Remembering Allen Davenport
‘I was born May 1st, 1775, in the small and obscure village of Ewen … somewhat more than a mile from the source of the Thames, on the banks of which stream stands the cottage where I was born … I was never in any school … I had to get the very alphabet by catching a letter at a time as best I could from other children, who had learnt them at school … The next grand object I had in view was to acquire the art of penmanship …’
‘If there were no parks or pleasure grounds, the whole face of the country would present to the eye cornfields, meadows, gardens, plantations of all kinds of fruit trees etc., all to the highest state of cultivation.’
A government spy’s report of Allen’s words after Peterloo: ‘The Yoemanry had murdered our fellow Countrymen but had we in our own Defence shot even one or two of them it would have been called Murder and Rebellion, but [we] will put up with it no longer … we may loose a few lives in the onset yet what is the army compared to the Mass of the Country who are laboring under the yoke of Despotism … these Yoemanry are but few compared with us and it only wants the People to make up their minds as one Man for it is better to Die fighting in the cause of Liberty and freedom than be starved by our Oppressors.’
Faith, Time and Tide
We wandered windfall pilgrims’ paths,
Past hedgerows bright with sloe and crimson haw,
Swallows, too, following their autumnal call,
While murmurations of starlings,
And flocks of melancholy geese,
Patterned a darkening estuarine sky,
The ghost-church at Cwm-yr-Eglwys
Tolled an ancient knell of parting day,
A sea-storm squall shifted drowned sailors’ bones,
But we slipped past circles of stone,
Past Carn Ingli – the Hill of Angels -,
To seek penance and resurrection,
We are off on holiday soon so wanted to share the information
I was relating this info whilst stewarding at Landsdown gallery on the weekend.
I am Canadian living in the UK and while doing the Diploma in stitched textiles at East Berkshire college many years ago, used the Art and caribou skin clothing of the Inuit in Baker Lake as my main theme of research and work.
I had read in an article in Piecework magazine from the USA about the women in Baker Lake using what was described as a wool/felt material called Stroud to make their colourful naive wallhangings that are still being made today.
The co-operative was set up in the 70’s by the Canada Council to encourage Inuit women to continue sewing (the nomadic families were being brought into communities in the 1950’s, 60’s because of severe winters, education for children and malnutrition).
There was a concern that they would stop sewing the caribou skin clothes (for hunter husbands) and lose sewing skills (which were evident in the applique and beadwork on their amauti coats.) They thought they would be more attracted to modern winter wear.
This did not happen because man made cloth garments were not warm enough.
Why, sirrah, and why, madam, hast thou not read thy Tom Paine?
‘Kings succeed each other not as rationals but as animals …
an hereditary governor is as inconsistent as an hereditary author.’
And you needn’t visit Paris in this, the year of our Lord,
Seventeen Hundred and Ninety Two,
To witness republican enthusiasm,
You could travel on the turnpike to Sheffield instead,
And witness the 5,000 cutler ‘republican levelers’,
The ‘Sheffield sans-culottes’ with their Angel of Peace
Proffering Tom Paine’s Rights of Man to Britannia,
While across the land, parodies of the national anthem are sung:
God Save Great Thomas Paine,
AT THE FEDERATION THEATRE IN EQUALITY SQUARE,
Will be Performed
A new and entertaining Farce, called LA GUILLOTINE!
Or GEORGE’S HEAD IN THE BASKET!
Dramatis Personae: Numpy the Third …
Tight Rope Dancing from The Lamp-post,
By Messrs. CANTERBURY, YORK, DURHAM &.
Pamphlets such as King Killing;
The Happy Reign of King George the Last;
100, 000 people meeting at Copenhagen Fields, Islington;
The King’s carriage attacked:
‘No War! No King! No Pitt!’
The following sung to the tune of ‘God Save the King’
At Drury Lane Theatre:
‘And when George’s Poll
Shall in the basket roll,
Let mercy then control
Do you remember collecting autographs,
When the football specials steamed back west,
When the last faint gleams of terrace street sun
Slipped behind the shadows of the stands,
And the ground went abruptly quiet and numb,
When the crowd made its hot chocolate way home
And the terraces and streets were suddenly empty;
And do you remember the mayhem outside the players’ entrance –
Crowds of kids, scrap books and pens thrust upwards,
Huddled together by the red and white fence,
Hoping for names of star centre forwards,
Like me with my scrapbook with pictures stuck in
With flour paste, from all the Sunday papers,
Of players, arms aloft with toothless grins,
In wintry darkness, mud, mist, rain and vapours.
Alas! George Bowling and George Orwell’s Coming Up For Air: the spot where I scored my best ever goal is now a housing estate.
The Best Goal I Ever Scored
It must have been 1965,
We were having a lunchtime kick-about.
‘It’s Good News Week’ by Hedgehoppers’ Anonymous
Was playing on someone’s transistor
Just behind the goal nearest the school,
Phil Vine was puffing out on the wing,
And crossed hopefully towards the edge of the box,
Where I had strayed, and where I stood,
Predicting the precise path of the ball.
Boudonus a servant in the Villa Magni Widinis speaks:
‘My family have always been servants to the Great Family whose own ancestors had the villa built in the valley made with stone from the hills around; they were the Great Family before the Dobunni became part of the Roman Empire. My father said as his own father told him that the Roman men were very clever because they left our tribes as they were. In Britain we had our kings, priests and warriors, craftsmen and farmers; we had rich lands feeding our cows, sheep and growing grain. The Roman men left this because they could see it worked and all they had to do was make our noble men willing clients. Only they didn’t like our priests, the druids were too political refusing to acknowledge the divine status of the emperor. You know what happened to them’
‘We gave them tax,- yes that meant our grain-kept the peace–yes kept it because we were too busy scraping up enough grain for ourselves to think of disturbing Roman peace-and our nobility were left alone to enjoy the luxuries of the Roman Empire: lots of wine was the main thing and more skin off our hands working to keep the taxes up. At Villa Magni Widinis the Great Family are the richest here in Dobunnic territory and around them gather all their nobles who live in smaller Roman villas around the vale. My family has always been proud to be servants at Villa Magni Widinis.
It is not just a big house, no the villa is a place where there is industry and where the grain and wool from all the villa estate are sorted and made ready for being sold at the market at Glevum. Through the villa gates you will see there are buildings for pottery, iron working, brewing, baking, carpentry and weaving. They are done by families like mine who live inside the villa walls. It is the shepherds and field labourers who live outside and they are the poorest, but even they have to come to the villa to be paid in grain, beer, salt and wool.read more