jarmanesque seeming film set,
A Victorian mansion built as a temporary home,
Becomes a Great War hospital,
Becomes a sanatorium,
Becomes an NHS hospital,
But now a building site in limbo,
Fencing all around the mouldering mansion,
The once-were stables,
The towering red brick chimney at the boiler house,
The Japanese knotweed infested lakesides,
The art deco sanatorium: its clean air and sunlight,
Long gone the way of all flesh;
We continued past streams and brooks and railway lines and bridges,
Past ridge and furrow and Revenants,
Past round barrows etched on the skyline,
Past churches and graveyards and lost villages
(And Standish, where the body of Edward the Second rested en route
From Berkeley Castle to Gloucester Cathedral),
To see the line of motorway and the cathedral of the Anthropocene:

Thanks to Deborah Roberts for the above photos.

Words of the day were obvs bound to be
Metaphor, Palimpsest, Serendipitous,
Inscription and Superscription,
On such a walk as this;
A train ride to Stonehouse
And then a walk through what once was Standish Hospital,
Now a Dystopian Derek Jarmanesque seeming film set,
A Victorian mansion built as a temporary home,
Becomes a Great War hospital,
Becomes a sanatorium,
Becomes an NHS hospital,
But now a building site in limbo,
Fencing all around the mouldering mansion,
The once-were stables,
The towering red brick chimney at the boiler house,
The Japanese knotweed infested lakesides,
The art deco sanatorium: its clean air and sunlight,
Long gone the way of all flesh;
We continued past streams and brooks and railway lines and bridges,
Past ridge and furrow and Revenants,
Past round barrows etched on the skyline,
Past churches and graveyards and lost villages
(And Standish, where the body of Edward the Second rested en route
From Berkeley Castle to Gloucester Cathedral),
To see the line of motorway and the cathedral of the Anthropocene:

‘We are Stroud travellers to an antique land,
Who saw two vast and trunkless legs of stone
Stand in the waters … near them, in the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is INCINERATOR, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level river stretches far away.’

On through sinuous paths through wide open fields:
Blackthorn smoking in the vaporous air,
And not just a profusion of spring flowers,
But also a profusion of names for the same flower,
Down there, by the gravesides:
Cuckoo pint, arum lily, lord and ladies;
Lady’s smock, or shall we call it cuckoo flower?
Then on past shaded, modest violets,
Scented wild garlic,
Alexander, primroses, bluebells,
Stitchwort, hemlock, honesty,
With tales of Tyburn Tree and conspiracy,
Lost Roman settlements and treasure,
Medieval moats and mottes,
Skylarks soaring and rooks calling to their parliament,
Past echoes of milk churns at long lost country platforms,
To sit beneath the milk-white pear blossom,
Here at the Beacon and Railway Hotel,
And the level crossing,
Penning these lines,
Before ascending to Haresfield Beacon,
And ramparts and ditches and bulwarks,
With Will Kempe morris dancing for Elizabethan company,
To reach a copse where Robin Treefellow hypnotised us:


Up on Broadbarrow Green
grazing my milch cow and two sheep
on the rough turf
my two feet on common earth.
The wind blows freely about the haw thickets
loosens smells of young green beech leaves
put in mind
of my life
hard grace from God
services and labour through the year.
I lend all myself to fending
off hunger.
Broadbarrow Green is the only earth
I can stand on without bending my back
in toil to my lord
no only my milch cow and two sheep
are my care up here.
Up where on ridge and edge
I can see below
Standish Manor
with open fields
that know my foot’s trudge
my aching bones.
So I speak their names
to send them to the clouds:

Stony Field
Lynch Field
Little and Great Combe Fields
Ridley Field
Odmarlow Field
Clayardin Field
Wayardin Field
Shutfurrow
High Field
Podley Field
Cooknell Field
Broadcroft
Great Harefield and Little
Charcroft Field
Moncraft Field
Marsh Field
Meadland Field
Breach Field and the Stopple.

I’d linger a while longer
on Broadbarrow Green.
For play and merriment
in bagfuls bids me shrug
the fields for a snatch in this heaven
and know that grace of being light footed again like my youth
when I chased Mabel about the lizzory trees.


Addendum: ‘In The Open Air‘ by Richard Jefferies published in 1885 –
‘There shone on the banks white stars among the grass, petals delicately white in a whorl of rays – light that had started radiating from a centre and become fixed – … Give me that old road, the same flowers – they were only stitchwort….’

The Yin And Yang Of Football

It has been said that football is a religion. It is true that for many, attending a match can seem like a religious experience. The blind faith that one day your team will reach the promised land (of the Premiership), the sense of belonging, the passion and the weird attire all replicate that of many religions. Even the killing of the opposition supporters has been known to happen, but thankfully not to Inquisition style proportions.

I suggest that the links to religion don’t stop there.

I have been reading a book recently by the psychologist Jordan Peterson and in his opening chapter he makes the comment “Chaos and order are two of the most fundamental elements of lived experience”. We order our lives in a way that can cope with the chaos that life throws at us, whether it is health issues, financial problems or the elements of nature that are doing their best to make life difficult.

By Clay Sinclair.

It has been said that football is a religion. It is true that for many, attending a match can seem like a religious experience. The blind faith that one day your team will reach the promised land (of the Premiership), the sense of belonging, the passion and the weird attire all replicate that of many religions. Even the killing of the opposition supporters has been known to happen, but thankfully not to Inquisition style proportions.

I suggest that the links to religion don’t stop there.

I have been reading a book recently by the psychologist Jordan Peterson and in his opening chapter he makes the comment “Chaos and order are two of the most fundamental elements of lived experience”. We order our lives in a way that can cope with the chaos that life throws at us, whether it is health issues, financial problems or the elements of nature that are doing their best to make life difficult.

I also follow Forest Green Rovers football club.

I have been following with interest their first season in the English Football League. The club are now known more for their cuisine than their football, as it prides itself on being the only vegan football club in the world. It has been a tough season for FGR and they have flirted this season with relegation and an immediate return to non-league football. But on Saturday they gained a much-needed win against local rivals Cheltenham Town. What pleased me most about this game was not the result but the little bit of mild hooliganism that the Forest Green ‘casuals’ expressed before, during and after the game. Now I’m pretty much a pacifist, can’t stand violence in any form, and am glad I can go to a football match and know I won’t get attacked. So why did I smile when I heard a group of lads had been causing disturbances in Cheltenham town centre, letting off green smoke canisters in the stand and invading the pitch to celebrate the winning goal?

The answer maybe lies in the ancient Taoist symbol of Yin and Yang. Jordan Peterson uses this imagery to help describe order and chaos. How both are needed for us to flourish and grow. A life controlled by order is dull, unimaginative, predictable and at worst, totalitarian. In contrast, lives dominated by chaos resemble a living hell and frequently lead to unhappiness, unfulfilled potential and even premature death. He writes “To straddle that fundamental duality is to be balanced: to have one foot firmly planted in order and security, and the other in chaos, possibility, growth and adventure.”

Football as a sport is a little Yin and Yang. There are two teams in opposition, wearing uniforms of contrasting hues and offer a divine combination of brutality and subtlety. I would argue that it is also the perfect symbol of order and chaos. The rules of the beautiful game are rather simple if you exclude the offside rule. But within that framework there are infinite possibilities of how a final score of 0-0 can be achieved.

As an example: I have two sons. One plays cricket and the other football. To stop me interfering with the children (with my unsolicited coaching advice), I take photos and send them to the parents, coaches etc… What I have noticed is that almost every photo in football is vastly more interesting than the cricket photos. Cricket is about rules, technique and has a clearly defined action area. Bowling crease, batting crease etc… The movements created by both batter, and bowler, are repetitive. The photos are therefore predictable and to be honest, quite boring. Whereas when I download my latest batch of football photos I am constantly surprised by the variety of shots. Bodies contorted in different shapes, player positions and combinations always changing and the ball never in the same place twice.

Is there a better sport that symbolises the perfect balance between order and chaos?

But the point I really want to make is what is happening to the fans, what is happening to football in England and what is happening at Forest Green Rovers.

If you look at these through the lens of order and chaos/ Yin and Yang it really starts to make sense. While the authorities have taken a little of the chaos away from what happens on the pitch with rules that reduce the chances of a broken leg or bruised ego, they are really the same as have always been. But the real changes in football have been for the fans. The biggest being the elimination of terraces for teams in England’s highest divisions. The terrace is naturally the place where chaos, creativity and passion thrive. It is from the terraces that conversations are entwined, that ideas are hatched and life is lived in flow.

But in the aftermath of the Hillsborough disaster the terrace is now perceived as a relic of the past.

There is a cost to this policy and is maybe symbolic of our ever controlling society and creeping totalitarian state. English football has become sterile at the highest level and I suggest it might not just be because of over inflated player wages, match tickets and media saturation. Could it be the elimination of the football terrace?

Is it a coincidence that Germany has some of the most passionate supporters? Germans are not perceived as people of the most emotional nation. Put them in a safe terrace, which all clubs have and passion happens. Flags waved are not those handed out by well meaning club owners. They are home designed and made, reflecting the organic enthusiasm the supporters have for their team. There are even smoke bombs, which add to the atmosphere.

Is it a coincidence that the passionate, creative supporters stand in solidarity on the terraces tolerating the worst views and often the lack of shelter from the elements?

I think not.

So what is happening at Forest Green? The well-meaning owner with genuine ambitions to change the world for the better has invested his millions in to his local football club which not long ago had a fan base of a few hundred. The club is doing well and is used to promote green issues, environmental sustainability and veganism as some of the solutions to help humankind. Meat and milk of the traditional variety are not available in the ground.

While this does exert further control over the supporters, Forest Green fans of the more passionate variety congregate in the South Stand terrace. This is where the rebellion festers. This is the area the manager fears when things are not going well and it’s where all passion emanates on match day. Healthy chaos and rebellion are on the terraces of The New Lawn and long may it continue.

My fear is that this creativity will be crushed by those who wish to sterilise football even further to placate the authorities who wish to control all aspects of the game.

Yin and Yang football please, along with a few smoke bombs.

The Best Goal I Ever Scored

Alas! George Bowling and George Orwell’s Coming Up For Air: the spot where I scored my best ever goal is now a housing estate.

The Best Goal I Ever Scored

It must have been 1965,
We were having a lunchtime kick-about.
‘It’s Good News Week’ by Hedgehoppers’ Anonymous
Was playing on someone’s transistor
Just behind the goal nearest the school,
Phil Vine was puffing out on the wing,
And crossed hopefully towards the edge of the box,
Where I had strayed, and where I stood,
Predicting the precise path of the ball.

Alas! George Bowling and George Orwell’s Coming Up For Air: the spot where I scored my best ever goal is now a housing estate.

The Best Goal I Ever Scored

It must have been 1965,
We were having a lunchtime kick-about.
‘It’s Good News Week’ by Hedgehoppers’ Anonymous
Was playing on someone’s transistor
Just behind the goal nearest the school,
Phil Vine was puffing out on the wing,
And crossed hopefully towards the edge of the box,
Where I had strayed, and where I stood,
Predicting the precise path of the ball.
It came, as anticipated, at waist height:
I leapt from the ground before the ball’s arrival,
Levitating horizontally a metre up in the air,
To meet the ball on the volley,
And send it hurtling into the top left hand corner
(The nets were up for an after-school house match).
I landed on the ground, elated,
Knowing that Linda Silcox was watching.

It was the best goal I ever scored,
A perfect harmony of prediction, execution and ambience,
And it was all so perfect that I didn’t even celebrate,
I just stood there in a Zen state of bliss,
Knowing that such an immaculate conception
Only happens once in A Good News Week Lifetime.

Alternative Heritage Walk

STROUD RADICAL HISTORY

ALTERNATIVE HERITAGE WALK

Friday, 20th April, 2018

A circular walk from Stonehouse Station to Standish, Haresfield, Ring Hill, Randwick Woods and back to Stonehouse. Ancient Barrows, mediaeval churches, Romano-British farmsteads, a moated stronghold, a hillfort and old woodland. Throughout the walk the construction of the controversial Javelin Park incinerator will dominate the view to the west. We will explore alternative historical narratives via walking through this complex landscape.

STROUD RADICAL HISTORY

ALTERNATIVE HERITAGE WALK

Friday, April 20th – 2018

A circular walk from Stonehouse Station to Standish, Haresfield, Ring Hill, Randwick Woods and back to Stonehouse. Ancient Barrows, mediaeval churches, Romano-British farmsteads, a moated stronghold, a hillfort and old woodland. Throughout the walk the construction of the controversial Javelin Park incinerator will dominate the view to the west. We will explore alternative historical narratives via walking through this complex landscape.

Start 09.15 from Stonehouse station (catch the 09.07 train from Stroud) Approx 6 hours. Mostly footpaths through meadows and farmland and a steep climb via a country lane. No need to book. Just turn up.

Inprint Eulogy

The Inprint shop and building in the High Street in Stroud,
Resembles nothing so much as something out of Dickens,
An Old Curiosity Shop,
Defying straight lines of logic:
A seeming hexagonal structure,
With Wemmick-like turrets at the top;
The shop doorway on the corner at an angle,
With a fading palimpsest gable end advertisement
For something delicious and ‘home made’,
And a mysterious door numbered 31a,
That might – or might not- take us up flights of stairs,
Past so many Great Expectations,
And so to Mr. Wemmick’s castle up on high.

But far better than such an ascension,
Let us examine the shop windows:
Displays that follow the high ideals of public broadcasting,
Spectacles of books and comics and posters and maps,
All artfully and painstakingly arranged,
A tableau of colour and half-remembered past time,
A street mis en scene that arrests the eye,
And one which informs, educates and entertains,
A business that improves the mind of the passer-by,
As well as tempting the bibliophile;

Thanks to Deborah Roberts for the above photos.

The Inprint shop and building in the High Street in Stroud,
Resembles nothing so much as something out of Dickens,
An Old Curiosity Shop,
Defying straight lines of logic:
A seeming hexagonal structure,
With Wemmick-like turrets at the top;
The shop doorway on the corner at an angle,
With a fading palimpsest gable end advertisement
For something delicious and ‘home made’,
And a mysterious door numbered 31a,
That might – or might not- take us up flights of stairs,
Past so many Great Expectations,
And so to Mr. Wemmick’s castle up on high.

But far better than such an ascension,
Let us examine the shop windows:
Displays that follow the high ideals of public broadcasting,
Spectacles of books and comics and posters and maps,
All artfully and painstakingly arranged,
A tableau of colour and half-remembered past time,
A street mis en scene that arrests the eye,
And one which informs, educates and entertains,
A business that improves the mind of the passer-by,
As well as tempting the bibliophile;

When you enter the shop via the corner door,
Even though a bell doesn’t ring,
I always hear one,
A magical rite of passage,
For I am sure the bookshelves reach to ceilings
In rooms that seem to carry on for ever,
With posters and pictures and mechanical contrivances
Also inhabiting this liminal space.

It is as unlike George Orwell’s bookshop
As unlike can be –
‘books give off more and nastier dust
than any other class of objects yet invented …’ –
For at night, when Stroud’s High Street is muffled
In pitch-black silence,
The books come alive in Inprint:
Talking of their origins and import,
Boasting of their wisdom and sagacity,
Like nineteenth century backbenchers –
But their colloquy always ends in agreement,
For as dawn approaches,
The Old Curiosity Shop and
A la recherché du temps perdu,
Hop down to the table; stand upright,
And propose their daily toast:
“And so we conclude our discourse
Ladies and gentlemen,
With this question:
Are our owners Goodenough?”
And all the books reply in unison,
Banging the shelves with their pages
And the walls with their spines,
With an occasional tear but always a smile,
“No! They are sans pareil!”

But when the shop closes for the last time,
And Inprint goes online,
There won’t be a dry eye in the house,
When that toast is proposed for the final time –

But remember:
A la recherché du temps perdu
Reminds us all
That we can still enjoy our memories of this wonderful shop,
Be grateful for its existence,
Visit it online,
And cherish our madeleine moments,
For Joy and Mike Goodenough,
And dear old Inprint,
(Please raise your glasses,
Ladies, gentlemen and comrades)
Are simply,
“Sans pareil!”

Fractal Light Show at St. Laurence’s

They met by a sacred oak tree:
The Celtic-British church delegates,
And Laurence and Augustine from Rome;

A sacred oak near to a great river near here:
At Cricklade on the River Thames perhaps,
Or Arlingham on the River Severn;

The wind soughed through the branches
Silver light stippled the water,
A coracle cast its steady shadow,
In the year of our Lord,
603.

A millennium and more later,
A scintillant refulgence,
A dazzle of artful light;

There, in Saint Laurence’s in Stroud,
Fractals of illumination,
Stained glass manuscripts;

They met by a sacred oak tree:
The Celtic-British church delegates,
And Laurence and Augustine from Rome;

A sacred oak near to a great river near here:
At Cricklade on the River Thames perhaps,
Or Arlingham on the River Severn;

The wind soughed through the branches
Silver light stippled the water,
A coracle cast its steady shadow,
In the year of our Lord,
603.

A millennium and more later,
A scintillant refulgence,
A dazzle of artful light;

There, in Saint Laurence’s in Stroud,
Fractals of illumination,
Stained glass manuscripts;

The numinous and the mundane,
Paradise lost but regained,
Heaven and Earth conjoined,
In the year of our Light,
2018.

A celebration of our world,
Music, song and spoken word too,
A spectacle of the senses;

And over there, by the altar,
The Venerable Bede and Caedmon,
Smiling gentle smiles of approbation.

Bristol And The Spanish Civil War

24 March BRISTOL
24/03/2018
IBMT’s annual Len Crome Memorial Conference, with historians Professor Tom Buchanan and Dr Emily Mason speaking about:

Aid Spain: the mobilisation of support for the anti-fascist cause among the British people during the Spanish Civil War

Venue: Colston Hall, Colston Street, Bristol BS1 5AR.

Time: 11am (registration from 10.30am) to 4pm.

Plus: Music from Amanda Boyd & David Nash, Ewan McLennan and the Red Notes Choir, and films, exhibition and stalls.

Entrance: £20 (£15 students).

Booking: www.eventbrite.co.uk/e/len-crome-memorial-conference-2018-t… or send cheques (include email if receipt is required) to: IBMT Treasurer, 37a Clerkenwell Green, London EC1R0DU.

24 March BRISTOL
24/03/2018
IBMT’s annual Len Crome Memorial Conference, with historians Professor Tom Buchanan and Dr Emily Mason speaking about:

Aid Spain: the mobilisation of support for the anti-fascist cause among the British people during the Spanish Civil War

Venue: Colston Hall, Colston Street, Bristol BS1 5AR.

Time: 11am (registration from 10.30am) to 4pm.

Plus: Music from Amanda Boyd & David Nash, Ewan McLennan and the Red Notes Choir, and films, exhibition and stalls.

Entrance: £20 (£15 students).

Booking: www.eventbrite.co.uk/e/len-crome-memorial-conference-2018-t… or send cheques (include email if receipt is required) to: IBMT Treasurer, 37a Clerkenwell Green, London EC1R0DU.

Terminalia Festival February 23rd 2018

Well that was a walk, that was,
For we explored boundaries,
Spatial, temporal, linguistic, social, spiritual, rational,
By exploring Jon Seagrave’s Stroud map of the subjective,
Of the emotional and the affective,
Rather than the conventional topography:
The boundary between landscape and experience;

We explored the archaeology of industry:
Rusting capstans and a forgotten railway turntable,
John Seagrave was talking of how the turntable
Could accommodate one wagon at a time only,
For the winch down to the gasworks,
And, oddly, in true time-shift fashion,
I noticed a notelet recently dropped
On the ground nearby:
‘DO NOT DOUBLE STACK’;

Pleased by this coincidence of time and space,
This damp leaf typescript revenant,
Our quickening pace took us back
To 1920s guides to London walking,
Gordon Maxwell and HV Morton;
We planned a Captain Swing memorial walk,
Along the old Tetbury branch line,
To the Trouble House Inn;
We talked of walking the 1839 Newport Rising.

We dropped down Time’s wormholes n so many ways
At the Roman villa at Woodchester,
Where Robin Treefellow transported us
With his fictive account of a servant’s life there,
Druid mistletoe shrouding the lime trees;

Thanks to Deborah Roberts for the above photos – www.deborahroberts.biz

Well that was a walk, that was,
For we explored boundaries,
Spatial, temporal, linguistic, social, spiritual, rational,
By exploring Jon Seagrave’s Stroud map of the subjective,
Of the emotional and the affective,
Rather than the conventional topography:
The boundary between landscape and experience;

We explored the archaeology of industry:
Rusting capstans and a forgotten railway turntable,
John Seagrave was talking of how the turntable
Could accommodate one wagon at a time only,
For the winch down to the gasworks,
And, oddly, in true time-shift fashion,
I noticed a notelet recently dropped
On the ground nearby:
‘DO NOT DOUBLE STACK’;

Pleased by this coincidence of time and space,
This damp leaf typescript revenant,
Our quickening pace took us back
To 1920s guides to London walking,
Gordon Maxwell and HV Morton;
We planned a Captain Swing memorial walk,
Along the old Tetbury branch line,
To the Trouble House Inn;
We talked of walking the 1839 Newport Rising.

We dropped down Time’s wormholes n so many ways
At the Roman villa at Woodchester,
Where Robin Treefellow transported us
With his fictive account of a servant’s life there,
Druid mistletoe shrouding the lime trees;

We walked an ancient track-way,
Courtesy of Bob Fry,
Up a fern filled holloway,
Over iron brown stained springs,
To a Neolithic long barrow,
And subsequent Saxon meeting place,
And boundary marker for the Hundreds,
Where Stuart Butler led us through a linguistic boundary,
To the world of the sacred and the profane;
We toasted Faunus with spoons and wine,
Our libations and offerings to the god,
Bubbling and oddly foaming in the soil’s fissures,
While sky larks ascended with a song;

We discussed how wood anemones could be a palimpsest,
A signpost to forgotten woodland and forest,
As we descended to Selsey Church,
And William Morris stained glass windows,
The early spring light, lustrous,
Streaming over the snowdrops.

We discussed our next two walks,
Both Romano-British in outline,
Sapperton, Oakridge, Bisley and Stroud;
Painswick, Stroud and Rodborough,
With readings from The Mildenhall Treasure,
To entertain and inform,
And studies of Roman maps –
Details to follow.

But as for today,
That was a walk that was,
A magical mystery tour through time and space and language:
That was a walk that was.

Feb 23rd 2018 – Terminalia Festival of Psychogeography

The below has been sent to the Walking Artists Network. Good to see us headlining above London!

‘Here are more details about the events across the UK currently planned for Terminalia: Festival of Psychogeography 2018 held on Friday Feb 23rd 2018

http://terminaliafestival.org/#events

  • 10am, Stroud. Radical Stroud: Terminalia Festival Walk
  • 11am, Seasalter, nr Whitstable, Kent. Elspeth Penfold: Walking with The Waste Land
  • 1pm, Aberystwyth. Roger Boyle: Terminalia – An Aberystwyth Celebration Walk
  • 5.30pm, Leeds. Beating the Bounds Walk – Circular walk around our boundary of Leeds
  • 6.30pm, London, Nathania Hartley: Tapping Into The City: Group Walk – Stratford

Many thanks and I hope you have a Happy Terminalia!

Tim Waters

The below has been sent to the Walking Artists Network. Good to see us headlining above London!

‘Here are more details about the events across the UK currently planned for Terminalia: Festival of Psychogeography 2018 held on Friday Feb 23rd 2018

http://terminaliafestival.org/#events

  •  10am, Stroud. Radical Stroud: Terminalia Festival Walk
  •  11am, Seasalter, nr Whitstable, Kent. Elspeth Penfold: Walking with The Waste Land
  •  1pm, Aberystwyth. Roger Boyle: Terminalia – An Aberystwyth Celebration Walk
  •  5.30pm, Leeds. Beating the Bounds Walk – Circular walk around our boundary of Leeds
  •  6.30pm, London, Nathania Hartley: Tapping Into The City: Group Walk – Stratford

Many thanks and I hope you have a Happy Terminalia!

Tim Waters

———————-

10am, Stroud. Radical Stroud: Terminalia Festival Walk

The folks at Radical Stroud have a walk planned for Stroud involving three very different interactions with boundaries and landmarks: spatial, temporal and linguistic.

1. Meet at the Upper Lockkeeper’s Café at 10am when Jon Seagrave will explain how the shadowy operatives of Stroud & District Psychogeography and Deep Topography Commission are attempting a ‘subjective remapping’ of the town, asking for YOUR assistance in locating the unseen energies that shape and guide our everyday actions here in the bosom of the Five Valleys. Where did YOU have your first kiss? Where do YOU go when you want tranquillity, or fancy a fist-fight? Help identify Aggression Hotpots, Enlightenment Nodes and Knee-Trembler Clusters! Ritual Pilgrimages and Fertility Dances may result!

2. Robin Treefellow will take us on a guided walk to Woodchester Roman Villa where we will slip through all manner of wormholes of Time.

3. We will then walk up Water Lane to the long barrow at Selsley where Stuart Butler will take us on a brief history of swearing: the boundaries between the sacred and the profane; the elemental and excremental; the physical and the psychical; by Janus and …
Robin Treefellow will also talk of the two names of this barrow: The Toots and the Blacklow – it was the site of the old Saxon hundred moot called Blacklow Hundred. Folk still like to gather there!
We will finish with a toast to Faunus.
Please bring food and drink to share….And so to home.

———————-

11am, Seasalter, nr Whitstable. Walking with The Waste Land

On Friday the 23rd of February, members from the walking group Walking with The Waste Land and their friends will be conducting a walk from the Sportsman Car Park in Seasalter, near Whitstable, in Kent. We will meet at 11a.m. in order to catch the low tide at 11.47.

On this walk we will walk to “Mick’s post” from here we will experiment with some low tide mud walking, using knots in ropes to record the experience.
We will then return to Mick’s post where where we will tie the knotted ropes to Mick’s post in a symbolic ritual of the celebration of Terminus.

Mick’s post is a white post in Seasalter which has been erected near the sea wall to indicate the boundary for the digging of bait in the estuary.
Images from these walks will be posted on Twitter @womenwhowalknet @elspethpenfold, using the #Terminalia hashtag. To find out more about Elspeth’s walking as research please visit her website blog: http://www.elspeth-billie-penfold.com

If you would like to attend this walk please contact Elspeth: elspethpenfold@yahoo.co.uk

———————-

1pm, Aberystwyth. Terminalia – An Aberystwyth Celebration Walk

There will be a celebration of Terminalia in Aberystwyth. Terminalia was celebrated in Aberystwyth in 2017 http://www.rogerdboyle.eu/Terminalia/terminalia17.html by a select group, and will be again in 2018. The town map is very clear to this day, and various historical sources confirm the course as:
Castle Point, South to Tan Y Cae, Along to Heol Y Bont, Dan Dre, Chalybeate Street, Baker Street, Alfred Place, Crynfryn Row, Marine Terrace, King Street, Y Ro Fawr, Castle Point
While the walls are no longer visible, their route is easy to trace. There were gates at Heol Y Bont, Great Darkgate Street, Eastgate and Pier Street, which will be noted as part of the tour. http://www.rogerdboyle.eu/Terminalia/Aberystwyth_2_w.jpg

Meet at 1pm, Castle Point (at the sea wall). The tour takes less than 30 minutes. This year we will travel clockwise, in opposition to last year. More details about the walk.
Some words of wisdom are available, http://www.rogerdboyle.eu/Terminalia/walls.pdf that enthusiasts might read in advance. Organised by Roger Boyle.

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5.30pm, Leeds. Beating the Bounds Walk – Circular walk around our boundary of Leeds

5.30pm Route planning, dowsing and map browsing for a strict 6pm departure from the bar at Wharf Chambers Co-op Club . 2 hrs (easy). Bring treats to share, flowers to leave and alcoholic or soft drinks to keep you warm! With events, interventions, and special performances from local artists. Led by Tim Waters

A slightly different format to past years, we will find, in addition to the medieval stones, our own boundary markers of the city. Using crystal dowsing techniques over maps in the bar beforehand participants will plot out a route to follow within the city centre. Walkers will then head out to explore the divined places and examine whats there and uncover boundary indicators. Once done (or after a set amount of time), examining our new boundary markers and the map, we will head inwards to find the centre. At each newly found marker, we shall celebrate the boundary with snacks, drinks and flowers, do please bring some to share!

We’re happy to report that 2018 finds all the medieval boundary markers of Leeds, the bars, marked with blue plaques and/or uncovered. Our actions over the years has been successful! This year we will seek in addition to explore the city by finding new boundary places. The medieval boundary stones marked out the limits of the medieval city, and the entrances and toll booths for animals and trade. Terminus is also the god of non physical boundaries such as time and seasons and relationships. How has the city changed from ancient times – can we ask our unconcious minds where these new marks would or should be?
Beating the Bounds: Additional Interventions and Performances

Simon Bradley http://hud.academia.edu/SimonBradley will perform a guided tour of his “Pocket Museum of Displacements” at a location along the walk.

Anzir Boodoo https://twitter.com/anzrboo will perform a traditional Roman blessing at a suitable spot along the walk – possibly including an invocation to a Roman river god.

Meet 5.30pm at Wharf Chambers bar http://www.wharfchambers.org/ to be part of the essential dowsing, divination and route planning activity. We will leave the bar at 6pm sharp.
Event is free, just turn up. Tickets would be nice, they are not required but help us plan numbers. Tickets via Facebook: https://www.facebook.com/events/397708697352784

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6.30pm, London, Tapping Into The City: Group Walk – Stratford

Tapping Into The City looks at our movements through private-public space in the city, the impact of urban surroundings on us and our relations with each other.
Come and join in this live art piece – a group walk around Stratford – one of London’s most overtly regenerated areas and centres of privatised-public space (Westfield Stratford City, Queen Elizabeth Olympic Park and East Village are all within walking distance).

Friday 23rd February, 6.30pm. Meeting point – at the bottom of the Meridian Steps (the stairs leading up to Westfield, next to the bus and underground station and opposite Stratford Centre).
Nathania will explain the piece and then we’ll walk together for an hour or so, simply moving as one through the city space, listening to its sound and the sound of our feet. Afterwards we can retreat to a warm pub nearby. Ideally we’ll wear shoes with pennies stuck to the soles.

All welcome! Free, but please book on Eventbrite to secure your space – https://www.eventbrite.co.uk/e/terminalia-festival-tapping-into-the-city-group-walk-stratford-tickets-42866867956

Further info and updates on event page https://www.facebook.com/events/1700941356611797/
Tapping Into The City Facebook page: https://www.facebook.com/tappedcity. Also view the project video on Vimeo: https://vimeo.com/186335190
Contact info, project and other works – nathaniah@gmail.com / www.nathaniahartley.com

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Other Participations

Direction South West: Ursula Troche will be celebrating Terminalia, moving from London space into Torquay space, presenting her work at The Art of You Exhibition at the Artizan Gallery in Torquay, you can read more about her work for the show on Ursula’s blog: https://colourcirclesite.wordpress.com/2018/02/09/its-in-the-south-west/

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Call for events is still open so if you wish to run an event or participation for the day, let me know

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Terminalia is a one day festival of walking, space, place and psychogeography. Terminalia is the festival of Terminus, Roman god of boundaries and landmarks so if there was ever a god and festival for psychogeography this would be it! Events have been run on this day since 2011, and is programmed by you and website hosted by Tim Waters.

Read more: http://terminaliafestival.org/

Swearing Through Time

I have to confess that I’m not loath
To swear the occasional oath,
To utter an imprecation,
Or a shocking execration;
Swearing comes naturally to me,
A semantic field of obscenity,
A lexicon of profanity:
A logorrhea of filth,
A diarrhea of diction;

But let us stop for a moment and ponder
On these two words:
Obscenity and profanity;
Obscenity and profanity –
The different sides to swearing:
Swearing the truth, an oath –
For Christians, not taking the Lord’s name in vain,
Not profaning His name,

And then, the other side of the debased coin:
Obscenity – downright vulgar, bad language,
For just as cleanliness is next to Godliness,
So filth and obscenity are cheek by jowl with the Devil,
And these two tropes, the profane and the obscene,
Dance a pas de deux , a dialectic of truth and falsehood,
In a Song of Innocence and Experience,
And Paradise Lost and Paradise Regained,
Where Heaven and Hell are conjoined
In a history of swearing and cursing:
The marriage of the elemental and the excremental,
The celestial and the scatological,
A state of beatitude, a harmony of opposites,
OMG, FFS,
God Damn It,
In short:
Holy Sh*t.

But none of these expressions are to be taken literally,
Of course; the agreed meanings are not shared
In a dictionary denotative way,
Instead, associatively, connotatively,
Figuratively,
I hope you agree, you bunch of w*nkers,

Sorry, I mean walkers.

But what of swearing on the Holy Bible,
Taking an oath,
The boundary between God and Lucifer:
By God’s Bones,
Jesus Christ,
Go to Hell,
Malediction, blasphemy,
Truth and Falsehood,
Lies:
The Devil’s Work,
The Devil Take it,
Do not bear false witness,
Are you telling the truth?
Would you swear on the Bible?

The New Testament can be ambiguous
About this whole matter of swearing,
Of swearing a holy oath –
Here’s the Gospel according to Matthew:
‘But I say to you,
Do not swear at all,
either by heaven, for it is the throne of God,
or by earth, for it is his footstool …
anything more than that comes from the evil one.’
Which is why, in Medieval times,
Obscenity was acceptable,
But not ‘Zounds’, ‘God’s wounds’,
‘By the blood of Christ’,
‘By God’s arms’,
‘By God’s nails’, and so on,
Profaning the sacred could harm God Himself,
It was believed,
In a reversal of the Eucharist and sacrament,
Which is partly why the Lollards – associates
Of John Ball and the Peasants’ Revolt,
Found swearing on the Bible problematic,
And, later, the Quakers, too, rejected all pledging of oaths.

But with the decline of feudalism,
The rise of capitalism,
The consequent increase in legal contracts,
Litigation and oath taking,
The increasing secularization of society,
So obscenity replaced profanity
As the devil’s work,
With euphemism and bowdlerization,
To cap it all in the nineteenth century,
Until the demotic tongue of twentieth century war:
In the First World War,
‘F***ing’ was used so often, that it lost all
Associative or literal meanings,
And merely meant that ‘a noun is coming’,
As in ‘Get your f***ing rifles’,
A real emergency would entail
A succinct and expletive deleted,
‘Get your rifles’,
And a good job, too –
Imagine Wilfred Owen and Dulce et Decorum Est
With the line,
‘F***Ing gas! F***ing gas! A f***ing ecstasy of fumbling.’
Iambic pentameter goes right out the window,
Although there is a new and emphatic repetition,
I suppose …

And so to the Second World War,
And the end of our story,
This is a history,
Not a modern commentary,
So we will not be addressing social media,
Hate speech,
Or the reported first use of the f-word on the BBC:
The mythology surrounding Ken Tynan in November 1965:
‘I doubt if there are many rational people in this world to whom the word “f***” is particularly diabolical or revolting or forbidden’ –
In passing, note how he used the adjective ‘diabolical’,
He knew what he was talking about,
But no, we end with

‘F*** ‘em all!
F*** ‘em all!
The long and the short and the tall;
Fuck all the sergeants and W.O.I’s,
Fuck all the corporals and their bastard sons;
For we’re saying goodbye to them all,
As up the C.CO.’s they crawl,
You’ll get no promotion this side of the ocean,
So cheer up my lads, f*** ‘em all!”

And so we end with the voice of the working class male,
And of George Formby and Vera Lynn,
Voices that helped bring socialism in 1945,
But today, the lesson is over,
No more History today,
No more psycho-geography on the timetable,
The bell is ringing for us to go home.
Thank Christ for that,
I hear you say.

Inspired by HOLY SH*T
A BRIEF HISTORY OF SWEARING
Melissa Mohr
OUP

Counter-Heritage Weekend Programme

STROUD COUNTER-HERITAGE WEEKEND FEBRUARY 3rd-4th

The Centre for Science and Art,
Lansdowne,
Stroud

SATURDAY
10am Doors open

The following events are timetabled, but there are events running throughout the day. Scroll down until you see the heading

EVENTS RUNNING THROUGHOUT THE DAY

10.30: The People History Forgot to Remember: tour of Stroud cemetery with Angela Findlay, artist & cemetery resident
Using poetry, diary extracts and performance to explore attitudes to death from the 1850s onwards, the hidden symbols used in gravestones, the fate of those deemed ‘paupers’ & workhouse life.

Meeting point: Lower Cemetery Lodge, 114 Bisley Road, GL5 1HG, just inside the gates of the cemetery
Tickets available at location – some parts of the walk are not wheelchair accessible, but many parts are.

STROUD COUNTER-HERITAGE WEEKEND FEBRUARY 3rd-4th

The Centre for Science and Art,
Lansdowne,
Stroud

SATURDAY
10am Doors open

The following events are timetabled, but there are events running throughout the day. Scroll down until you see the heading

EVENTS RUNNING THROUGHOUT THE DAY

10.30: The People History Forgot to Remember: tour of Stroud cemetery with Angela Findlay, artist & cemetery resident
Using poetry, diary extracts and performance to explore attitudes to death from the 1850s onwards, the hidden symbols used in gravestones, the fate of those deemed ‘paupers’ & workhouse life.

Meeting point: Lower Cemetery Lodge, 114 Bisley Road, GL5 1HG, just inside the gates of the cemetery
Tickets available at location – some parts of the walk are not wheelchair accessible, but many parts are.

10.30 The Soldier & the Snaggles: Children’s story time with John Bassett
A lively interactive story-telling session from Spaniel in the Works featuring one of Stroud’s best-loved landmarks.

The Snaggles are coming!! But what is a Snaggle?  How can they beaten? Only the soldier knows how but can he stop them in time?

This lively 30 minute interactive storytelling session for under 7’s explores the five senses using lots of participation including music and dance.    Suitable for everyone, perfect for under 7s.

Location: Centre for Science & Art, Lansdown – Blue Room

11.30 Be a part of the new film Days of Hope: Call for extras

A NEW film telling how a 5000 strong mob descended on Selsley Hill for a mass Chartist rally in 1839 has been awarded funding (with thanks to Stroud Festival)

  • 11.30 Signing the Chartist petition as part of the film
  • 1.30 – 3.30 for the centre filming of petition paragraphs – “Be a part of Days of Hope – the Chartists in Stroud”
  • ALSO SCROLL DOWN TO SEE A CHARTIST WALK FOR THE FILM ON SUNDAY – MEET AT THE CAFÉ ON THE CANAL AT WALLBRIDGE 10a.m.

11.30am Wild Boar Gin Lounge totally preposterous family quiz about Stroud
Do you know your adjustable spanner from your elbow?  Can you name every single one of the 5 valleys? In Spanish? The WBGL ladies will lead you a merry dance with music, history and general knowledge. As well as questions that only children will be able to answer.

Some light-hearted family fun, which promises to be based almost entirely on actual facts. Probably. And wonderful prizes too!

Location: Centre for Science & Art, Lansdowne – Blue Room

12.30 Children’s story time with Tracy Spiers: The tale of Uley Blue
Talented author and illustrator will be reading the wonderful tale of Uley Blue – a little hare with a big imagination who turns a visit to Museum in  the Park into a magical adventure.

Tracy will enchant a family audience with tales of tea with ammonites, riding mammoths across Cainscross roundabout, paintings coming to life, and dancing statues.

Location: Centre for Science & Art, Lansdowne – Blue Room

12.45 Conscientious Objectors WW1 Walk with Jon Seagrave
A short walking tour linking war memorials in town with a presentation about the forgotten history of the area’s conscientious objectors.

Questions to consider: How should this forgotten history remembered? Have you got stories to share?

Accessibility: There are steps up into the church from Lansdowne, but wheelchair users can reach the church via the High Street and the Shambles.

Meet at Centre for Science & Art, Lansdowne

12.45pm – 2.15pm (in Woodchester) Roman Villa walk – Robin Treefellow

A walk to the site of the Orpheus Mosaic & Woodchester Villa along the cycle track (no arduous slopes, a possibility of mud) where Robin will explain what life would have been like in the valleys when it was inhabited with wealthy Roman families.

There were temples to Roman gods perched on top of local hills, and up to a down other villas, which are buried beneath our feet.

Robin will point out areas of historical interest, answer the questions you’ve always wanted answered (What did the Romans ever do for Stroud?) plus there’ll be snacks passed around that would have been typically eaten by wealthy families at the time.

2pm Alice Jolly reads from her new book
Centre for Science & Art, Lansdowne

3pm – 4.30pm The Dangerous Woman of Stroud walk & talk 

Discover the women that helped shape our town, and our political landscape. This gentle stroll around the town centre will touch on some of the key figures, and locations, from the suffrage movement.

Our very own ‘Dangerous Woman’ Margaret Hill will take centre stage!

And of course, your guides Chas Townley and Jacqui Stearn will be on hand to recount key moments in history, answer your questions and encourage you to look at the familiar streets and buildings in a whole new way.

Stroud Alternative Histories – After Dark (Not recommended for children under 14 – parental discretion advised.)

7pm – 1am – Jonny Fluffypunk MC’s our after dark activities – Not recommended for children under 14 – parental discretion advised.

7.45 Uta Baldauf – counter heritage poetry performance 

8.30 Little Metropolis Adam Horovitz and Joe Reeve

9.45 Muddy Summers & the DFWs

11 – 1 Ben Vacara & Mr Mulatto of Situation Sounds 

EVENTS RUNNING THROUGHOUT THE DAY

Deborah Roberts & Stuart Butler – A People’s Museum – Blue Room – How to make your own museum – Collect fun counter-heritage tasks for the streets of Stroud

Jonny Fluffy Punk – An alternative memory map 

Wild Boar Gin Lounge Presents: Alternative Family Fun

    • Colouring and family quizzes throughout the day
    • Dress up as a suffragette and have your photo taken (male or female)
    • Family friendly treasure hunt and selfie tour of Stroud
    • Games of “consequences” about Stroud
    • Films of raves, protest etc of Stroud
    • Prizes for all the above will be a lucky dip.

Blue Room (1st floor) Centre for Science & Art, Lansdowne

Tickets available from the Centre for Science & Art, Lansdowne

Sunday 4th February 

A two to three hour performative Chartist walk to Selsley Common, meeting at the Lock-keeper’s Café at Wallbridge at 10 o’clock. The walk will be filmed for the Days of Hope Chartist film.