Woodchester Roman Villa

Boudonus a servant in the Villa Magni Widinis speaks:

‘My family have always been servants to the Great Family whose own ancestors had the villa built in the valley made with stone from the hills around; they were the Great Family before the Dobunni became part of the Roman Empire. My father said as his own father told him that the Roman men were very clever because they left our tribes as they were. In Britain we had our kings, priests and warriors, craftsmen and farmers; we had rich lands feeding our cows, sheep and growing grain. The Roman men left this because they could see it worked and all they had to do was make our noble men willing clients. Only they didn’t like our priests, the druids were too political refusing to acknowledge the divine status of the emperor. You know what happened to them’

‘We gave them tax,- yes that meant our grain-kept the peaceyes kept it because we were too busy scraping up enough grain for ourselves to think of disturbing Roman peace-and our nobility were left alone to enjoy the luxuries of the Roman Empire: lots of wine was the main thing and more skin off our hands working to keep the taxes up. At Villa Magni Widinis the Great Family are the richest here in Dobunnic territory and around them gather all their nobles who live in smaller Roman villas around the vale. My family has always been proud to be servants at Villa Magni Widinis.

It is not just a big house, no the villa is a place where there is industry and where the grain and wool from all the villa estate are sorted and made ready for being sold at the market at Glevum. Through the villa gates you will see there are buildings for pottery, iron working, brewing, baking, carpentry and weaving. They are done by families like mine who live inside the villa walls. It is the shepherds and field labourers who live outside and they are the poorest, but even they have to come to the villa to be paid in grain, beer, salt and wool.

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Searching for the Soul of Forest Green Part Two

‘We think place is about space but in fact, it is really about time.’
(Rebecca Solnit)

When I first went in search of the soul of FGR,
I wandered through fields and lanes and hills and hedgerows,
Trying to find FGR’s elusive genius loci,
A topographical version of the soul,
Interwoven with local history,
Only to reach the conclusion that this soul
Might just be found in the imagination,
An invented fey ley line,
Emanating from the Jovial Forester,
Stretching up to The New Lawn Another Way
Down through the old hamlet of Forest Green,
And along the valley to the River Frome,
And thence to the River Severn,
A gateway to a world far beyond the Five Valleys:
In short, a Janus-like conjoining
Of both introspection and extrojection.

But a reading of Tim Barnard’s FGR history:
Something to Shout About
Gave me something to think about,
And grounded me further in time as well as space,

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History Workshop Journal

This is the official Facebook group for History Workshop Journal and History Workshop Online.

Both the journal and the website emerge from the History Workshop movement. Founded in Britain in the late sixties by the historian Raphael Samuel, the movement advocated “history from below”: history envisioned from the perspective of ordinary people rather than elites…

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Brooklyn and the Slad Brook Conjoined

Brooklyn and the Slad Brook Conjoined Historically and Inter-Textually

I remember so well that day at Wallbridge in Stroud,
Seeing the man whose name I do not know,
Yet with whom I always share the time of day
Whenever our paths cross in the street;
He was leaning on the canal bridge,
Gazing out over the waters,
Beyond the information board
Which portrays Stroud Scarlet,
Stretched out on tenterhooks
In Rodborough Fields;
He was staring at the Cainscross Road,
Where the Slad Brook enters the canal –
In a reverie about the old brewery, I thought –
‘Remembering the smell of the beer?’ I asked;
‘No, I’m just thinking about all of these cars,
Where they all comin’ from, and where they all goin’ to?’

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Stroud Library: Use it or Lose it – Ex Libris Ad Amazonia

It’s odd to think that the Chartist mass meeting up on Selsley Hill
Contributed to the formation and spread of public libraries.
But it’s true, after a fashion.

The Chartist decade of 1838 to 1848,
The ruling class fear of revolution,
The threat to private property and profit,
The association of freethinking with ‘intemperance’,
All helped lead to the 1850 Public Library Act,
The cult of municipal museums too,
And the Victorian emphasis on private study,
Within a public or familial space:
The familiar trope of the Victorian working class male autodidact.

‘We must educate our masters’,
Said Home Secretary, Robert Lowe,
After the urban working class gained the vote in 1867,
But self-help, the 3 R’s, libraries, museums and schools
Didn’t necessarily mean universal conformist thinking:
Fiction fostered the imagination, and non-fiction the frown:
Reading could lead to questioning, and such questioning,
Coupled with the study of a book’s bibliography
Could lead to the polite request that the local library
Might order a required book –
Not on the shelves –
Either as new stock,
Or from another library,
Out of town or county:
This was a public, national service,
Not just a municipal one.

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Laceys of Wotton-under-Edge and Chartism

This posting, about Chartism in Wotton-under Edge, was kindly shared by Richard Barton, after our Weavers and Workhouse Walk during the Stroud Fringe: the original focus was upon the family history of the Lacey family, and this section has been taken from that overall...

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For John Summerbee

I knew of Mick and I knew of Nick, But I didn’t know of your existence, Until early one morning on the number 46 bus, When I was reading a Swindon Town programme. It was back in 1992, And you told me that Nicky was your nephew, And I looked at you, someone I had never...

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