The Heavens: Saturday January 19th 2013

Landscape Archaeologist, Neil Baker, led about a dozen assorted adults and dogs on a guided tour of The Heavens on Saturday, January 19th. We met outside – I said outside – the Crown and Sceptre at two of the clock, for a two and a half hour stroll and muse. Many thanks to Neil for giving up his time and enriching our eyes and minds; a couple of pints of Budding at the end meant only small beer as payment.

Neil runs a community archaeology group for The Heavens. You can find his number on a leaflet on the Crown and Sceptre notice board. We certainly intend to sign up for such a brilliant project: local history fusing fieldwork, documentation, imagination and literature is right up our street. We are looking forward to Neil’s posting of ‘Phenomenology, Archaeology and the Landscape’ on the blog.

We made notes as we went along about both remains and springs; we intend to walk another part of The Heavens with Neil and then retrace our steps once more. This due diligence, as it were, will hold us in good stead, when we embark on our next Springs Walk on Sunday March 10th (Stroud and its Edgelands , meet outside the Prince Albert at 11.15).

Many thanks to Martin Hoffmann for contributing to the following record of the walk; this re-imagining of landscape, as we walk, is all to the good. As the Stroud Situationists say: “Below the pavements, The Beach! Above the tarmac, The Snow.”

Neil took us Walking into the Past

Walking into the Past
On a winter’s day with friends;
The Heavens, where Bisley sat
In the cleavage of the hills.

Sunlight and clean bright water
Pooled together to concentrate life,
To bring man, sheep, grass and stone;
Final gifting, leats, to complete this idyllic painting.

But nostalgia has rubbed out the old noises,
The clatterings, natterings and smashings,
The belchings and smellings
Of smoke and dust from frost cracked stones.

From wheels grinding and spinning,
Weaving and teasing out life
From Blake’s little lambs
‘Over the stream and o’er the mead.’

Time passes, erases and changes
Those borders and walls, that noise and smoke,
Leaving only brambles and twists of the stream
Where we clung to life on the sunny side of the hill.

The Heavens

The snow wandered into Stroud on a gusting wind,
Leaving a Lowry scene of red brick factories,
Serrated roofs, and mouldering mills,
All garlanded with icicles.

There was a silence that yearned for horse hooves,
Children tobogganed down car-free roads,
Matchstick women, men and tufted dogs
Tottered along the freezing canal towpath.

The fields at The Heavens were shrouded,
Though Thomas Bewick branches
Etched a tree-tapestry,
Across the muffled, white clad fields.

We walked down Daisy Bank and Spider Lane,
Past medieval window panes and casements,
Beyond the spring line below Field House,
To walk a footpath, once the main route to Lypiatt.

We marked hidden ruins by the first cottages,
The search for water and daylight,
Obvious in the silver afternoon sky
And spring line emerald fronds.

Sliding through the snow drifts,
We reached the site of Wayhouse Mill
And cottages, down by the man-made slopes,
Between the bridge and the telegraph pole.

The forgotten groan of the water wheel,
And the long dead splash of the sluice,
Mournful memories in the wind,
Led us on to Widow Petett’s.

Here, the apothecary gathered waters
For tinctures and medicines,
By Fairy Spring at Turnip End Bottom,
Down by the crossing of the stream.

The hollows and brambles on the other side,
Indicated a sheep-house and springs,
Where seventeenth century residents
Had rights to water and an apple orchard.

The scattered remnants of weavers’ cottages
Came next, up there at Dry Hill,
In the woodland, above the spring line,
There by the ruined walls and wells.

We wandered on through our time line,
Crossing the stream at the water fall,
To drop down into Kinner’s Grove,
And further hidden ruins.

The rivulet was once diverted here,
To long vanished buildings on the right,
Where we sat and stared at the westward sky,
And a red-shift Neolithic sunset.

We climbed back up to Horns Road,
Lowry figures in red brick streets,
Pints of Budding in the Crown and Sceptre,
Reflecting on the past, in the here and now.

Madeleine moments in The Heavens,
The past beneath your footsteps,
For those with eyes to see, ears to hear,
And an archaeologist like Neil Baker.

Map 163

Re-imagining the landscape’s mapping,
Envisioning an old-new cartography:
Erasing the blue of the motorways,
The red and yellow of roads and thoroughfares,
The lines of footpaths, byways, bridleways,
All that pale blue signification
That denotes tourist amenities,
Ignoring those black lines of railway tracks,
Cuttings, embankments, viaducts, tunnels,
The red squares and circles of railway stations,
Along the so-called permanent way,
Bus stations, power lines and pylons,
Then radio masts, television masts,
Churches, chimneys, towns, boundary lines,
An alphabet of abbreviation,
And even symbols of antiquity
Are all immaterial to our search
For thin blue lines issuing from nowhere,
Where William Blake sees the universe,
In tumbling drops of iridescent water.

Map 163

I wrote the above piece down by the garden pond and distinctly recall that when I got to the lines about William Blake, a busy wind came out of the still nowhere of a still afternoon, and scattered my notes all over the garden. As soon as the wind had done this, it stopped. I wrote these few contextual lines in Sicily, just after walking up to the medieval battlements above Cephalou, after visiting the Temple of Diana, by way of a Megalithic 3,000 year old shrine to water. I wonder what shrines we once had on what is now map 163.

Toadsmoor Valley Haiku

The following haiku are based around our 12th Night walk and the traditions of turning the world upside down on that day. Commoners became aristocrats, lords and ladies, for one short, if lengthening, day. We maintained that continuity by locating bedraggled, forgotten, unnamed springs in the Toadsmoor Valley and ennobling them with democratically chosen appellations. Pictures, other writings, video and audio recordings will eventually be posted on the website that accompanies this blog at www.radicalstroud.org.uk
Next walk is on Sunday March 10th when we meet outside the Albert at 11.15 to recce, record and re-imagine the springs of urban Stroud and its Edgelands.

Gurgling springs and spouts,
Ragged mists and shrouded trees:
The Toadsmoor Valley.

Listen in the woods,
A concerto of water:
Music of the spheres.

Mythopoeic worlds,
Soft, elemental, magic:
Heaven kisses Earth.

Earth returns the kiss,
With a muddied, moist, embrace:
Oozing, trickling, springs.

Anonymous springs,
Ignored genius loci:
Ennobled with names.

‘Bella’,’ Noah’, ‘Bob’,
‘Holly’, ‘Ash’, ‘Forget-Me-Not’,
‘Voles’ Spout ‘ forever.

12th Night Walk

Our first Radical Springs Walk today was a great success. Eighteen of us wandered through the Toadsmoor Valley, hoping to locate and name six springs in the tumbling landscape. In the end, we discovered seven.
We gathered at the first spring and named it ‘Bella’; we stood in the mud as we talked about how on 12th Night, we would turn the world upside down by discovering the subterranean sources of our civilization, and naming these, up to now, anonymous springs.
Our second spring was named ‘Holly’, where a tincture was bottled and where Shiraz swigged the lot; another tincture was taken. Young people were given the chance to name the third spring and in the interests of gender-balance, we asked for male names: Noah’s Spring and Bob’s Spring duly followed. Another tincture was taken at Noah’s Spring, in a broken bottle, stopped with a mouldering ash twig.
The fifth spring was named Voles’ Spout; the sixth spring was designated Ash Spring; an artificial water-course was called ‘Shiraz’s Fall’. This appellation was made in honour of Shiraz, the only one to seriously slip with theatrical pirouette, in an otherwise safe peregrination.

12th Night Walk

The seventh spring provided a moral instruction to all those who rush through life, seeking a destination. The majority of the group walked on in that absence of mind that so often accompanies the end of a walk, when thoughts turn to food and drink; the more mindful members of the troupe, pyschogeographically focused on the here and now, noticing the next spring, which was aptly named ‘Forget-Me-Not’. Travellers dropped down into the water to record and video this aquatic issue.
Our eventual intention is to have a springs exhibition in the Brunel Goods Shed, with a cabinet of curiosities of labelled spring water, video installations, audio recordings, oral history reminiscences, creative and historical writings, re-imaginings and a pop-up restaurant.
After that, we leave the search for the natural genius loci of Stroud and the Five Valleys and move on to more conventional radical history. But for the nonce, our next springs walk will be on Sunday March 10th, meeting at 11.15 outside the Prince Albert, when we will map the Urban Springs of Stroud and its Edgelands.

Meet at 11.15 a.m. on Sunday 6th January outside the Prince Albert

Rendezvous Prince Albert for our first springs walk and organise cars. It seems oddly contradictory to ask for a dry day when we track six springs in the Toadsmoor Valley, in our search for the genius loci of Stroud and the Five Valleys, but there we are. Please give us a dry day, Fate.
As the Guardian editorial put it today: “It’s the soundtrack to 2012. The hammering and splatting of rain on roofs and umbrellas, the plonk and the hiss as it falls into swelling puddles, the swish of passing cars on sodden roads, the swirling suck as it disappears down the drain – and the ominous gurgle as it comes back up again. This year, it has rained stair rods and cats and dogs and then it’s drizzled and mizzled…The result is often startlingly beautiful…And in the literary imagination…It is a wild, roaring, uncontrollable force…So farewell, 2012, and here’s to a dryer 2013. Not too dry, of course.”
Hope to see you on Sunday the 6th, ready to reconnoitre, record and re-imagine our landscape.

The Prince Albert Pub Exterior

Happy New Year and Twelfth Night

Twelfth Night
Mapping of the Springs
Toadsmoor Valley
Sunday 6th January, 11.30 am
On the basis that the Christian festival of Epiphany walked hand in hand with a winter festival involving the Lord of Misrule and a consequent turning of the world upside down, what better day to have for our first springs-walk? Despite the Shakespearian trope of gender-swopping and cross-dressing as in his play, Twelfth Night, first performed on this day, it is probably more practical to make sure you are sensibly shod and attired – just in case “the rain it raineth every day.’
We shall revisit the folk-lore of the bean and pea in the feast – or, rather, cake, for us – and whosoever has the legume shall become the Lord/Lady of Misrule. S/he shall lead our motley throng with the map as s/he attempts to locate and name the springs of the Toadsmoor Valley.
The hunt is on for the six springs within in the steep-sided Toadsmoor Valley, as depicted on pre-war maps. Will we be able to find them, or in the spirit of Epiphany, might we discover others? The walk will be between three and five miles in length – depending on what we discover. Bring along something to eat – and your curiosity.
Precise meeting point to be confirmed – watch this space or Facebook or www.radicalstroud.org.uk

A Stroud Valleys Christmas

There is a poem below called A Stroud Valleys Christmas, but first I would like to draw your early attention to our first collective walk, when we map, record and re-imagine the landscape. This will be on Twelfth Night, Sunday January 6th. By then, our website at www.radicalstroud.org.uk should be moving beyond work in progress: that is the place where we shall place our collaborative multi-media interpretations of our locality. Further details about the walk – meeting point, route, mileage and so on, will follow, both on the blog and the website; but for the moment, let us all enjoy Christmas-Tide, remembering that the poem below could become a half-forgotten memory if building takes place in the Slad Valley.

A Stroud Valleys Christmas

One damp, December Sunday afternoon,
I biked out through Stroud’s featureless streets,
And then along the Slad Valley to Bull’s Cross:
Past shooting, pollarded willow trees,
All lined along the lanes;
Past well wrapped figures stacking yuletide logs,
All shrouded in a coppice;
Past the chapels turned to guest houses,
Their graveyards full of cars;
Past families cutting mistletoe,
Their long handled secateurs silhouetted
Against the setting sun’s cloudscape;
Past rooks, gathering in the gathering dusk,
All calling in the copse –
Until, all was still and silent,
At sunset;
That moment,
When all life seems to be suspended.

I listened to the silence,
Then turned my bike for home.
And when I returned to Stroud in darkness,
Nocturnal winter-spring had sprung:
Every window was now ablaze with lights,
And glittering trees and candles;
Doors were hung with stars and wreaths of holly,
Laced with ivy and mistletoe;
Christmas has come!
Cold season’s magic!

Common Sense under Threat

I think it was Leon Trotsky who once opined that “Common sense is the wisdom of the ruling class” but that old chestnut was cast rudely to the pavement recently by our country’s planning minister. In a classic case of nominative indeterminism, Nick Boles said he wants to see a 33% increase in land under new construction. He declared that “The built environment can be more beautiful than nature” and that “We shouldn’t obsess about the fact that the only landscapes that are beautiful are open.” He then added, “Sometimes buildings are better.” This is beyond parody. But it is frightening.
The piece below was written in the spring of 2009 as part of the Remembering Rodborough project, when we went out with Walking the Land, looking at old maps and pictures as we ambled along. The second line has a reference to an old pub and bakery that used to exist – the buildings still do. The second verse refers to the old field names that used to adorn Rodborough Fields. You just know that if the developers move in then someone will think it quaint to name the new streets after the old field names.That is beyond parody. But it is frightening.

Psycho-Geography: A Walk around Rodborough Fields

There we were, a baker’s dozen, at Butterow West,
Just by the Princess Royal and Gardiner’s Bakery,
(Opposite the Pavilion, don’t you know)
Sketching, chatting, filming and reminiscing,
Looking at old maps and photographs,
Listening to recorded voices, oral histories,
Telling us how it used to be –
Tales of the allotments and the parrot
Calling the men up the hill to the pub,
When Sunday noon meant time to down tools.

Then on to Rodborough Fields’ long dead elm trees,
Recreating the patchwork quilt of fields of 1838:
Rack Hill, Thresher, Bacon Slad,
Spout Leaze, Lower Orchard, Upper Bacon Slad,
Calves Close, Sheep Furlong, Little Chapel Hill,
Freeze Land, The Park, The Island, Cobswell,
Side Long Piece, Fir Tree Ground, Wheatlands,
Cobbs Acre, Great Fromate, Spillman,
Well Croft, Birds Lagget, Home Ground, Broad Close,
The Mead, Old Well Close, Kitchen Close,
Barn Close,Dye House Mead,
Sweetmead, New Leaze.

We then ambled through Victoria’s reign,
To stand on the bank above Capel Mill,
We saw an Edwardian lady gaze at the waters,
Hands clutching the rustic fencing
That ran all along the bridge,
In a picture postcard pose and scene,
More seaside than Stroud,
Like the puff from 1902,
Selling land for building in Coronation Road,
“Near the GWR and Midland Railways”,
And the well known “health resort” of Rodborough Common.

We returned to the present and walked along Arundel Drive,
(Cherry trees all in dazzling bloom, front path exotic splendour,
A suburban trope reminding us of our Imperial heritage)
To track the water’s trickle of the culverted stream,
(32 feet deep behind Coronation Road,
With 6 springs at the end of Rodborough Avenue)
Moss and lichen growing on the hidden dry stone wall,
Where the water drops down on its way to the Frome,
The stream where our senior citizens used to play,
Swinging in the trees from willow bank to bank,
Their muffled shouts of joy bursting from the depths of time,
Traces of the past escaping from the confines of the present.

Rodborough Fields Under Threat

Rodborough Fields in Space and Time

I like the way the hidden springs gather force,
A wild winter rush down the meadow side,
The wind singing in the saplings’ rigging
On the water’s voyage to the treasured Frome,
Thence on to the Severn and the ocean.

One glance is enough to enhance our lives,
And to make us feel a part of it all,
Both spiritually and globally,
Impossible thoughts with pipes and culverts:
Diminished lives.

I like the way the path of a low winter sun
Highlights the shadow of ridge and furrow,
A medieval landscape’s palimpsest;
I can see the ghost of Piers Plowman,
His footprints fresh in the frosted fields.

One glance is enough to enhance our lives,
And to make us feel a part of it all,
Spiritually and historically,
Impossible thoughts with bricks and mortar:
Diminished lives.

So why not build homes on brownfield sites,
So that these new families will also
Be able to feel a part of it all,
Walking the fields with undiminished lives,
Not listening to the car radio,
Joni Mitchell’s “Big Yellow Taxi”:
“Don’t it always seem to go
That you don’t know what you’ve got ‘til it’s gone,
They paved Paradise and put up a parking lot.”

Remembrance Day Walks

Now let’s have a look at some other Remembrance walks and pilgrimages that we could make. I think an amble to a local church is a good idea – apart from a war memorial, one often discovers Commonwealth War Graves and also Great War family graves and tombstones. These family memorials, in some ways, are even more melancholic and mournful than the official Commonwealth War Graves. They seem to catch the mossy, dripping, atmosphere of Remembrance-Tide and the shared despair of the final line of Owen’s Anthem for Doomed Youth – “And each slow dusk the drawing down of blinds.”
I visit Rodborough Church Yard: there are a number of Commonwealth War Graves scattered about but the family tombstones and memorials are in the higher part of the churchyard. It was a dismal, dank, October day when I visited and I had trouble deciphering the words on the Apperly memorial. I’ll do that next time I visit. When you wander through the churchyard, you will see family memorials and tombstones with commemorations for : William Henry Stephen Winn, Killed in Action, 1917, aged 24; Lance Corporal F. Critchley Cordwell, killed Ypres, 1917, interred at Dickebusch Military Cemetery – “Into the field of battle He bravely took his place And fought and died for England And the honour of his race.”; Samuel Huntley Powell, killed in action, France, aged 25, March 25th 1918, Pro Patria Mori; Alfred H. (Eddie) Spencer, killed in France, December 1917, aged 20; Private William R. Carter, August 22nd 1917, aged 33; the broken cross for  the Bennett  family commemorates Captain Theodore John Bennett, Indian Army, “who fell in Palestine”, September 7th 1918 (the base of the cross has the famous Rupert Brooke lines: “If I should die, think only this of me: That there’s some corner of a foreign field That is for ever England”) and Harold Stanley Bennett 2nd Lieutenant RCA “called to rest” April 25th 1915.
The war graves themselves, of course, do not express family heart-felt loss, but they still a tale that stirs the reader’s heart.  You will find the following names and implicit stories: Private RMLI HC Nicholls, Royal Naval Division, 15th October 1918; Private L Phipps, Gloucestershire Regiment, 26th January 1916; Private WL Allen, Gloucestershire Regiment, 23rd December 1917, aged 21; Private W Stevens, Gloucestershire Regimen, 26th December 1918, age 23; Private R Bick, Gloucestershire Regiment, 7th April 1915; FA Bartlett, Chief Petty Officer, RN, HMS “Vernon”, 28th August, aged 49. After making a few notes, I entered the Church and bought a jar of marmalade for Church funds; I then studied the memorial tablets for WW1 and WW2, placed on opposite walls. Rodborough  Church and Churchyard is well worth a visit.
If you want to make a pilgrimage, rather than take a walk, however, then let’s go to Framilode and also to Brimscombe, in the footsteps of Ivor Gurney. The more obviously atmospheric trip is down by the river, but the trip to Brimscombe might be a more demanding one for any empathetic reconstruction, and therefore equally enriching. We’ll start with the river, however: the Severn Way is an obvious pilgrimage-route; you can park by St. Peter’s Church, Upper Framilode, but before heading downstream, walk back to find the lock-keeper’s cottage ( Lock House, near where the Stroudwater Canal and the River Severn clasped hands). This is where Gurney kept his boat and where he and Will Harvey enjoyed so many happy hours. Now walk until you find a good vantage point for gazing downstream, so as to lose your mind, as it were, in the view and river-scape. (“When I saw Framilode first she was a blowy Severn tidy place under azure sky…Adventure stirring the blood like thunder, With the never forgotten soft beauty of the Frome, One evening when elver-lights made the river like a stall-road to see”.) Will went missing on a reconnaissance mission in no man’s land in 1916, and a distraught Gurney, thinking his boyhood friend dead (he was, in fact, captured), wrote “To His Love” ( Harvey had become engaged to a nurse, Sarah Ann Kane). It might be right to declaim this whilst staring downstream.
“He’s gone, and all our plans Are useless indeed, We’ll walk no more on Cotswold Where the sheep feed Quietly and take no heed.     His body that was so quick Is not as you Knew it, on Severn river  Under the blue  Driving our small boat through.    You would not know him now…  But still he died  Nobly, so cover him  With violets of pride  Purple from Severn side.  Cover him, cover him soon!  And with thick-set Masses of memoried flowers – Hide that red wet Thing I must somehow forget.”
If you buy or borrow a copy of Eleanor M. Rawling’s book “Ivor Gurney’s Gloucestershire Exploring Poetry and Place”, then you can follow this walk in much more detail. She comments: “Walking the Severn Way, at the present time, along this very stretch of river, it is possible to experience the sights and sounds of the river very much as it was in the early twentieth century, and to imagine the white sail of the little boat and the glorious feeling of freedom this must have given Gurney.” Standing at The Pridings, you could recite a few lines from “Near Midsummer”:
“Severn’s most fair today! See what a tide of blue She pours, and flecked away With gold, and what a crew Of seagulls snowy white Float around her to delight Villagers, travellers, A brown thick flood is hers In winter…Low meadows flooding deep With torrents from the steep…Blue June has altered all – The river makes its fall With murmurous still sound, Past Priding’s faery ground, And steep-down Newham cliff…”
Then when you return, perhaps the following might be appropriate, from “On Somme”, linking as it does, the Severn with the Somme:
“Suddenly into the still air burst thudding
And thudding and cold fear possessed me all,
On the grey slopes there, where Winter in sullen brooding
Hung between height and depth of the ugly fall
Of Heaven to earth; and the thudding was illness own.
But still a hope I kept that were we there going over
I, in the line, I should not fail, but take recover
From others courage, and not as coward be known.
No flame we saw, the noise and the dread alone
Was battle to us; men were enduring there such
And such things, in wire tangled, to shatters blown.
Courage kept, but ready to vanish at first touch.
Fear, but just held. Poets were luckier once
In the hot fray swallowed and some magnificence.”
A hard act to follow, but we will, with a nocturnal stroll on the spring line above Brimscombe. Choose a clear, starry night and feel the presence of Ivor Gurney , for he made a similar night-walk , pausing to take in Brimscombe.
“One lucky hour in middle of my tiredness
I came under the pines of the sheer steep
And saw the stars like steady candles gleam
Above and through; Brimscombe wrapped (past life) in sleep!
Such body weariness and ugliness
Had gone before, such tiredness to come on me —
This perfect moment had such pure clemency
That it my memory has all coloured since,
Forgetting the blackness and pain so driven hence.
And the naked uplands even from bramble free.
That ringed-in hour of pines, stars, and dark eminence.
(The thing we looked for in our fear of France).”
Another pilgrimage one might make to link the Great War and Gloucestershire lies beyond the Five Valleys but is do-able by public transport. I used the train to Gloucester and the bus to and back from Dymock for some Edward Thomas reverie. I went in late October and the water table was quite high in the red clay fields near the River Leadon; the Poets’ Path I took – number 2 of 2 Poets’ Paths; there is also a Daffodil Way walk too – was well marked but ran into impenetrable stinging nettles when skirting a field of sweet corn. I know that Rodborough Tabernacle members used to bike out to Dymock for the daffodils at Easter donkey’s years ago, and I think that Easter might be the best time to visit Dymock – especially as Edward Thomas was killed at Arras on Easter Monday 1917. By the way, there is a little bit of old England in St. Mary’s Church, right by the ‘bus stop and the Beauchamp Arms, with a beautiful display about the Georgian Poets; don’t miss that.
I trudged through the quagmire for an hour or two (the Paths are 10 miles and 8 miles long), but the weather was unprepossessing and so I returned to the church when confronted by the nettles. Mist shrouded the Malverns and May Hill: the sun-dial at the church denoted no time, the aspens were still and the smithy long silent. Even so, it was impossible to be unreflective and uninspired. It was here, after all, that Thomas moved from prose to poetry and where Robert Frost’s company led Thomas to enlist. He joined up on the day that my mother was born and for that reason I have always felt a bond with him. My mother was named Nancy Mary Lorraine “In honour of our gallant French allies”; she was born on July 14th 1915, Bastille Day.
Edward Thomas’ poem, “For These”, explains his reasons for enlisting:
An acre of land between the shore and the hills,
Upon a ledge that shows my kingdoms three,
The lovely visible earth and sky and sea
Where what the curlew needs not, the farmer tills:
A house that shall love me as I love it,
Well-hedged, and honoured by a few ash trees
That linnets, greenfinches, and goldfinches
Shall often visit and make love in and flit:
A garden I need never go beyond,
Broken but neat, whose sunflowers every one
Are fit to be the sign of the Rising Sun:
A spring, a brook’s bend, or at least a pond:
For these I ask not, but, neither too late
Nor yet too early, for what men call content,
And also that something may be sent
To be contented with, I ask of Fate.

I sat down on the bench in front of the church, remembered giving mum a framed
copy of the poem for her birthday one year, ate my cheese and chutney sandwich,
then penned a few lines on the back of my walking guide. The excellent Friends
of the Dymock Poets’ website has these walking guides for free.

Dymock, October 24th, 2012
I drew up there in Dymock,
Unwontedly,
(On the 132 bus to Ledbury)
The ‘bus stopped,
I coughed and got off,
No-one else did.
I came for EdwardThomas,
And also Robert Frost,
But there are two Poets’ Paths in Dymock,
Diverging in a yellow, autumn wood.
I take the one more travelled,
The one that leads to France,
The one that leads straight
To the last lines of a war diary,
“Where any turn may lead to Heaven
Or any corner may hide Hell
Roads shining like river up hill after rain.”

W.H. Davies, later to live at Nailsworth, and earlier befriended by Thomas, wrote an elegy for him. Here is the last stanza:

“But thou, my friend, art lying dead,
War: with its hell-born childishness
Has claimed thy life, with many more:
The man that loved this England well
And never left it once before.”
The last walk I made during Remembrance-Tide was along Tinkley Lane, from Forest Green to Nympsfield. The road can be busy at times; it is also muddy, puddle-pockmarked and narrow. The views are wonderful, however. At times, it feels as though one is in the Yorkshire Wolds: high up in big sky country, but with the Severn to the west, and the Downs above Swindon, on the Wiltshire-Berkshire border, to the east. Forest Green were at home on the day I chose; it was quite busy when I returned from Nympsfield. Green Union Jacks, a band playing, a football ground along a street named “Another Way” – I’ll have to go sometime. The ‘bus to Stroud (46/93) runs every thirty minutes, but, to be honest, it’s not really a walk I would recommend. Whereas “Another Way” might be an example of nominative determinism, Tinkley Lane is lane in name only. Busy Thoroughfare might be a better description. Why not get the number 35 that runs Monday to Friday and goes to Nympsfield?
The war memorial has a plaque with an inscription that reveals why it is worth visiting: see below. After making my notes, I had lemonade in the Rose and Crown, a walk around the Roman Catholic Church, and then wandered over to the village football pitch for a think. Whilst pondering, the local team arrived to change and run out for a kick-about before the start of the match. This coincidence of time and space serendipitously and subsequently determined my writing.
The war memorial stands at the cross-roads, right by the road-side, and is attached to the old chapel house. The plaque stands below Christ on a crucifix, with an octagonal base and the names of the fallen. It states:
“THIS CRUCIFIX SHOT AND BROKEN WAS FOUND ON THE BATTLEFIELD OF BEUGNY ON THE SOMME 1917.THE MEN AND WOMEN OF NYMPHSFIELD HAVE SET IT UP IN THEIR MIDST TO REMIND THEM OF GOD’S MERCIES DURING THE GREAT WAR & TO BEG HIS BLESSING ON THE LIVING AND THE DEAD. HE WAS WOUNDED FOR OUR TRANSGRESSIONS HE WAS BRUISED FOR OUR INIQUITIES.”

 

Haiku for Nympsfield War Memorial
As I write these lines,
The young men of the village
Arrive for the match.

Nympsfield village,
Catholic sanctuary,
High-up on the wolds.

And at the cross-roads,
A sentinel-crucifix
Honouring the dead.

This cross, once shattered,
Lying in some forlorn hope,
Out in No Man’s Land.

Brought here from the Somme,
Repaired and resurrected,
Life and Death conjoined.

Last gasp on a fag,
Then it’s out over the top,
Ref blows the whistle.

The laughter of youth,
Innocent carefree minutes –
Who would think of war?

Just as once before,
Those memorialised names
Played, too, in the sun.