The Famous Five, Windrush, Walter Tull and Enoch Powell

The Famous Five and Enoch Powell and Walter Tull

What an extraordinary coincidence,
That on the fiftieth anniversary
Of Enoch Powell’s ‘Rivers of Blood’ speech,
Our railway stations should be awash
With ‘Five Go on Holiday’ GWR posters;
Four children – well adults really – and a dog,
Escaping to a whitewashed cottage,
In a West Country all white fastness,
Where BBC received pronunciation,
Snobbish condescension,
And lower class deference
Keep everyone in their place,
Abetted by kindly constables on the beat,
Who will willingly tell you the time.

The Famous Five and Enoch Powell and Walter Tull

What an extraordinary coincidence,
That on the fiftieth anniversary
Of Enoch Powell’s ‘Rivers of Blood’ speech,
Our railway stations should be awash
With ‘Five Go on Holiday’ GWR posters;
Four children – well adults really – and a dog,
Escaping to a whitewashed cottage,
In a West Country all white fastness,
Where BBC received pronunciation,
Snobbish condescension,
And lower class deference
Keep everyone in their place,
Abetted by kindly constables on the beat,
Who will willingly tell you the time.

And in the real world far away from cliffs and coves,
Far away from picnics, cream cakes and ginger beer:
Youth services, early intervention, Sure Start,
And imaginative initiatives are being cut,
Young men and women are dying in the streets,
Their faces appearing only in a newspaper,
Not on a railway station advertisement
That portrays a holiday westwards
As an escape from the present tense;
And other black faces appear in the newspaper,
The children of the Windrush generation,
Now applying for pensions,
But threatened with deportation,
Even though they have worked hard here all their consequent lives:
What an extraordinary coincidence,
That on the fiftieth anniversary
Of Enoch Powell’s ‘Rivers of Blood’ speech,
Our railway stations should be awash
With ‘Five Go on Holiday’ GWR posters –
So let’s hope the new memorialization of Walter Tull,
Professional footballer and the army’s first black officer,
2nd Lieutenant Walter Tull,
Once a printer, grandson of a slave, orphaned son of a joiner,
KIA 25th March 1918, aged 29,
Eulogised by his Commanding Officer,
“The battalion and company have lost a faithful officer
and personally, I have lost a friend”,
And so popular with his men,
That they repeatedly tried to get him back,
As he lay dead in No Mans’ Land,
Let’s hope the new memorialisation of Walter,
Can contribute to the saving of young lives,
And the ending of Windrush heartbreak:

Otherwise his life was lost in vain.

Walter Daniel John Tull (28 April 1888 – 25 March 1918)

‘We are positioned in the knowledge that we are living
in the afterlives of slavery, sitting in the room with history …’

Christina Sharpe In the Wake On Blackness and Being
Duke University Press 2018

Inprint Eulogy

The Inprint shop and building in the High Street in Stroud,
Resembles nothing so much as something out of Dickens,
An Old Curiosity Shop,
Defying straight lines of logic:
A seeming hexagonal structure,
With Wemmick-like turrets at the top;
The shop doorway on the corner at an angle,
With a fading palimpsest gable end advertisement
For something delicious and ‘home made’,
And a mysterious door numbered 31a,
That might – or might not- take us up flights of stairs,
Past so many Great Expectations,
And so to Mr. Wemmick’s castle up on high.

But far better than such an ascension,
Let us examine the shop windows:
Displays that follow the high ideals of public broadcasting,
Spectacles of books and comics and posters and maps,
All artfully and painstakingly arranged,
A tableau of colour and half-remembered past time,
A street mis en scene that arrests the eye,
And one which informs, educates and entertains,
A business that improves the mind of the passer-by,
As well as tempting the bibliophile;

Thanks to Deborah Roberts for the above photos.

The Inprint shop and building in the High Street in Stroud,
Resembles nothing so much as something out of Dickens,
An Old Curiosity Shop,
Defying straight lines of logic:
A seeming hexagonal structure,
With Wemmick-like turrets at the top;
The shop doorway on the corner at an angle,
With a fading palimpsest gable end advertisement
For something delicious and ‘home made’,
And a mysterious door numbered 31a,
That might – or might not- take us up flights of stairs,
Past so many Great Expectations,
And so to Mr. Wemmick’s castle up on high.

But far better than such an ascension,
Let us examine the shop windows:
Displays that follow the high ideals of public broadcasting,
Spectacles of books and comics and posters and maps,
All artfully and painstakingly arranged,
A tableau of colour and half-remembered past time,
A street mis en scene that arrests the eye,
And one which informs, educates and entertains,
A business that improves the mind of the passer-by,
As well as tempting the bibliophile;

When you enter the shop via the corner door,
Even though a bell doesn’t ring,
I always hear one,
A magical rite of passage,
For I am sure the bookshelves reach to ceilings
In rooms that seem to carry on for ever,
With posters and pictures and mechanical contrivances
Also inhabiting this liminal space.

It is as unlike George Orwell’s bookshop
As unlike can be –
‘books give off more and nastier dust
than any other class of objects yet invented …’ –
For at night, when Stroud’s High Street is muffled
In pitch-black silence,
The books come alive in Inprint:
Talking of their origins and import,
Boasting of their wisdom and sagacity,
Like nineteenth century backbenchers –
But their colloquy always ends in agreement,
For as dawn approaches,
The Old Curiosity Shop and
A la recherché du temps perdu,
Hop down to the table; stand upright,
And propose their daily toast:
“And so we conclude our discourse
Ladies and gentlemen,
With this question:
Are our owners Goodenough?”
And all the books reply in unison,
Banging the shelves with their pages
And the walls with their spines,
With an occasional tear but always a smile,
“No! They are sans pareil!”

But when the shop closes for the last time,
And Inprint goes online,
There won’t be a dry eye in the house,
When that toast is proposed for the final time –

But remember:
A la recherché du temps perdu
Reminds us all
That we can still enjoy our memories of this wonderful shop,
Be grateful for its existence,
Visit it online,
And cherish our madeleine moments,
For Joy and Mike Goodenough,
And dear old Inprint,
(Please raise your glasses,
Ladies, gentlemen and comrades)
Are simply,
“Sans pareil!”

The Easter Rising 1916: Dublin and Rodborough Common

The conifers on Rodborough Common can appear incongruous:
A solitary copse on the thin soil above the Cotswold limestone;
Their dark trunks dominate the sky-scape,
The stunted trees shrouding the light,
Like men in front of a firing squad.

They were planted to commemorate the visit of Lord Baden-Powell,
Arch-imperialist, hero of Mafeking,
Leader of the boy-scout movement;
He was here on Easter Day 1916,
Unaware that the sun was about to set on the empire,
When James Connolly sat in the shrouded light:

A man tied to a chair in front of a firing squad.

Avebury Solstice: A Day Too Early

I’m not a pagan; I’m a nothing,
Formally and spiritually speaking.
I might possibly be a bit of a pantheist:
Losing my head and myself
In wind, sky, silence, and landscape,
But I’m a bit of a dialectical materialist too,
With a dash of Gramscian cultural hegemony,
And a bit of rural-anarcho-syndicalism to add to the mix;
So, my trip to Avebury to witness the winter solstice
Was carried out in the manner of an observer
Rather than believer, but an open-minded observer:
A Coleridgian Wordsworthian Clareian Gramscian Marxist observer,
For that’s the set of ideas that ring a bell for me.

The day before my visit was initially bright and cheerful,
With cumulus clouds along the silver Severn,
A welcome break from this unremittingly mild mediocrity;
I know Ruskin said there was no such thing as bad weather,
Only varying types of good,
But this warm constantly cloud covered December
Has been a tad boring, hasn’t it?
No gleams of light, no rents in the cloud, no stars, no moon,
No Dorothy Wordsworth (1801): ‘Monday 21st, being the shortest day …
The snow lay deep upon the roads … I stayed at home and clapped the linen.’
No George Sturt (1890): ‘On the sycamores … the bark was very beautiful;
Green predominating, but a wonderful mauve too, with blues, yellows etc.,
All heightened and brilliant with a light reflected from the snow.’

Be that as it may, I caught the 5.35 to Swindon
(Which rather improbably carries on to Southampton),
Then walked up to Old Town
(People sleeping rough in the subway by the bus station),
To catch the 7.05 bus to Avebury,
Thence past my mum’s family’s graves in the church at Wroughton,
Through Captain Swing country below Marlborough Downs,
With stars in the west, an unraveling of blue in the east,
Splashes of orange in the dewponds and puddled ploughed fields,
And so to the Red Lion at 7.28
(‘Make sure you ring the bell next time’).

I expected the stone circle to be thronged,
But when I tentatively entered the field,
There were only two others,
And one of them immediately asked me this question:
‘What do you make of it all then?’
I fumbled out an answer about respecting others’ beliefs,
But I was a rationalist rather than a pagan and was a Marxist really.
He launched into a monologue about his life history,
And about how he had now got into Ufology,
Bought some lasers to explore extraterrestrial worlds,
And had in fact been taken on to a UFO, but had managed to escape.

I said: ‘Mate. All this is fascinating, but I really need to have some time to myself,
If you don’t mind, I need a bit of silence just to think.’

‘’Course, mate. But one last thing. In three months time
The government is going to tell the nation that we are about to be invaded from space and that we all should go into underground shelters.
But don’t, whatever you do. It’s a trick. Pleased to meet you. My name’s Tony.
What’s yours?’

‘Stuart.’
(I shake his proffered hand.)

‘Well remember what I told you mate.
And, by the way, the Solstice is actually tomorrow.’

I wandered off to watch rooks circle and parliament gather
In the filigreed branches of the stone circle’s beech trees,
As some forty people, mostly in anoraks,
Rather than shawls, doublets, gowns or breeches,
Spent a silently spiritual thirty minutes staring into the eastern sky,
As the rising sun burnished and gilded the horizon’s cumulus clouds;
People took pictures – not one selfie,
Then gradually and quietly dispersed.

After a walk and a marmite sandwich,
I returned to the Red Lion to await the return of the 49 from Trowbridge,
Where a heavily tattooed man in combat gear with a backpack questioned me:
‘ Did you sleep out last night, mate?’

I mumbled a reply about coming from Stroud;

‘I slept out in a hazel thicket last night. It got a bit cold but it were well worth it.
When I woke up I saw a dragon with rainbows in its eyes. I’m from Lincolnshire meself. You look cold, mate. You want to get one of these crystals. I’ve never had cold hands since I got this one from Glastonbury. Much better than gloves.’

I tried to change the subject politely by asking him if he would like to look at the pictures I had taken on my I-pad. A touch of moisture on the lens, or some sort of refraction of light caused by my photographing the sun, had resulted in a strangely ethereal apparition appearing in a succession of pictures within the stone circle.

‘You must have the right psyche, mate. Looks to me that you’ve brought a planet or a star down to earth. Well done mate. It’s not everyone who can do that. Are you a follower of the five pointed star?’

‘Here comes the bus.’

’49 mate. 7 times 7. A magical number. That’s no coincidence.’

He stood back for me to alight first.
I promised the driver that I would ring the bell.

I went up stairs to check my I-phone.
Yes. I had indeed come to the solstice a day early.
It was a Tim Dowling sort of moment.
And this is a Tim Dowling sort of ending.

I made sure I rang the bell when the bus got back to Old Town.

John Clare Day Rodborough Fort Monday July 13th 8pm

John Clare Book Cover

John Clare Day

With John Clare Day fast approaching, let’s remind ourselves of Matthew Beaumont’s A Nocturnal History of London NightWalking and its John Clare relevance.
Here’s a summary to re-whet the appetite:
You will know the difference between the bohemian NOCTAMBULANT
And the indigent NOCTIVAGANT as well as the meaning of CHRONOTOPE;
You will see that the poor of Merrie England could not afford torches or lanterns
To lighten their way;
You will think of bellmen, curfews and watchmen,
Of the Christian conjoining of darkness and the devil,
Of the class, gender and racially based criminalization of nightwalkers,
Of how the Reformation also criminalized poverty,
Of how Enclosure also created vagrancy and its consequent criminalization;
You will study the developing practice and theory of NIGHTWALKING,
You will read of counter- enlightenment literary peregrinations,
Of how ‘The act of walking for the Romantics, inscribed a coded rebellion against the
culture of agrarian and industrial capitalism onto both the material surfaces
of city and countryside – the streets, the roads, the footpaths – and their social relations.’
Of how John Clare ‘was a militant pedestrian … From his youth, he defied enclosure with his feet, asserting the politics of pedestrianism … In addition to his commitment to walking as a political act, Clare was … apart from Wordsworth … most attuned to the night’s subtle promise of a life that cannot be lived in the common day.’
 
Meet Rodborough Fort at 8pm on Monday July 13th for readings and a chat and then down 
The Prince Albert

Magna Carta, David Starkey and Fracking

Thomas Pain - Rights of Man Cover

All this David Starkey
malarkey
About Magna Carta,
The Great Charter,
And Life, Liberty and Property;

I saw him on the telly,
With his usual pomposity,
But without a hint of irony,
As he talked of ending tyranny;

For as a consequence of fracking,
Our homes now face ransacking,
And so pockets can be lined,
Our homes are undermined.

An English home is your castle?
Why, that’s oh so medieval –
Magna Carta’s not for us,
Our basements turn to dust.

Oh brave new world that has such mining in it.

1066 And All That

Here are a few of the comments of Sellar and Yeatman, from their 1930 classic, on Magna Charter (‘on account of the Latin Magna (great) and Charter (a Charter)’):

  1. That no one was to be put to death, save for some reason – (except the Common People).
  2. That everyone should be free – (except the Common People).
  3. That everything should be of the same weight and measure throughout the Realm – (except the Common People).
  4. That the Barons should not be tried except by a special group of other Barons who would understand.

Magna Charter was therefore the chief cause of Democracy in England, and thus a Good Thing for everyone (except the Common People).

And, for 2015:

  1. That no one’s home should be subject to fracking – (except the Common People).

John Clare Day (July 13th)

John Clare Book Cover
John Clare Book Cover

For those of you for whom John Clare is a new name,
But who might want to join us on a John Clare Walk,
Around the common lands of Stroud and the 5 Valleys,
On John Clare Day and Night, every July 13th,
(He was born on July 13th 1793, at, in Clare’s words:
‘Helpstone, a gloomy village…on the brink of the Lincolnshire fens’.)
Here is a selection of his poem titles, to give you a flavour,
Taken from my treasured 40 year old Everyman edition:

Impromptu on Winter; The Robin; To the Violet; Winter’s Gone;
The Village Minstrel; The Setting Sun; The Primrose; Autumn; Badger;
Swamps of wild rush-beds; The Shepherd’s Calendar; Swordy Well;
Evening Pastime; Winter Winds cold and blea; Summer Images;
The Spring returns; The Eternity of Nature; The Voice of Nature;
The Shepherd’s Tree; The Nightingale’s Nest; The Blackcap; The Vixen;
The Missel-thrush’s nest; The Redcap; The Lark’s Nest; The Flight of Birds;
The Fern-owl’s Nest; The Reed-bird; The Wren; The Thrush’s Nest;
The Mole-catcher; The Frightened Ploughman; A Walk in the Forest;
The Pale Sun; Haymaking; April; The Round Oak; The Winter’s Come; Dewdrops;
The Beanfield; The Peasant Poet; The Daisy; The Autumn’s Wind;
The Green Lane; Early Spring; The Dark Days of Autumn;
Evening. It is the silent hour when they who roam; Enclosure;
Mary. ‘Tis April and the morning, love.

This is just the smallest selection from my second hand book,
Bought in Camden Town to offer respite and relief
From the tedium of studying political theory at UCL,
When we all knew Karl Marx had it all tied up,
And was the only show in Town – plus ca change -,
So, join us for some walk, talk, refreshment and readings,
Sunday, July 13th, time and place to be confirmed.

Context:
Even though Clare was born in 1793, two of his grandchildren were still alive in the 1950s and, as Jonathan Bate points out in his biography, ‘It is strange to think’ that Clare was ‘born two years before Keats and only four after the storming of the Bastille’. But we don’t need to show this generational overlap as evidence for the relevance of Clare: far better to look at his writing. And we shall start by looking at his writing about enclosure.
We lament the disappearance of hedgerows today, but for Clare’s generation, hedgerows meant a violation of landscape and liberty. How he hated the hawthorn hedgerows of enclosure! The following selections show this; we’ll start with a few lines from ‘The Lament of Swordy Well’:

‘The gipsey’s camp was not afraid
I made his dwelling free
Till vile enclosure came and made
A parish slave of me.’

His poem about his village, Helpston, contains lines that Lord Radstock objected to as ‘radical slang’; here are a few:

‘Accursed Wealth! o’er-bounding human laws,
Of every evil thou remain’st the cause:
Victims of want, those wretches such as me,
Too truly lay their wretchedness to thee:
Thou art the bar that keeps them from being fed,
And thine our loss of labour and of bread;
Thou art the cause that levels every tree,
And woods bow down to make a way for thee.’

Now here’s a few lines from Impromptu on Winter:

‘To me all seasons come the same:
Now winter bares each field and tree
She finds that trouble sav’d in me
Stript already, penniless,
Nothing boasting but distress;
And when spring chill’d nature cheers,
Still my old complaint she hears;
Summer too, in plenty blest,
Finds me poor and still distrest;
Kind autumn too, so liberal and so free,
Brings my old well-known present, Poverty.’

And now here’s a stanza or twain from The Village Minstrel:

‘Spring more resembles winter now than spring,
The shades are banish’d all – the birds have took to wing.

There once were lanes in nature’s freedom dropt,
There once were lanes that every valley wound –
Inclosure came, and every path was stopt;
Each tyrant fixed his sign where paths were found,
To hint a trespass now who cross’d the ground;
Justice is made to speak as they command;
The high road now must be each stinted bound;
Inclosure, thou’rt a curse upon the land,
And tasteless was the wretch who thy existence plann’d.’
And now for a few lines from Enclosure:
‘Far spread the moory ground, alevel scene
Bespread with rush and one eternal green,
That never felt the rage of blundering plough,
Though centuries wreathed spring blossoms on its brow.
Autumn met plains that stretched then far away
In unchecked shadows of green, brown, and grey.
Unbounded freedom ruled the wandering scene;
No fence of ownership crept in between
To hide the prospect from the gazing eye;
Its only bondage was the circling sky.
A mighty flat, undwarfed by bush and tree,
Spread its fair shadow of immensity,
And lost itself, which seemed to eke its bounds,
In the blue mist the horizon’s edge surrounds.

Now this sweet vision of my boyish hours,
Free as spring clouds and wild as forest flowers,
Is faded all – a hope that blossomed free,
And hath been once as it no ore shall be.
Enclosure came, and trampled on the grave
Of labour’s rights, and left the poor a slave; …

The skybound wastes in mangled garbs are left,
Fence meeting fence in owner’s little bounds
Of field and meadow, large as garden-grounds,
In little parcels little minds to please,
With men and flocks imprisoned, ill at ease.’

Jonathan Bate comments in The Song of the Earth; ‘In 1809 Parliament had passed An Act for Inclosing Lands in the Parishes of Maxey…and Helpstone, in the County of Northampton.’ And so:

‘These paths are stopt – the rude philistine’s thrall
Is laid upon them and destroyed them all
Each little tyrant with his little sign
Shows where man claims earth glows no more divine
But paths to freedom and to childhood dear
A board sticks up to notice ‘no road here’
And on the tree with ivy overhung
The hates sign by vulgar taste is hung
As tho’ the very birds should learn to know
When they go there they must no further go
Thus, with the poor, sacred freedom bade goodbye
And much they feel it in the smothered sigh
And birds and trees and flowers without a name
All sighed when lawless law’s enclosure came’.

Professor Bate in his biography John Clare mentions EP Thompson’s perspective on Clare: ‘Clare may be described, without hindsight, as a poet of ecological protest’; Bate goes on to show, as Thompson implied, that enclosure affected Clare in a visceral way: he felt the changes in the landscape personally, for his village community and, as it were, for the very fields, trees, flowers, hills and springs themselves.

‘By Langley Bush I roam, but the bush hath left its hill;
On Cowper Hill I stray,’tis a desert strange and chill;
And spreading Lea Close Oak, ere decay had penned its will,
To the axe of the spoiler and self-interest fell a prey;
And Crossberry Way and old Round Oak’s narrow lane
With its hollow tree like pulpits, I shall never see again:
Inclosure like a Bonaparte let not a thing remain,
It levelled every bush and tree and levelled every hill
And hung the moles for traitors – though the brook is running still,
It runs a naked brook, cold and chill’.

Bate goes on to show this ecological empathy with ‘The Lamentations of Round Oak Waters’; Clare uses the voice of the water to voice his lament for the clearing of the trees that once shaded the brook (‘There’s scarce a greensward spot remains, And scarce a single tree.’) This mixture of the personal and the ecologically empathetic was always unceremoniously and forcefully brought home to Clare when he could no longer walk and wander where old habits would lead:
‘I always wrote my poems in the fields…I used to go out of the village to particular spots which I was fond of…in one of these rambles I was in a narrow escape of being taken up as a poacher…I found a beautiful spot…and…began to rhyme till I insensibly fell asleep and was awakened by muttering voices on the other side of the thicket – I looked through and saw they were keepers by their guns – one of their dogs came up…the part I was in was enclosed by a wall and belonged to the Marquis.’
These lines written after his move from Helpstone to Northborough (a 3 mile distance, but infinite to Clare) further convey his sense of intrusion, loss of freedom and anxiety about new rights of property:

‘I deaded walking where there was no path

And prest with cautious tread the meadow swath

And always turned to look with wary eye

And always feared the owner coming bye

Yet everything about where I had gone

Appeared so beautiful I ventured on

And when I gained the road where all are free

I fancied every stranger frowned at me

And every kinder look appeared to say

You’ve been on trespass on your walk to day

I’ve often thought the day appeared so fine

How beautiful if such a place were mine

But having nought I never feel alone

And cannot use another’s as my own.’