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Liberal Democratic Fascism

When the Daily Express and the Daily Mail tried to control
The Prime Minister, Stanley Baldwin, back in the thirties,
He commented in his masculine way:
‘What the proprietorship of these newspapers is aiming at is power,
But power without responsibility,
The prerogative of the harlot throughout the ages.’
In the 2016 referendum,
We had Arron Banks:
‘Facts don’t work, and that’s it …
It just doesn’t work.
You have to connect with the people emotionally.
It’s the Trump success.’
And the General Elections of 2017 and 2019?
The Sun, Daily Mail, Daily Telegraph, Daily Express,
With their slew of headlines,
Make it difficult not to think of John Heartfield,
And his Weimar agit-prop:
Big business pulling Hitler’s puppet strings;
Big business lavishing its money on Boris Johnson,
The Sun, Daily Mail, Daily Telegraph, the Daily Express
Splashing their similar views all over their front pages;
The BBC doctoring Johnson’s footage and appearances.
A prime minister who holds parliament in contempt.
A leader who speaks of ‘the will of the people’.
A leader who has held the people in contempt.
A leader who has been economical with the truth.
A leader who will redraw constituency boundaries,
Who will lead, in effect, a one-party state,
In an alliance of ‘Elite and Mob’,
A re-run of William Pitt’s repressive policies,
And sponsored attacks on democrats in the 1790s.

I think this means that we now have a new category
Of political system for the text book:
A liberal-democratic 21 st century variant of Fascism:
Liberal-Democratic Fascism:
Not an oxymoron or a union of opposites,
But a subtle totalitarianism,
Authoritarianism in a suit.

Tactical Voting and Conscience

Green Principles, Pragmatism and stopping the Tories in Stroud

There are those who say that when they cast their vote,
They have to vote according to their conscience,
To their ‘principles’,
Rather than pragmatically or tactically,
Rejecting any ideas of ‘a progressive alliance’
(A mirror, perhaps, to the KPD’s rejection
Of a Popular Front
In the Weimar Republic in 1932 –
And we all know where that ended up).

But what is ‘conscience’?

‘The voice in your head’ that separates right from wrong?
The internal ethical guide to universal morality …
Or is ‘conscience’ no more than a ‘pre-disposition’?
But expressed with what Mark Fisher has termed,
‘A lofty Olympian sense of detachment’
In the helter-skelter discourse on social media –
But as though ethics and morality,
Rather than the replication of one’s personality,
Or one’s presentation of self,
Or one’s doxa (one’s orthodoxy), as Pierre Bourdieu put it
Were the determinants of socially mediated opinion –
‘To thine own self be true’,
Is often cited as the justification:
People conveniently forgetting that Shakespeare
Was not enunciating a universal truth,
But rather reflecting Renaissance humanism,
In a pre-Enlightenment prefiguring of individualism,
Ina pre-capitalist rejection of collectivism,
A philosophy that reaches its apogee
In a 21 st century cult of the celebration of celebrity,
And narcissistic performance of self.

Green Principles, Pragmatism and stopping the Tories in Stroud

But what is ‘conscience’?

‘The voice in your head’ that separates right from wrong?
The internal ethical guide to universal morality …
Or is ‘conscience’ no more than a ‘pre-disposition’?
But expressed with what Mark Fisher has termed,
‘A lofty Olympian sense of detachment’
In the helter-skelter discourse on social media -
But as though ethics and morality,
Rather than the replication of one’s personality,
Or one’s presentation of self,
Or one’s doxa (one’s orthodoxy), as Pierre Bourdieu put it
Were the determinants of socially mediated opinion -
‘To thine own self be true’,
Is often cited as the justification:
People conveniently forgetting that Shakespeare
Was not enunciating a universal truth,
But rather reflecting Renaissance humanism,
In a pre-Enlightenment prefiguring of individualism,
Ina pre-capitalist rejection of collectivism,
A philosophy that reaches its apogee
In a 21 st century cult of the celebration of celebrity,
And narcissistic performance of self.

Jolly Well Vote Labour

Jolly Well Vote Labour: A New Christmas Carol

Oh for a new Charles Dickens classic:
Jolly Well Vote Labour –
No more of that Bob Cratchit toasting Scrooge:
“Mr. Scrooge!… I’ll give you Mr. Scrooge, the Founder of the Feast!” –
In the most complete and perfect depiction
Of false consciousness imaginable.

No more personal journeys of redemption
For malign capitalists such as Scrooge;
No more beneficent Victorian philanthropy
From well-heeled jolly old men
Such as the Cheeryble brothers and Mr Pickwick,
With their unexplained wealth bestowed on the deserving,
So that everyone lived happily ever after;

Instead, the likes of Sam Weller and Barkis and Pumblechook,
And Joe Gargery and David Copperfield
And Old Fezziwig, Martin Chuzzlewit, Nicholas Nickleby,
Wemmick, Little Nell, Nancy, Little Dorrit,
Fagin, Quilp, Pip, Wackford Sqeers, Sowerby,
The Artful, Bill Sikes, Mr Bumble et al
Declare: ‘Enough of this onomatopoeic caricaturisation!’

And in act of collective expropriation,
They snatch the quill from Dickens’ Broadstairs hand,
While Mrs Cratchit loudly declares:
“The Founder of the Feast indeed!.”
And under her determined leadership,
Dickens’ characters write a new Dickens classic:
Bob Cratchit refuses Scrooge’s offer of
A few extra shillings and a few extra coals,
He forms, instead, a union of all the clerks
And pettifogging pen pushers,
And, like Herman Melville’s Bartleby,
Bartleby the Scrivener,
When requested to perform a duty by their boss,
They reply: ‘I would prefer not to’;

Jolly Well Vote Labour: A New Christmas Carol

Oh for a new Charles Dickens classic:
Jolly Well Vote Labour –
No more of that Bob Cratchit toasting Scrooge:
"Mr. Scrooge!... I'll give you Mr. Scrooge, the Founder of the Feast!" –
In the most complete and perfect depiction
Of false consciousness imaginable.

And in act of collective expropriation,
They snatch the quill from Dickens’ Broadstairs hand,
While Mrs Cratchit loudly declares:
"The Founder of the Feast indeed!.”
And under her determined leadership,
Dickens’ characters write a new Dickens classic:
Bob Cratchit refuses Scrooge’s offer of
A few extra shillings and a few extra coals,
He forms, instead, a union of all the clerks
And pettifogging pen pushers,
And, like Herman Melville’s Bartleby,
Bartleby the Scrivener,
When requested to perform a duty by their boss,
They reply: ‘I would prefer not to’;

Stroud’s Political Spectrum

Stroud’s Spectrum

The colours of Stroud’s spectrum are

not what they seem:

Vote Red: Get Green.

And this you know is true:
Vote Green: Get Blue.

It’s not some fictive story:
Vote Green: Get Tory.

So keep it real and serene:
Vote Red: Get Green.

Stroud’s Spectrum

The colours of Stroud’s spectrum are

not what they seem:

Vote Red: Get Green.

And this you know is true:
Vote Green: Get Blue.

It’s not some fictive story:
Vote Green: Get Tory.

So keep it real and serene:
Vote Red: Get Green.

General Election 2019: Red and Green and Blue.

The roots of Socialism’s environmentalism go way back: Thomas Spence, for example, who thought enclosure and what we call now call factory farming should be replaced by ‘People’s Farms’.
John Thelwall – ‘that Jacobin fox’, ‘the most dangerous man in Britain’ – associate of Coleridge and Wordsworth, who stayed here in the summer of 1797. His studied observations of ‘Nature’ would foreground working people too. It wasn’t just the cult of the picturesque and the sublime for him.
The Chartists, too, had a programme that involved a back to the land strand. They saw the environmental degradation caused by unbridled capitalism, industrialisation and urbanisation. Let’s not forget the 5,000 who met on Selsley Common in 1839.
Then, of course, we have William Morris. Visit Selsley Church to remind yourself of his influence! And sit and reflect on the long history of Socialism’s embrace of environmentalism. Then read the below!

The roots of Socialism’s environmentalism go way back: Thomas Spence, for example, who thought enclosure and what we call now call factory farming should be replaced by ‘People’s Farms’.
John Thelwall - ‘that Jacobin fox’, ‘the most dangerous man in Britain’ - associate of Coleridge and Wordsworth, who stayed here in the summer of 1797. His studied observations of ‘Nature’ would foreground working people too. It wasn’t just the cult of the picturesque and the sublime for him.
The Chartists, too, had a programme that involved a back to the land strand. They saw the environmental degradation caused by unbridled capitalism, industrialisation and urbanisation. Let’s not forget the 5,000 who met on Selsley Common in 1839.
Then, of course, we have William Morris. Visit Selsley Church to remind yourself of his influence! And sit and reflect on the long history of Socialism’s embrace of environmentalism. Then read the below! read more

History But Not As You Did In School

Did you get bored in your history lessons?

Endless facts and dates.
A dreary litany.
Prehistoric Britain …
The Romans …

Those Anglo-Saxons and those Vikings …
Then came the Normans …
WELL HERE’S A NEW APPROACH
A RADICAL RETHINK

Questioning what we were taught and why
What did the great unwashed have to say?
A four-week course presented by
Stuart Butler and the Stroud Learners’ Circle

The Exchange, Brick Row

7-9pm.

Wednesday November 6 th : Prehistoric Gloucestershire – why are we fascinated by prehistory? What can we find? Where?
Wednesday November 13 th : What have the Romans ever done for us? A local probe and a national question.
Wednesday November 20 th : The imprint of the Anglo-Saxons and the Vikings upon the county landscape.
Wednesday November 27 th : Domesday Gloucestershire, feudal Gloucestershire, the landscape and the Peasants’ Revolt

Booking essential – only £30 for the entire course.
Contact Gail Snyman to book at 01453 765955
or by email snyman.gail@gmail.com

Did you get bored in your history lessons?

Endless facts and dates.
A dreary litany.
Prehistoric Britain …
The Romans …

Those Anglo-Saxons and those Vikings …
Then came the Normans …
WELL HERE’S A NEW APPROACH
A RADICAL RETHINK

Questioning what we were taught and why
What did the great unwashed have to say?
A four-week course presented by
Stuart Butler and the Stroud Learners’ Circle

The Exchange, Brick Row

7-9pm.

Booking essential – only £30 for the entire course.
Contact Gail Snyman to book at 01453 765955
or by email snyman.gail@gmail.com

Uley Walk: the Uley Skimmington April 26th

Friday 26 April 2019, meet at Uley Church Hall bus stop 9:30

(Bus 65 towards Dursley, leaves Merrywalks at 09:00, alight at Uley Church Hall 9:20)

It’s the First of June 1792, and there are fifty weavers gathered outside John Teakle’s cottage in Uley. He’s been working for cheap rates in the workshops of Nathaniel Lloyd at ‘The Courts’. The weavers insist that Teakle removes his work from the loom, threatening him that his house will be pulled down, and he will be ducked in the pond.

Friday 26 April 2019, meet at Uley Church Hall bus stop 9:30

(Bus 65 towards Dursley, leaves Merrywalks at 09:00, alight at Uley Church Hall 9:20)

Radical Stroud Revolutionary Walks Programme

1. TBC: May 26th In May 1839, revolution was in the air around Stroud and 5,000 people met on Selsley Common to air support for the Chartist demands for democracy. Radical Stroud will lead a performative walk to remember those times with a walk up to Selsley Hill. Meet at the Kitsch café opposite Ebley Mill on the canal on Sunday May 26th. A stiff walk follows up to the common. Allow yourselves three hours maximum for up and talk and discuss and back down again. Free but numbers limited to 30. Book via Stuart Butler at stfc12@hotmail.comThis event dovetails with the premiere of Day of Hope by John Bassett and the Spaniel in the Works Theatre Company.

2. TBC: May 1st: train to Kemble (9.08); walk to Ewen; talk about the Chartist, Spencean, feminist etc. Allen Davenport in Ewen; then walk back to the source of the Thames and thence to Stroud. Allow six hours for the walk. The Thames rises near Ewen, about fifteen miles from Stroud. And it was Ewen which saw the birth of Allen Davenport in 1775. Allen was the son of a handloom weaver. He taught himself to read and write. He became a Spencean; a biographer of Thomas Spence; an Owenite; a feminist, and a Chartist writer and poet, who is memorialised on the Reformers’ Memorial in Kensal Green. This was thrilling stuff for me to find out about whilst walking along the banks of the infant river … We have a commemorative walk planned from Stroud along the Thames and Seven Canal and the river to Ewen on May 1st: Allen Davenport’s birthdate, btw. We shall bring this radical back to life in his home village, down in this sequestered Tory shire. Free but numbers limited to 30. Book via Stuart Butler at stfc12@hotmail.com

2. TBC: May 1st: train to Kemble (9.08); walk to Ewen; talk about the Chartist, Spencean, feminist etc. Allen Davenport in Ewen; then walk back to the source of the Thames and thence to Stroud. Allow six hours for the walk. The Thames rises near Ewen, about fifteen miles from Stroud. And it was Ewen which saw the birth of Allen Davenport in 1775. Allen was the son of a handloom weaver. He taught himself to read and write. He became a Spencean; a biographer of Thomas Spence; an Owenite; a feminist, and a Chartist writer and poet, who is memorialised on the Reformers’ Memorial in Kensal Green. This was thrilling stuff for me to find out about whilst walking along the banks of the infant river ... We have a commemorative walk planned from Stroud along the Thames and Seven Canal and the river to Ewen on May 1st: Allen Davenport’s birthdate, btw. We shall bring this radical back to life in his home village, down in this sequestered Tory shire. Free but numbers limited to 30. Book via Stuart Butler at stfc12@hotmail.com
read more

Spring Equinox Walk

On Wednesday 20th March 2019, to mark the Spring Equinox, Radical Stroud will carry out a Walk to Circumnavigate the Arlingham Peninsula.
There is much to note, remark on and celebrate on the way –
Estuarine myths and legends; Ivor Gurney [who sailed these waters]; the site of the Old Passage ford [impassable since 1802]; the Bristol Channel floods of 1607 [was it a tsunami?] as well as wide skies and broad vistas.
Meet at 10.00 outside the Red Lion in Arlingham.
Alas, public transport not available
Allow 6 hours for the full circumnavigation. It is possible to shorten the walk in several places. No steep climbs. A few stiles and short stretches on country lanes. Almost certain to be very muddy in p!aces.

On Wednesday 20th March 2019, to mark the Spring Equinox, Radical Stroud will carry out a Walk to Circumnavigate the Arlingham Peninsula.
There is much to note, remark on and celebrate on the way -
Estuarine myths and legends; Ivor Gurney [who sailed these waters]; the site of the Old Passage ford [impassable since 1802]; the Bristol Channel floods of 1607 [was it a tsunami?] as well as wide skies and broad vistas.
Meet at 10.00 outside the Red Lion in Arlingham.
Alas, public transport not available
Allow 6 hours for the full circumnavigation. It is possible to shorten the walk in several places. No steep climbs. A few stiles and short stretches on country lanes. Almost certain to be very muddy in p!aces. read more

Radical Stroud Terminalia Walk Saturday 23rd February

Terminalia is a one day international festival of walking, space, place and psychogeography on 23rd February. Terminalia is the festival of Terminus, Roman god of boundaries and landmarks.

This year, Radical Stroud are carrying out a circular walk in Oakridge. In honour of Terminus we will visit the site of Oakridge Common. It was enclosed in 1866 against local opposition and we will view the present day boundaries with an eye to the past. In our usual eclectic fashion we will also take in the site of a Roman villa, a long barrow and the crash site of a WW2 German bomber.

Quiet lanes and footpaths and a few styles. A couple of steep climbs. Likely to be muddy. 2-3hours.

Meet at 10.30 at the gate of the

Church of St Bartholomew
Oakridge Lynch
Latitude: 51.7291 / 51°43’44″N
Longitude: -2.1277 / 2°7’39″W
OS Eastings: 391278
OS Northings: 203385
OS Grid: SO912033